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ZANONI.
147

monest model becomes full of exquisite suggestions to him who has formed this idea; a Venus of flesh and blood would be vulgarised by the imitation of him who has not.

When asked where he got his models, Guido summoned a common porter from his calling, and drew from a mean original a head of surpassing beauty. It resembled the porter, but idealised the porter to the hero. It was true, but it was not real. There are critics who will tell you that the Boor of Teniers is more true to nature than the Porter of Guido! The commonplace public scarcely understand the idealising principle, even in art; for high art is an acquired taste.

But to come to my comparison. Still less is the kindred principle comprehended in conduct. And the advice of worldly Prudence would as often deter from the risks of Virtue as from the punishments of Vice; yet in conduct, as in art, there is an idea of the great and beautiful, by which men should exalt the hackneyed and the trite of life, Now, Glyndon felt the sober prudence of Mervale's reasonings; he recoiled from the probable picture placed before him, in his devotion to the one master-talent he possessed, and the one master-passion that, rightly directed, might purify his whole being as a strong wind purifies the air.

But though he could not bring himself to decide in the teeth of so rational a judgment, neither could he resolve at once to abandon the pursuit of Viola. Fearful of being influenced by Zanoni's counsels and his own heart, he had for the last two days shunned an