fact they can be convicted of their sad pretending. Wherefore a man ought in this matter to be altogether frank, and to speak of himself within himself just as he feels himself moved to speak, just as he could wish to speak if there were no punishment, no God, no commandment, and just as he would speak in the ear of some familiar friend, to whom he would not be ashamed to reveal everything about himself. As he could wish to speak quite freely to such a one about his faults, so let him speak to God, Who loves us far more than we love ourselves.
For if there is any one who does not find himself seriously inclined toward a good life, I know not whether it is safe for him to make confession. This I do know, that it were better for him to stay away from confession. For in this matter he need not care for the commandment of the Church, whether it excommunicate him or inflict some lesser punishment. It is better for him not to listen to the Church, than, at his own peril, to come to God with a false heart. In the latter case he sins against God, in the former case only against the Church; if, indeed, he sin at all in such a case by not listening to the Church, seeing that the Church has no right to command anything in which there is peril to the soul, and a case of this kind is always excepted from the commandments of the Church. For whatever the Church commands, she commands for God and for the soul's salvation, presuming that a man is capable of receiving her commandment and able to fulfil it. If this presumption falls, the precept does not hold, since nothing can be decreed contrary to the commandments of God, which bind the conscience.
It is certainly to be feared that many come to confession out of fear of the commandment of the Church, who in their hearts are still pleased with their former evil life.
