Page:Works Translated by William Whiston.djvu/31

This page has been proofread, but needs to be validated.
17
LIFE OF FLAVIUS JOSEPHUS.

set guards on the roads, that it might not be easily known by any one that these men were gone. And when I had thus done, I went and abode at Japlia.

53. NOW JONATHAN and his colleagues having failed of accomplishing what they would have done against mo, they sent John back to Gischala, but went New plots of
Jonathan.
themselves to the city of Tiberias, expecting it would submit itself to them; and this was founded on a letter which Jesus, their then governor, had written them, promising that, if they came, the multitude would receive them, and choose to be under their government; so they went their ways with this expectation. But Silas, who, as I said, had been left curator of Tiberias by me, informed me of this, and desired me to make haste thither. Accordingly, I complied with his advice immediately, and came thither; but found myself in danger of my life, from the following occasion: Jonathan and his colleagues had been at Tiberias, and had persuaded a great many of such as had a quarrel with me to desert me; but when they heard of my coming, they were in fear for themselves, and came to me; and when they had saluted me, they said that I was a happy man in having behaved myself so well in the government of Galilee; and they congratulated me upon the honours that were paid me; for they said that my glory was a credit to them, since they had been my teachers and fellow-citizens; and they said farther, that it was but just that they should prefer my friendship to them rather than John's, and that they would have immediately gone home, but that they staid that they might deliver up John into my power; and when they said this, they took their oaths of it, and those such as are most tremendous amongst us, and such as I did not think fit to disbelieve. However, they desired me to lodge somewhere else, because the next day was the Sabbath; and that it was not fit the city of Tiberias should be disturbed [on that day].

54. SO I suspected nothing, and went away to Taricheæ; yet did I withal leave some to make inquiry in the city how matters went, and whether anything was said about me; I also set many persons all the way that led from Taricheae to Tiberias, Josephus
departs to
Taricheæ.
that they might communicate from one to another, if they learned any news from those that were left in the city. On the next day, therefore, they all came into the proseucha;[1] it was a large edifice, and capable of receiving a great number of people; thither Jonathan went in, and though he durst not openly speak of a revolt, yet did he say that their city stood in need of a better governor than it then had. But Jesus, who was the ruler, made no scruple to speak out, and said openly, "O fellow-citizens! it is better for you to be in subjection to four than to one; and those such as are of high birth, and not without reputation for their wisdom;" and pointed to Jonathan and his colleagues. Upon his saying this, Justus came in and condemned him for what he had said, and persuaded some of the people to be of his mind also. But the multitude were not pleased with what was said, and had certainly gone into a tumult, unless the sixth hour, which was now come, had dissolved the assembly, at which hour our laws require us to go to dinner on Sabbath-days; so Jonathan and his colleagues put off their council till next day, and went off without success. When I was informed of these affairs, I determined to go to the city of Tiberias in the morning. Accordingly, on the next day, Jonathan's
attempt to
stir up the
people.
about the first hour of the day, I came to Taricheæ, and found the multitude ready assembled in the proseucha; but on what account they were gotten together, those that were assembled did not know. But when Jonathan and his colleagues saw them there unexpectedly, they were in disorder; after which they raised a report of their own contrivance, that Roman horsemen were sene at a place called Union, in the borders of Galilee, thirty furlongs distant from the city. Upon which report, Jonathan and his colleagues cunningly exhorted me not to neglect this matter, nor to suffer the land to be spoiled by the enemy. And this they said with a design to remove me out of the city, under the pretence of the want of extraordinary assistance, while they might dispose the city to be my enemy.

55. AS FOR myself, although I knew of their design, yet did I comply with what they proposed, lest the people of Tiberias should have occasion to suppose that I was not careful of their security. I therefore went out; but, when I was at the place, I found not the least footstep of an enemy; so I returned as fast as ever I could, and found the whole council assembled, and the body of the people gotten together, and Jonathan and his Josephus
accused in
the council.
colleagues bringing vehement accusations against me, as one that had no concern to ease them of the burdens of war, and as one that lived luxuriously. And as they were discoursing thus, they produced four letters as written to them, from some people that lived at the borders of Galilee, imploring that they would come to their assistance, for that there was an army of Romans, both horsemen and footmen, who would come and lay waste the country on the third day; they desired them also to make haste, and not to overlook them. When the people of Tiberias heard this, they thought they spake truth, and made a clamour against me, and said I ought not to sit still, but to go away to the assistance of their countrymen. Hereupon I said His stratagem, (for I understood the meaning of Jonathan and his colleagues) that I was ready to

  1. It is worth noting here, that there was now a great proseucha, or place of prayer, in the city of Tiberias itself, though such proseucha used to be out of cities, as the synagogues were within them. Of them, see Le Moyne on Polycarp's epistle, page 76. It is also worth our remark, that the Jews, in the days of Josephus, used to dine at the sixth hour, at noon; and that, in obedience to their notions of the law of Moses also.