The Book of the Thousand Nights and One Night/The Fakir and His Pot of Butter

THE FAKIR AND HIS POT OF BUTTER.

‘A fakir abode once with one of the nobles of a certain town, who made him a daily allowance of three cakes of bread and a little butter and honey. Now butter was dear in those parts and the fakir laid all that came to him together in a pot he had, till he filled it and hung it up over his head for safe keeping. One night, as he sat on his bed, with his staff in his hand, he fell a-musing upon the butter and the greatness of its price and said in himself, “Needs must I sell all this butter I have and buy an ewe with the price and take to partner therein a husbandman who has a ram. The first year she will bear a male lamb and a female and the second the like, and these in their turn will bear others, nor will they give over bearing males and females, till they become a great matter. The males I will sell and buy with them bulls and cows, which will also engender and multiply and become many.

Then will I take my share and sell thereof what I will and buy such a piece of land and plant a garden therein and build thereon a great palace. Moreover, I will get me clothes and raiment and slaves and slave-girls and take me to wife the daughter of such a merchant and hold a wedding the like whereof was never seen. I will slaughter cattle and make rich meats and sweetmeats and confections and provide flowers and perfumes and all manner sweet herbs and assemble all the musicians and mimes and mountebanks and player-folk. Then will I bid rich and poor and the learned and captains and grandees, and whoso asks for aught, I will cause it to be brought him. Moreover, I will make ready all manner of meat and drink and send out a crier to cry aloud and say, ‘Whoso seeketh aught, let him [come] and get it.’ Then will I go in to my bride, after they have unveiled her before me, and enjoy her beauty and grace; and I will eat and drink and make merry and say to myself, ‘Now hast thou attained thy desire,’ and will rest from devotion and asceticism.

In due time my wife will bear me a boy, and I shall rejoice in him and make banquets in his honour and rear him delicately and teach him philosophy and mathematics and polite letters.[1] So shall I make his name renowned among the folk and glory in him among the assemblies of the learned. I will enjoin him to do good and he shall not gainsay me, and I will forbid him from lewdness and iniquity and exhort him to the fear of God and the practice of righteousness. Moreover, I will bestow on him rich and goodly gifts, and if I see him assiduous in obedience, I will redouble in my bounties towards him: but, if I see him incline unto disobedience, I will come down on him with his staff.” So saying, he raised his dand, to beat his son, but the staff struck the pot of butter, that hung over his head, and broke it; whereupon the potsherds fell upon him and the butter ran down upon his head and beard. So his clothes and bed were spoiled and he became an admonition to whoso will profit by admonition.

Return to King Jelyaad of Hind and His Vizier Shimas.


  1. Syn. good breeding or manners  adeb).

 This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.

Original:

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.

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Translation:

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.

Public domainPublic domainfalsefalse