For since he can give his Spouse a writing of divorcement, she must possess an equal liberty. Moreover, no office, dignity, or ministry, exists except for the edification and good of the community. Many cases may arise in which the Church will not be edified unless the Pope either abdicates or is deposed. There is no contradiction between this principle and the legitimate sense of the injunction—"Touch not Mine Anointed!" If the Greeks were willing to return to unity conditionally on the removal of the existing Pope, Gerson has no hesitation in saying that for the sake of so great a blessing this concession should be made.
From discussion men advanced to action. The two Colleges of Cardinals united, and summoned a Council of the Church to be held at Pisa in 1409. The significance of the Council of Pisa lies in its assumption of superiority over Popes. The trend of several centuries had been the other way. Now the balance of power was asserted and employed. The explicit intention of the Council was the healing of the Schism and the reforming of the Church alike in its head and members.[1] It declared its action necessary and lawful, and pledged itself not to dissolve until it had effected a real reformation. It discussed at full length the respective claimants to the Roman See; and decided that Peter de Luna and Angelo Corario, named in their respective obediences Benedict XIII. and Gregory XII., were both schismatics, and were hereby deposed. This deposition of Pope by Council was hitherto unexampled.
The Roman See was now declared to be vacant, and then the Council proceeded to fill the vacancy by the creation of a new Pope under title of Alexander V.
It is generally admitted that this creation was unwise because premature. Its success depended on the
- ↑ Bonnechose, C. Const. i. p. 40.
