not a soul near — in the dead of night — Zanoni himself absent from home, yet his superstition, or his conscience, told him the reason why the next day the Major Domo quietly dismissed him. He compensated himself for this misfortune by spreading his own story, with a thousand amusing exaggerations. He declared that, as he approached the door, invisible hands seemed to pluck him away; and that when he touched the lock, he was struck, as by a palsy, to the ground. One surgeon, who heard the tale, observed, to the distaste of the wondermongers, that possibly Zanoni made a dexterous use of electricity. Howbeit, this room, once so secured, was never entered save by Zanoni himself.
The solemn voice of Time from the neighbouring church at last aroused the lord of the palace from the deep and motionless reverie, rather resembling a trance than thought, in which his mind was absorbed.
"It is one more sand out of the mighty hour-glass," said he, murmuringly, "and yet time neither adds to, nor steals from, an atom in the Infinite ! — Soul of mine, the luminous, the Augoeides,[1] why descendest
- ↑ Αυγοειδης — a word favoured by the mystical Platonists, (σφαιρα ψυχης αυγοειδης, ὁταν μητε εκτεινηται επι τι, μητε εσω συντρεχη μητε συνιζανη, αλλα φωτι λαμπηται, ᾡ την αληθειαν ὁρᾳ την παντων, και την εν αυτῃ — Marc. Ant., lib. 2. — The sense of which beautiful sentence of the old philosophy, which, as Bayle well observes, in his article on Cornelius Agrippa, the modern Quietists have (however impotently) sought to imitate, is to the effect that "the sphere of the soul is luminous when nothing external has contact with the soul itself; but when lit by its own light, it sees the truth of all things and the truth centred in itself."
