CHAPTER V
The Wild Pigeon of North America
By Chief Pokagon,[1] from "The Chautauquan," November, 1895. Vol. 22, No. 20.
THE migratory or wild pigeon of North America was known by our race as 0-me-me-wog. Why the European race did not accept that name was, no doubt, because the bird so much resembled the domesticated pigeon; they naturally called it a wild pigeon, as they called us wild men.
This remarkable bird differs from the dove or domesticated pigeon, which was imported into this country, in the grace of its long neck, its slender bill and legs, and its narrow wings. Its tail is eight inches long, having twelve feathers, white on the under side. The two center feathers are longest, while five arranged on either side diminished gradually each one-half inch in length, giving to the tail when spread an almost conical appearance. Its back and upper part of the wings and head are a darkish blue, with a silken velvety appearance. Its neck is resplendent in gold and green with royal purple intermixed. Its breast is reddish-brown, fading toward the belly into white. Its tail is tipped with white, intermixed with bluish-black. The female is one inch shorter that the male, and her color less vivid.
It was proverbial with our fathers that if the Great Spirit in His wisdom could have created a more elegant bird in plumage, form, and movement, He never did. When a young man I have stood for hours admiring the movements of these birds. I have seen them fly in unbroken lines from the horizon, one line succeeding another from morning until night, moving their unbroken columns like an army of trained soldiers pushing to the front, while detached bodies of these birds appeared in different parts of the heavens, pressing forward in haste like raw recruits preparing for battle. At other times I have seen them move in one unbroken column for hours across the sky, like some great river,
ever varying in hue; and as the mighty stream, sweeping on at sixty miles an hour, reached some deep valley, it would pour its living mass headlong down hundreds of feet, sounding as though a whirlwind was abroad in the land. I have stood by the grandest waterfall of America and regarded the descending torrents in wonder and astonishment, yet never have my astonishment, wonder, and admiration been so stirred as when I have witnessed these birds drop from their course like meteors from heaven.
While feeding, they always have guards on duty, to give alarm of danger. It is made by the watch-bird as it takes its flight, beating its wings together in quick succession, sounding like the rolling beat of a snare drum. Quick as thought each bird repeats the alarm with a thundering sound, as the flock struggles to rise, leading a stranger to think a young cyclone is then being born.
. . . About the middle of May, 1850, while in the fur trade, I was camping on the head waters of the Manistee River in Michigan. One morning on leaving my wigwam I was startled by hearing a gurgling, rumbling sound, as though an army of horses laden with sleigh bells was advancing through the deep forests towards me. As I listened more intently I concluded that instead of the tramping of horses it was distant thunder; and yet the morning was clear, calm and beautiful. Nearer and nearer came the strange commingling sounds of sleigh bells, mixed with the rumbling of an approaching storm. While I gazed in wonder and astonishment, I beheld moving toward me in an unbroken front millions of pigeons, the first I had seen that season. They passed like a cloud through the branches of the high trees, through the underbrush and over the ground, apparently overturning every leaf. Statue-like I stood, half-concealed by cedar boughs. They fluttered all about me, lighting on my head and shoulders; gently I caught two in my hands and carefully concealed them under my blanket.
I now began to realize they were mating, preparatory to nesting. It was an event which I had long hoped to witness; so I sat down and carefully watched their movements, amid the greatest tumult. I tried to understand their strange language, and why they all chatted in concert. In the course of the day the great on-moving mass passed by me, but the trees were still filled with them sitting in pairs in convenient crotches of the limbs, now and then gently fluttering their half-spread wings and uttering to their mates those strange, bell-like wooing notes which I had mistaken for the ringing of bells in the distance.
On the third day after, this chattering ceased and all were busy carrying sticks with which they were building nests in the same crotches of the limbs they had occupied in pairs the day before. On the morning of the fourth day their nests were finished and eggs laid. The hen birds occupied the nests in the morning, while the male birds went out into the surrounding country to feed, returning about ten o'clock, taking the nests, while the hens went out to feed, returning about three o'clock. Again changing nests, the male birds went out the second time to feed, returning at sundown. The same routine was pursued each day until the young ones were hatched and nearly half grown, at which time all the parent birds left the brooding grounds about daylight. On the morning of the eleventh day, after the eggs were laid, I found the nesting grounds strewn with egg shells, convincing me that the young were hatched. In thirteen days more the parent birds left their young to shift for themselves, flying to the east about sixty miles, when they again nested. The female lays but one egg during the same nesting.
Both sexes secrete in their crops milk or curd with which they feed their young, until they are nearly ready to fly, when they stuff them with mast and such other raw material as they themselves eat, until their crops exceed their bodies in size, giving to them an appearance of two birds with one head. Within two days after the stuffing they become a mass of fat—"a squab." At this period the parent bird drives them from the nests to take care of themselves, while they fly off within a day or two, sometimes hundreds of miles, and again nest.
It has been well established that these birds look after and take care of all orphan squabs whose parents have been killed or are missing. These birds are long-lived, having been known to live twenty-five years caged. When food is abundant they nest each month in the year.
Their principal food is the mast of the forest, except when curd is being secreted in their crops, at which time they denude the country of snails and worms for miles around the nesting grounds. Because they nest in such immense bodies, they are frequently compelled to fly from fifty to one hundred miles for food.
During my early life I learned that these birds in spring and fall were seen in their migrations from the Atlantic to the Mississippi River. This knowledge, together with my personal observation of their countless numbers, led me to believe they were almost as inexhaustible as the great ocean itself. Of course I had witnessed the passing away of the deer, buffalo, and elk, but I looked upon them as local in their habits, while these birds spanned the continent, frequently nesting beyond the reach of cruel man.
Between 1840 and 1880 I visited in the States of Ohio, Indiana, and Michigan many brooding places that were from twenty to thirty miles long and from three to four miles wide, every tree in its limits being spotted with nests. Yet, notwithstanding their countless numbers, great endurance, and long life, they have almost entirely disappeared from our forests. We strain our eyes in spring and autumn in vain to catch a glimpse of these pilgrims. White men tell us they have moved in a body to the Rocky Mountain region, where they are as plenty as they were here, but when we ask red men, who are familiar with the mountain country, about them, they shake their heads in disbelief,
A pigeon nesting was always a great source of revenue to our people. Whole tribes would wigwam in the brooding places. They seldom killed the old birds, but made great preparation to secure their young, out of which the squaws made squab butter and smoked and dried them by thousands for future use. Yet, under our manner of securing them, they continued to increase.
White men commenced netting them for market about the year 1840, These men were known as professional pigeoners, from the fact that they banded themselves together, so as to keep in telegraphic communication with these great moving bodies. In this they became so expert as to be almost continually on the borders of their brooding places. As they were always prepared with trained stool-pigeons and flyers, which they carried with them, they were enabled to call down the passing flocks and secure as many by net as they were able to pack in ice and ship to market. In the year 1848 there were shipped from Catteraugus County, N, Y., eighty tons of these birds; and from that time to 1878 the wholesale slaughter continued to increase, and in that year there were shipped from Michigan not less than three hundred tons of birds. During the thirty years of their greatest slaughter there must have been shipped to our great cities 5,700 tons of these birds; allowing each pigeon to weigh one-half pound would show twenty-three millions of birds. Think of it! And all these were caught during their brooding season, which must have decreased their numbers as many more. Nor is this all. During the same time hunters from all parts of the country gathered at these brooding places and slaughtered them without mercy.
In the above estimate are not reckoned the thousands of dozens that were shipped alive to sporting clubs for trap-shooting, as well as those consumed by the local trade throughout the pigeon districts of the United States.
These experts finally learned that the birds while nesting were frantic after salty mud and water, so they frequently made, near the nesting places, what were known by the craft as mud beds, which were salted, to which the birds would flock by the million. In April, 1876, I was invited to see a net over one of these death pits. It was near Petoskey, Mich. I think I am correct in saying the birds piled one upon another at least two feet deep when the net was sprung, and it seemed to me that most of them escaped the trap, but on killing and counting, there were found to be over one hundred dozen, all nesting birds.
When squabs of a nesting became fit for market, these experts, prepared with climbers, would get into some convenient place in a tree-top loaded with nests, and with a long pole punch out the young, which would fall with a thud like lead on the ground.
In May, 1880, I visited the last known nesting place east of the Great Lakes. It was on Platt River in Benzie County, Mich. There were on these grounds many large white birch trees filled with nests. These trees have manifold bark, which, when old, hangs in shreds like rags or flowing moss, along their trunks and limbs. This bark will burn like paper soaked in oil. Here, for the first time, I saw with shame and pity a new mode for robbing these birds' nests, which I look upon as being devilish. These outlaws to all moral sense would touch a lighted match to the bark of the trees at the base, when with a flash — more like an explosion — the blast would reach every limb of the tree, and while the affrighted young birds would leap simultaneously to the ground, the parent birds, with plumage scorched, would rise high in air amid flame and smoke. I noticed that many of these squabs were so fat and clumsy they would burst open on striking the ground. Several thousand were obtained during the day by this cruel process.
That night I stayed with an old man on the highlands just north of the nesting. In the course of the evening I explained to him the cruelty that was being shown to the young birds in the nesting. He listened to me in utter astonishment, and said, "My God, is that possible!" Remaining silent a few moments with bowed head, he looked up and said, "See here, old Indian, you go out with me in the morning and I will show you a way to catch pigeons that will please any red man and the birds, too."
Early the next morning I followed him a few rods from his hut, where he showed me an open pole pen, about two feet high, which he called his bait bed. Into this he scattered a bucket of wheat. We then sat in ambush, so as to see through between the poles into the pen. Soon they began to pour into the pen and gorge themselves. While I was watching and admiring them, all at once to my surprise they began fluttering and falling on their sides and backs and kicking and quivering like a lot of cats with paper tied over their feet. He jumped into the pen, saying, "Come on, you red-skin."
I was right on hand by his side. A few birds flew out of the pen apparently crippled, but we caught and caged about one hundred fine birds. After my excitement was over I sat down on one of the cages, and thought in my heart, "Certainly Pokagon is dreaming, or this long-haired white man is a witch." I finally said, "Look here, old fellow, tell me how you did that." He gazed at me, holding his long white beard in one hand, and said with one eye half shut and a sly wink with the other, "That wheat was soaked in whisky." His answer fell like lead upon my heart. We had talked temperance together the night before, and the old man wept when I told him how my people had fallen before the intoxicating cup of the white man like leaves before the blast of autumn. In silence I left the place, saying in my heart, "Surely the time is now fulfilled, when false prophets shall show signs and wonders to seduce, if it were possible, even the elect."
I have read recently in some of our game-sporting journals, "A warwhoop has been sounded against some of our western Indians for killing game in the mountain region." Now, if these red men are guilty of a moral wrong which subjects them to punishment, I would most prayerfully ask in the name of Him who suffers not a sparrow to fall unnoticed, what must be the nature of the crime and degree of punishment awaiting our white neighbors who have so wantonly butchered and driven from our forests these wild pigeons, the most beautiful flowers of the animal creation of North America.
In closing this article I wish to say a few words relative to the knowledge of things about them that these birds seem to possess.
In the spring of 1866 there were scattered throughout northern Indiana and southern Michigan vast numbers of these birds. On April 10, in the morning, they commenced moving in small flocks in diverging lines toward the northwest part of Van Buren County, Mich. For two days they continued to pour into that vicinity from all directions, commencing at once to build their nests. I talked with an old trapper who lived on the brooding grounds, and he assured me that the first pigeons he had seen that season were on the day they commenced nesting and that he had lived there fifteen years and never known them to nest there before.
From the above instance and hundreds of others I might mention, it is well established in my mind beyond a reasonable doubt, that these birds, as well as many other animals, have communicated to them by some means unknown to us, a knowledge of distant places, and of one another when separated, and that they act on such knowledge with just as much certainty as if it were conveyed to them by ear or eye. Hence we conclude it is possible that the Great Spirit in His wisdom has provided them a means to receive electric communications from distant places and with one another.
- ↑ Simon Pokagon, of Michigan, is a full-blooded Indian, the last Pottawattomie chief of the Pokagon band. He is author of the "Red Man's Greeting," and has been called by the press the "Redskin poet, bard, and Longfellow of his race." His father, chief before him, sold the site of Chicago and the surrounding country to the United States in 1833 for three cents an acre. He was the first red man to visit President Lincoln after his inauguration. In a letter written home at the time he said: "I have met Lincoln, the great chief; he is very tall, has a sad face, but he is a good man, I saw it in his eyes and felt it in his hand-shaking. He will help us get payment for Chicago land." Soon after $39,000 was paid. In 1874 he visited President Grant. He said of him: "I expected he would put on military importance, but he treated me kindly, give me a cigar, and we smoked the pipe of peace together." In 1893 he procured judgment against the United States for over $100,000 still due on the sale of the Chicago land by his father. He was honored on Chicago. Day at the World's Fair by first ringing the new Bell of Liberty and speaking in behalf of his race to the greatest crowd ever assembled on earth. After his speech "Glory Hallelujah" was sung before the bell for the first time on the Fair grounds.