one man, whose name he happened to know, he invented an urgent personal message from Miss Dobson imploring him not to die on her account. On another man he offered to settle by hasty codicil a sum of money sufficient to yield an annual income of two thousand pounds—three thousand—any sum within reason. With another he offered to walk, arm in arm, to Carfax and back again. All to no avail.
He found himself in the precincts of Magdalen, preaching from the little open-air pulpit there an impassioned sermon on the sacredness of human life, and referring to Zuleika in terms which John Knox would have hesitated to utter. As he piled up the invective, he noticed an ominous restiveness in the congregation—murmurs, clenching of hands, dark looks. He saw the pulpit as yet another trap laid for him by the gods. He had walked straight into it: another moment, and he might be dragged down, overwhelmed by numbers, torn limb from limb. All that was in him of quelling power he put hastily into his eyes, and manoeuvred his tongue to gentler discourse, deprecating his right to judge "this lady," and merely pointing the marvel, the awful though noble folly, of his resolve. He ended on a note of quiet pathos. "To- night I shall be among the shades. There be not you, my brothers."
Good though the sermon was in style and sentiment, the flaw in its reasoning was too patent for
