dogmatic gain? If it is not, Where are the indisputable decisions? And what is its practical utility? Its strongest advocates, as Manning, so Roman writers themselves affirm, viewed the subject rather as statesmen than as theologians. They upheld it, not so much for theoretic completeness, as because it would strengthen the Church's resources, and enable it the better to meet the age. And yet the prerogative has never since been utilised.
The practical effect so far has been to alienate more grievously than ever the separated Churches of the East. Was this in the real interests of Christendom? It may be that, somewhat exhausted by this terrific strife, authority is recruiting itself, and will some day utilise its new prerogative with tremendous results; that it is meanwhile treasuring up its new resources against a day of need. But so far as the historic development has hitherto advanced, it is a theoretic rather than a practical victory. It possesses all the intellectual problems of a new, precarious, and bewildering dogma, without the practical gains of a prerogative manifestly and constantly utilised in the service of mankind.
