him that his advice notwithstanding, acquiescence in the proposed legislation was out of the question, and after thanking Government for its intention of exempting women from its provisions. It is difficult to say whether the exemption of women was the first fruit of the community’s agitation, or whether the Government as an afterthought made a concession to practical considerations which Mr Curtis had ruled out of his scientific methods. Government claimed that it had decided to exempt women independently of the Indian agitation. Be that as it might, the community established to their own satisfaction a cause and effect relation between the agitation and the exemption and their fighting spirit rose accordingly.
None of us knew what name to give to our movement. I then used the term ‘passive resistance’ in describing it. I did not quite understand the implications of ‘passive resistance as I called it. I only knew that some new principle had come into being. As the struggle advanced, the phrase ‘passive resistance’ gave rise to confusion and it appeared shameful to permit this great struggle to be known only by an English name. Again, that foreign phrase could hardly pass as current coin among the community. A small prize was therefore announced in Indian Opinion to be awarded to the reader who invented the best designation for our struggle. We thus received a number of suggestions. The meaning of the struggle had been then fully discussed in Indian Opinion and the competitors for the prize had fairly sufficient material to serve as a basis for their exploration. Shri Maganlal Gandhi was one of the competitors and he suggested the word ‘Sadagraha,’ meaning ‘firmness in a good cause.’ I liked the word, but it did not fully represent the whole idea I wished it to connote. I therefore corrected it to ‘Satyagraha.’ Truth (Satya) implies love, and firmness (agraha) engenders and therefore serves as a synonym for force. I thus began to call the Indian movement ‘Satyagraha,’ that is to say, the Force which is born of Truth and Love or non-violence, and gave up the use of the phrase ‘passive resistance,’ in
