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ZANONI.
191

some few of the starry truths which shone on the great Shemaia of the Chaldean Lore, and gleamed dimly through the darkened knowledge of later disciples, labouring, like Psellus and Iamblichus, to revive the embers of the fire which burned in the Hamarin of the East. Though not to us of an aged and hoary world is vouchsafed the name which, so say the earliest oracles of the earth, "rushes into the infinite worlds," yet is it ours to trace the reviving truths, through each new discovery of the philosopher and chemist. The laws of Attraction, of Electricity, and of the yet more mysterious agency of that Great Principal of Life, which, if drawn from the Universe, would leave the Universe a grave, were but the code in which the Theurgy of old sought the guides that led it to a legislation and science of its own. To rebuild on words the fragments of this history, it seems to me as if, in a solemn trance, I was led through the ruins of a city whose only remains were tombs. From the sarcophagus and the urn I awake the Genius[1] of the extinguished Torch, and so closely does its shape resemble Eros, that at moments I scarcely know which of ye dictates to me — O Love! Death!

And it stirred in the virgin's heart — this new, unfathomable, and divine emotion! Was it only the ordinary affection of the pulse and the fancy, of the eye to the Beautiful, of the ear to the Eloquent, or did it not justify the notion she herself conceived of it — that it was born not of the senses, that it was less of earthly

  1. The Greek Genius of Death.