RIENZI, COLA DI (c. 1313–1354), tribune of the Roman people, was born in Rome, being the son of a tavern-keeper named Lorenzo Gabrini. His father’s Christian name was shortened to Rienzo, and his own, Nicholas, to Cola; hence the Cola di Rienzi, or Rienzo, by which he is generally known. His early years were passed at Anagni. Having devoted much time to the study of the Latin writers, historians, orators and poets, and filled his mind with stories of the glories and the power of ancient Rome, he turned his thoughts to the task of restoring his native city to its pristine greatness, his zeal for this work being quickened by the desire to avenge his brother, who had been killed by a noble, a member of the ruling class. He became a notary and a person of some importance in the city, and was sent in 1343 on a public errand to Pope Clement VI. at Avignon. He discharged his duties with ability and success, and although the boldness with which he denounced the aristocratic rulers of Rome drew down upon him the enmity of powerful men, he won the favour and esteem of the pope, who gave him an official position at his court. Returning to Rome about April 1344 he worked for three years at the great object of his life, the restoration of the city to its former position of power. He gathered together a band of supporters, plans were drawn up, and at length all was ready for the rising. On the 19th of May 1347 heralds invited the people to a parliament on the Capitol, and on the 20th, the day being Whit-Sunday, the meeting took place. Dressed in full armour and attended by the papal vicar, Cola headed a procession to the, Capitol; here he addressed the assembled crowd, speaking “with fascinating eloquence of the servitude and redemption of Rome.” A new series of laws was published and accepted with acclaim, and unlimited authority was given to the author of the revolution. Without striking a blow the nobles left the city or went into hiding, and a few days later Rienzi took the title of tribune (Nicholaus, severus et clemens, libertatis, pacis justiciaeque tribunus, et sacre Ramona Reipublice liberator).
His authority quickly and quietly accepted by all classes, the new ruler governed the city with a stern justice which was in marked contrast to the recent reign of licence and disorder. In great state the tribune moved through the streets of Rome, being received at St Peter’s with the hymn Veni Creator spiritus, while in a letter the poet Petrarch urged him to continue his great and noble work, and congratulated him on his past achievements, calling him the new Camillus, Brutus and Romulus. In July in a sonorous decree he proclaimed the sovereignty of the Roman people over the empire, but before this he had set to work upon his task of restoring the authority of Rome over the cities and provinces of Italy, of making the city again caput mundi. He wrote letters to the cities of Italy, asking them to send representatives to an assembly which would meet on the 1st of August, when the formation of a great federation under the headship of Rome would be considered. On the appointed day a number of representatives appeared, and after some elaborate and fantastic ceremonials Rienzi, as dictator, issued an edict citing the emperor Louis the Bavarian and his rival Charles, afterwards the emperor Charles IV., and also the imperial electors and all others concerned in the dispute, to appear before him in order that he might pronounce judgment in the case. On the following day the festival of the unity of Italy was celebrated, but neither this nor the previous meeting had any practical result. Rienzi’s power, however, was recognized in Naples, whence both Queen Joanna and her bitter foe, King Louis of Hungary, appealed to him for protection and aid, and on the 15th of August he was crowned tribune with great pomp, wreaths of flowers being placed on his head. Gregorovius says this ceremony “was the fantastic caricature in which ended the imperium of Charles the Great. A World where political action was represented in such guise was ripe for overthrow, or could only be saved by a great mental reformation.” He then seized, but soon released, Stephen Colonna and some other barons who had spoken disparagingly of him. But his power was already beginning to wane. His extravagant pretensions only served to excite ridicule. His government was costly, and to meet its many expenses he was obliged to lay heavy taxes upon the people. He offended the pope by his arrogance and pride, and both pope and emperor by his proposal to set up a new Roman empire, the sovereignty of which would rest directly upon the will of the people. In October Clement gave power to a legate to depose him and bring him to trial, and the end was obviously in sight. Taking heart, the exiled barons gathered together some troops, and war began in the neighbourhood of Rome. Rienzi obtained aid from Louis of Hungary and others, and on the 20th of November his forces defeated the nobles in a battle just outside the gates of Rome, a battle in which the tribune himself took no part, but in which his most distinguished foe, Stephen Colonna, was killed. But this victory did not save him. He passed his time in feasts and pageants, while in a bull the pope denounced him as a criminal, a pagan and a heretic, until, terrified by a slight disturbance on the 1 5th of December, he abdicated and fled from Rome. He sought refuge in Naples, but soon he left that city and spent over two years in an Italian mountain monastery.
Emerging from his solitude Rienzi journeyed to Prague, which he reached in July 1350, and threw himself upon the protection of the emperor Charles IV. Denouncing the temporal power of the pope he implored the emperor to deliver Italy, and especially Rome, from their oppressors; but, heedless of his invitations, Charles kept him in prison for more than a year in the fortress of Raudnitz, and then handed him over to Clement, who had been clamouring for his surrender. At Avignon, where he appeared in August 1352, Rienzi was tried by three cardinals, and was sentenced to death, but this judgment was not carried out, and he remained in prison in spite of appeals from Petrarch for his release. Freedom, however, was at hand. In December 1352 Clement died, and his successor, Innocent VI., anxious to strike a blow at the baronial rulers of Rome, and seeing in the former tribune an excellent tool for this purpose, pardoned and released his prisoner. Giving him the title of senator, he sent him to Italy with the legate, Cardinal Albornoz, and having collected a few mercenary troops on the way, Rienzi entered Rome in August 1354. He was received with great rejoicings and quickly regained his former position of power. But this latter term of office was destined to be even shorter than his former one had been. Having vainly besieged the fortress of Palestrina, he returned to Rome, where he treacherously seized the soldier of fortune, Fra Monreale, who was put to death, and where, by other cruel and arbitrary deeds, he soon lost the favour of the people. Their passions were quickly aroused and a tumult broke out on the 8th of October. Rienzi attempted to address them, but the building in which he stood was fired, and while trying to escape in disguise he was murdered by the mob. Rienzi was the hero of one of the finest of Petrarch’s odes, Spirito gentil, and also of some beautiful verses by Lord Byron. He was a man, of vivid, but disordered, imagination, without possessing any conception of statesmanship. In 1887 a statue of the tribune was erected at the foot of the Capitoline Hill in Rome.
Rienzi’s life and fate have formed the subject of a famous novel by Bulwer Lytton, of an opera by Wagner and of a tragedy by Julius Mosen. His letters, edited by A. Gabrielli, are published in vol. vi. of the Fonti per la storia d'Italia (Rome, 1890). See also Papencordt, Cola di Rieuzo und seine Zeit (Hamburg, 1841); Auriac, Étude historique sur N. Rienzi (Amiens, 1885); E. Rodocanachi, Cola di Rienzi (Paris, 1888); Köhn, Die Entwickelung der Biindnispldne Cola di Rienzos im Jahre 1347 (Berlin, 1905); A. von Reumont. Geschichte der Stadt Rom (1867-70); and F. Gregorovius, Geschichte der Stadt Rom im Mittelalter, vol. vi. (Eng. trans., by A. Hamilton, 1898). (A. W. H.*)