at every hour for death, not only for their own sake, but for the sake of those who are their subjects.
Yet in all these estates the standard, of which we spoke above, should never be forgotten, viz., that a man should so exercise himself only to the end that sin may be driven out, and should not be guided by the number or the greatness of works. But, alas! how we have forgotten our baptism and what it means, and what vows we made there, and that we are to walk in its works and attain its purpose! So, too, we have forgotten about the ways to that goal, and about the estates, and do not know to what end these estates were instituted, and how we are in them to keep at the fulfilling of our baptism. They have been made a gorgeous show, and little more remains of them than worldly display, as Isaiah says, "Thy silver is become dross, thy wine mixed with water."[1] On this may God have mercy! Amen.
The Joy of BaptismXIX. If, then, the holy sacrament of baptism is a thing so great, so gracious and full of comfort, we should pay earnest heed to thank God for it ceaselessly, joyfully, and from the heart, and to give Him praise and honor. For I fear that by our thanklessness we have deserved our blindness and become unworthy to behold such grace, though the whole world was, and still is, full of baptism and the grace of God. But we have been led astray in our own anxious works, afterwards in indulgences and such like false comforts, and have thought that we are not to trust God until we are righteous and have made satisfaction for our sin, as though we would buy His grace from Him or pay Him for it. In truth, he who does not see in God's grace how it bears with him as a sinner, and will make him blessed, and who looks forward only to God's judgment, that man will never be joyful in God, and can neither love nor praise Him. But if we hear and firmly believe that He receives us sinners in the covenant of baptism, spares us, and makes us pure from day to day, then our heart must be
