modify or abandon many details of my earlier statements, or in particular, form a milder judgment of the first letter of Honorius."
Still, even now, his historic sense constrains him to speak of the "the unhappy sentence, 'accordingly we acknowledge one will of our Lord Jesus Christ,' which taken literally is quite Monothelite." Still he is constrained to say, "Honorius ought to have answered." And as for the Monothelites themselves, "the fact that the Pope gave utterance to this their primary proposition must have given essential assistance to their cause."
2. Melchers, Archbishop of Cologne, professed himself in the Council ready to accept the dogma as a personal belief; but he accumulated many arguments to show the extreme unwisdom of enforcing it upon the Church, especially in the existing state of sharply-divided opinion. On the critical 13th of July he gave a conditional vote. His own subsequent compliance was, therefore, comparatively easy. It was entirely another matter to restore unity to his diocese.[1] Back in his diocese he called the German Bishops together at Fulda. Only nine arrived, but they agreed to take measures to impose the doctrine upon the recalcitrant. It became the Archbishop's function to reduce to submission the Theological Faculty of Bonn, among others the distinguished professors, Langen and Reusch.
3. The interview between the Archbishop of Cologne and Professor Reusch has been recorded.
The Archbishop told the Professor that the highest authority had spoken, and submission was his duty. The Professor replied that his convictions would not allow it. The Archbishop retorted that he laid too much stress on his convictions. Reusch replied that he
- ↑ See pp. 241, 242.
