because they suffered these things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish." For we need not expect that we, who have committed the same or even graver sins, shall escape with a lighter punishment. Nor will the justice and truth of God, which hath decreed to render to every man according to his deeds,[1] be turned for our sake into injustice and a lie, unless we hasten to make satisfaction by at least bearing our trifling evil with patience.[2]
And how many thousands are there in hell and everlasting damnation, who have not committed the thousandth part of our sins! How many virgins, youths, and those whom we call innocents, are there! How many monks, priests, and married pairs! These seemed all their life long to be serving God, and, it may be for a single lapse, are now being punished for ever. For, it may not be denied, the justice of God is the same in the case of every sin, whatever it may be, and hates and punishes all sin alike, it matters not in whom it is found. Do we not then see here the inestimable mercy of God, Who hath not condemned us, though we have so many times deserved condemnation? Pray, what are all the sufferings life can bring, compared to eternal punishment, which they indeed justly endure on account of one sin, while we go free and unpunished for our many sins, which God hath covered![3] That we take no thought of these benefits of God, or but lightly esteem them, that is ingratitude, and the hardening of our unbelieving heart.
Moreover, we must include here the many infidels, Gentiles, Jews, and infants, who, if to them had been granted the advantages that we enjoy, would not now be in hell, but rather in heaven, and who would have sinned far less
