PREFACE TO AN ESSAY

ON THE

EXISTING STATE OF THINGS.

———NUNQUAM NE REPONAM
VEXATUS TOTIES?——
Juvenal.

The following Poem is such, as some might conceive to demand an apology; it might appear to those, who do not consider with sufficiently accurate investigation, that its ultimate view is subversive of the existing interests of Government. A moment's attention to the sentiments on which it is founded must demonstrate the erroneousness of this supposition. Before the system which it reprobates can be ameliorated; before that peace, which, perhaps, with greater sanguineness than certainty, every good man anticipates, a total reform in the licentiousness, luxury, depravity, prejudice, which involve society, must be effected. This reform must not be the work of immature assertions of that liberty, which, as affairs now stand, no one can claim without attaining over others an undue, invidious superiority, benefiting in consequence self instead of society; it must not be the partial warfare of physical strength, which would induce the very evils which the tendency of the following Essay is calculated to eradicate; but gradual, yet decided intellectual exertions must diffuse light, as human eyes are rendered capable of bearing it. Does not every feeling mind shrink back in disgust when it beholds myriads of its fellow-beings, whom indigence, whom persecution, have deprived of the power to exert those mental capabilities which alone can distinguish them from the brutes, subjected by nature to their dominion? Is it not an insult to the All-wise, the Omnipresent intelligence of the universe, that one man should, by the abuse of that capacity which was formed to be exerted for the happiness of his fellow-creatures, deprive them of the power to use the noblest gift which his wisdom had imparted? As there is great reason to suppose that degrees of happiness will be adjudged to each, in a future state, in proportion to the degrees of virtue which have marked the life of the individual in this; as it is self-evident that the state of probation in which we now reside, is merely a preparatory stage in which to display our energies, to fit us for a more exalted state of existence, is not the deprivation of liberty the deepest, the severest of injuries?[1] Yet this is despotism.


  1. These ideas of a future state of rewards and punishments, it must be confessed, do not exactly coincide with those of St. Athanasius, regarding that, by which he so liberally condemns all who differ from his own opinions to eternal torture. Independent of the evident spirit of intolerating priestcraft, which this anathema displays, I have another reason for not crediting the Reverend Father. St. Chrysostom, a saint in no less repute than the above-mentioned creed-maker, has, in his admonitions to the Bishops, whilst discussing the best method of expounding the scriptures, the following passage:"Should you meet with any part of the Bible, which either does not accord with your own sentiments, or those which you think necessary to adopt, explain it as an allegory; if then it will not bend, say that it is typical of some future event; if you find it impossible to escape thus, expound it καθ᾿ ειζονἔιαν, directly contrary."