obtained do not fear the contingency of loss. That those who devote themselves to cultivation of the inner man, though occupying no position, feel no shame. Thus indeed I have long preached. Only now, that I have seen Yen Hui, am I conscious of the realisation of these words."
Prince Mou of Chung-shan said to Chan Tzŭ, "My body is in the country, but my heart is in town. What am I to do?"
"Make life of paramount importance," answered Chan Tzŭ, "and worldly advantage will cease to have weight."
"That I know," replied the Prince; "but I am not equal to the task."
"If you are not equal to this," said Chan Tzŭ, "then it were well for you to pursue your natural bent. Not to be equal to a task, and yet to force oneself to stick to it,—this is called adding one injury to another. And those who suffer such two-fold injury do not belong to the class of the long-lived."
Prince Mou of Wei was heir to the throne of a large State. For him to become a hermit among the hills was more difficult than for an ordinary cotton-clothed scholar. And although he had not attained to Tao, he may be said to have been on the way thither.
When Confucius was caught between the Ch'êns and the Ts'ais, he went seven days without proper
