A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/שבכה - שבע
the distances which he himself is permitted tto walk; a. fr. - 2) observing the Sabbath, abstention from labor. Sabb. XVI, 6 (121a) עליך שביתתו שאין מפני Y. ed. (Mish. a. Bab. ed. עליהן, Ms. M. עלינו) because his (the gentile's) Sabbath rest is no concern of thine (of theirs, the Jews' for whom he acts; of ours); ib. עליך ששביתתו מפני be- cause his (the minor's) observance of the Sabbath is thy (their, our) concern. Y. ib. V, 7b bot. שביתת על מצוה שהוא כמוהו בהמתו for man is commanded to let his cattle rest as well as himself. Y. Erub. III, 21a דרך להכיאו יכול אינו ש׳ he cannot bring it home in a manner consistent with the observance of the Sabbath; a. fr. -- 3) = ששבות an act forbidden on the Sabbath by rabbinical law, but permis- sible in the Temple. - Pl. שביתות. Ib. X, end, 26d (ref. to Mish. X, 11 --15) הרבה ש׳ למדו אחת משביתה from the permissibility of one act, we learn the permissibility of many more, v. צבתא.
שבכה, v. סבכה.
שבלא שב׳, שב׳, v. וכc.
שבלול m. (שבל to drag along, cmp. b.h. שבל; cmp. שלשול III) snail without the shell. Sabb. 77b, v. כתית; Y. Ber. IX, 13c bot. (ed. Krot. שכלון, ed. Ven. שבלון, corr. acc.), v. חזית.
שבלולה ch. same, v. next w.
שבלוליה m. (preced. art.) a species of mollusks, slug. Y. Nidd. II, 50d נוקבא שבלולה דכר ש׳ דאמרן נשייא אילין וכ׳ (ed. Krot. שכ׳, corr. acc.) we do not rely on those women who say that if the placenta resembles (in sub- stance and color) a shabb'luliah, it indicates a male fetus, if a shabb'lul, a female.
שבלוליתא f. (Shaf. of בלל; cmp. תבל, תבלין) fenu- greek. Sabb. 110b Ms. M. (ed. שבלילתא). Men. 42b דש׳ מיא Ms. M. (ed. דשבלילתא) juice of fenugreek. Gitt. 69a ש׳ Rashi (ed. שובלילתא). Ab. Zar. 38b שבלילתא.
שבלון, v. שבלול.
שבלי (e ש׳), v. שיבל.
שבלילתא, v. שבלוליתא.
שבלת, v. שיבולת.
שבלתא, v. שובלתא.
שבן, Y. Ab. Zar. I, 39d top שבנית some ed., v. שכן.
שבנא, שבנה (b. h.) pr. n. m. לhebaa, 1) offcer in high position in King Hezekiah's court. Lev. R. s. 5. Snh. ge היה הנאה בעל נשש׳ Shebna was a sensual man; a. e -- 2) a brother of Hillel. Sot. 21a, v. עסקא.J
שבניה, v. שכניה II.
שבסיס, v. שבזיז.
שבסר, שבסרי sexenteen, v. שב I.
שבע f. שבעהה m. (b. h.) seven. Snh. V, 1, v. חקירה. Ib. 3 בש׳ (sub שעות) at seven hours of the day. Ab. V, 7. Lam. R. introd. (R. Josh. 2) מש׳ ש׳ seven times seven; a. v. fr. -- ש׳ בנות, ש׳ ברת, v. בת I a. ברת I. - Esp. אשבעה (sub. ימים) Shib ah, the seven days of mourning for a near relative. M. Kat. 20a, v. שלשה; a. fr. -- Y. M. Kat. III,s2c; v. שמר. -- Pl. שבעים seventy. Snh. V, 5 ואחד ש׳ עד (add to the members of the court)) until they number seventy-one. Ab. Zar. 11b שנה לש׳ אחת once every seventy years; a. v, fr.
שבע f. שובע f. שבעא, שבעה, ט׳, שו׳, בעתי) m. ch. same. Targ. Gen. V, . Ib. IV, 24 (O. ed. Vien. שבעה). Ib. XXIX, 27. Targ.Y. II Num. XI, 26 שובעתי; a. fr. - Y. Kil. IV, beg. 29a שו׳ שו׳ מן שורין חמש five rows of seven trees each. Y. Sabb. I, 3a bot. שובעה. . שגזרו אלו אינון those laws which they decreed by majority of votes, were seven; a. fr. -- Pl. שבעין, שב׳, שוב׳ seventy. Targ. Gen. V, 12; a. fr.
שבע, Nif. נשבע (b. h.) to be sworn, to swear. Shebu. III, 6 וכ׳ לבטל נ׳ if a person swears that he will omit to perform a commandment. Ib. VI, 4 וכ׳ על נשבעין אאין no oath is imposed in refutation of a claim of a deaf and mute, or of an insane person, or of a minor, nor do we administer an oath to a (claimant) minor, לקטן נשבעין אאבל וכ׳ but you must make oath when suing a minor or the sacred treasury. Ib. 7 וכ׳ זה יששבע שמא... מי ׳ ומי which of them is first admitted to an oath He with whom the (lIost) pledge was deposited, lest this one (the debtor) swear (to the value of the pledge), and the other produce the pledge (and prove him a peדurer). Ib. VII, 1 כל וכ׳ נשבעין שבתורה הנשבעין all those bound to swear according to Biblical law swear and are free from pay- ment, but the following swear and receive (are awarded their claim). Ib. 32b לישבע יכול ואינו, v. שבועה; a. fr. Hif. השביע to adyure; to impose, administer an oath.. Ib. IV, 3 וכ׳ עליכם אני משששביע. .. אנו אין אמרו iff they say,. we know no testimony in thy case, (and he says,) I ad-- jure you, and they say, Amen they are guilty (if they could testify). Ib. וכ׳ חוין . .. עליהן ה׳ if he adjured them five times out of court, and coming before court they confess (that they know ttestimony), they are acquitted. Ib. VIII, 2 וכ׳ אני משביעך I adjure thee, and he says, Amen. Ib. 29a; 39a, a. e. וכ׳ משביעיןגאותך או... וכשמשביעיןאותו and when the court administers an oath to him, they say to him, know that we cause thee to swear not in thy sense, but in the sense of God and in the sense of the court; a. fr. - Part. pass. מושבע; pl. מושבעין. Ib. 31a עצמו מפי מ׳ one who is sworn on his own demand (in his own case); אחרים מפי כ׳ one who is sworn on other people's demands (as a supposed witness that claims ignorance). Ib. III, 6 סיני מהר עליה מ׳ שאינו הרשות a religiously indifferent act, on which he is not sworn from Mount Sinai; שהוא מצוה וכ׳ מ׳ a religious act on which he is sworn &c; Ib. 21b; 22b, v. סיני; a. fr.
שבע II ch., Ithpa. אשתבע, Ithpe. אשתבע, אישבע as preced. Nif. Targ. Lev. V, 22; 24. Targ. Jer. V, 2; a.fr. -