A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/שבע - שבקא
Shebu. 29a א׳ דידיה אדעתא משתבע קא וכי... ודילמא perhaps that man saw a huge bird and called it gamla (camel), and when he swore (that he saw a camel fy in the air), he swore in his sense. Ib. משתבע קא. . . משתבע קא דכי so that when he swears (that he has paid the money), he swears to the truth in his sense (having given him tokens, v. איסקונדרי). Ib. 32b וכ משתבענא הוה.. . אי if thou hadst come and testified for me, I should have been assigned an oath and received my claim; דמשתבגת יימר מי who can say that thou wouldst have made oath? Ib. לישתבע shall he be admitted to an oath? Ib. 26a ואנא אישתכעי בשיקרא and have I sworn falsely; a. fr. Af. אשבע as preced. Hif. Targ. Y. II Ex. XIII, 19 [read] אשבע משבע. Targ. Cant. II, 7. Targ. Cant. II, 4; a. e. - Shebu. 36a ולייטינהו אשבעינהו he made them swear, and also pronounced a curse upon them. Ib. 41a משבעינן לא ליה wwe do not put him to an oath; a. fr.
שבע I, m. (b. h.; next w.) sated, filled, satisfied. Gitt. 56a ש׳ כשהוא יוצא, v. רעב I. Lev. R.s. 34 וכ׳ לשבעו, v. דעב 1; a. fr. - Pl. ששבעים, ששכעין, שבי׳. Joma 74b ש׳ ואיו.. . סומין blind persons eat and are not satisfied. Taan.110b תראו אאל ש׳ אתם כאילו. . . עשו בני בפני עצמיכם Ms. M. (v. Rabb. D. S. a. l. note) make no show of your plenty before the sons of Esau or of Ishmael, lest they envy you; Yalk. Gen.148; a. e. -- Pem. שבעה, שבי׳. Y. Ab. Zar. III, 42c top the Lord allows the righteous in this world to see their (futura) reward, וכ׳ ש׳ ונפשם and they feel satisfied and go to leep; a. e. -- Pl. שבעות, שבי׳. Midr. Sam. ch. XIII (ref. to ISam. IX, 12, sq.) ממנו ש׳ היו ולא . . . הזה האורך וכל why this lengthy speech? It intimates that they looked at the beauty of Saul and could not see enough of it; a. e.
שבע II (b. h.; cmp. סבא III) to be filled, to have plenty, be satisfed. Sabb. 113b (ref. to Ruth II, 14) בעולם ותאכל וכ׳ ותשבע הזה she (Israel) will eat in this world, will have plenty in the Messianic days, and leave over for the hereafter. Succ. 52b, v. רעב II; a. e. Hif. השביע to satima. Gen. R. s. 76, end להשבי כדי וכ׳ עיניו in order to satisfy the eyes of the wicked man. Y. Keth. V, 30b השביעתו; Succ. . c. משביעו, v. רעב II. Snh. 100a; a. fr. -- Ib. 29b עצמו את להשביע שלא עשוי אדם man is wont not to declare himself wealthy (to disclaim wealth, by saying that he is in debt, even if he is not); בניו את להשביע שלא. .. שאדם כשם as man is wont to dis- claim wealth for himself, so is he likely to disclaim it for his heirs (therefore an ante --mortem confession of indebtedness does not establish a claim against heirs). Pi. שבע same. -- Part. pass. מששובע. Lev. R. s. 29 (play on השביעי, Lev. XXIII, 24) וכ׳ בכל מש׳ שהוא a month which is plentiful in every thing &c. Hithpa. תבעkהשש to be satiated, siok. Num. R. s. 14 עתיד להשתבע, v. סיג I.
שבע, סבע ch. same, to be satisfied, saturated. Targ. o. Ea. XVI, 8 למיסבע ed. BBerrrl. (ed. Amst. למיש׳); Y. למשבוע. Targ. Ps. CIV, 16 (Ms. ס׳); a. fr. -- Part. שביע, ס׳.,שבע; f. שבעא, ס׳. Targ. Prov. XXX, 22 דשביע ed. Lag. (Ms. דסביע; ed. Wil. דישבע). Targ. Job XLII, 17. Targ. Gen. XXV, 8. Targ. Prov. XXVII, 7; a. fr. -- Pesik. R. s. 16; Pesik. Eth Korb., p. 57b, a. e., v. רוי; a. e. Pa. שבע, ס׳; Af. אשבע, אס׳ to satisf. Targ. Ps. X0,14. Ib. CVII, 9; a. fr. - Taan. 24a ברך דאשבען. . . ליששבעך רחמנא the Lord satisfy thee, as thy son has satisfied us. Yoma. 79b משבעא שבועי is enough to satisfy the appetite. Gitt. 70a וכ׳ משבען תמרי dates satisfy, heat &c.; Keth. 10b; a. e. יllhpa. אסתבע (cmp. צבה) to be swollen. Esth. R. to III, 14 קרסוליה א׳ (omitted in Yalk. ib. 1056) his ankle was swollen.
שבע, שבעא, שב׳, v. שובע, שוכעא, a. בבעא.
שבעא, v. שבע I.
שבעה, שבעים, v. שבע.
שבעתא oak, v. שבועא.
שבעתי, seven, v. שבע I.
שבץ (b. h.), Pi. שבץ (cmp. שביס; Syr. שבץ confudit, miscuit) to interweave; to cheeker, adorn vessels with designs. Hull. 25a, sq.; Tosef. Kel. B. Mets. II, 10 שהוא כל לשבן . , , עתיד any unfinished vessel which is .. . to be adorned with designs.
*שבק = next w. Pesik. R. s. 44 וכ׳ בבית שבקו Ieave him in prison, and let him be famished &c.; (Yalk. Hos. 531 חובשהו, not חבשוהו, v. הבש).
שבק (corresp. to h. עזב) 1) to leave, let go; to forsake, abandon; to leave behind; to begueath. Targ. Jer. LI, 9. Targ. Ex. XXIII, 5. Tnrg. Jud. XVI, 26 (h. text הניחה); a. v. fr. - Part. pass. שכיק; f שביקא, שביקתא; l. שביקין; שביקתא, שביקן. Targ. Jer. LI, 5 (h. text אלמן). Targ. Ez. XXXVI, 4. Ib. XLI, 9; 11 (h. text מנח); a. fr. - Y. Nidd. II, end, 50b לצפרא שובקתיה אמר he said (to the woman), leave it (with me) for the morning. Sabb. 332a וכ׳ שבקיה, v. רויא. Yoma 12a למישבק, v. אושפיזא. Arakh. 22a מי וכ׳ מזוני שבקינן shall we leave the alimony (which the widow receives out of the estate, as long as her dowry is not satisfied) unguarded Ib. ליה שבקינן מי do we allouw him (to take interest)? B. Bath. 125a ש׳ מעות הני לאו אבוהון it is not these coins that their father left them (when he died). Gitt.37b, a. fr. אינש)וכ׳) שביק לא (שבק לא), v. היתרא. Bekh. 24a וכ׳ דידה שבקה לא דידה במקום when the dam has her own child, she will not neglect her own and give suck to a strange animal. B. Mets. 92a איסי ש׳ לא וכ׳ חיי Isi would let no man live, i. e. with such a law humanity could not exist; B. Kam. 91b חיי שבקת לא כbאא וכ׳ if this were the law, thou wouldst let no creature exist; a.r. -2)to remit, pardon,forgive. Targ.Ben.XVIII,24. Targ. Num. XIV, 19; a. fr. --Lev. R. s. 5, end דשביק ... יאי וכ׳ לחובין it is becoming the great God to remit great. sins; a. e. - Part. pass. as ab. Ib. לך שביק והא לך שרי הא this is remitted to thee, and this is forgiven thee; a. e. - 3) to let go, send aaway, divorce. Gen. R. s. 17 ההיא לששבוקא וכ׳ מינך אנתתא send that woman away, for she does thee no honor; ib. וכ להדא שבקה send that bad woman away;