A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/תוחלנא - תוכחת
the inside and throw away the peel (or the kernel); אמרי וכ׳ תחלא אכול במערבא they say in the west, eat the date &c. (v. Rabb. D. S. a. l. note 30)]. -- Pl. תוחלי, v. next w.
תוחלנא m. (preced.) beginning to ripen, half-ripe. Hag. 15b, v. preced. - Pl. תוחלני. M. Kat. 10b ח׳ תמרי (Ms. M. תוחלי) unripe dates. B. Mets. 89a; Yalk. Deut. 938.
תוחלת f. (b. h.; יחל) 1) hope, expectation; that which may be looked for, good, use. Y. Pes. VI, beg. 33a אפשר ח׳ ממנו שיש possibly something good can come from him (may be he can enlighten us). Ib. ממך שיש אמרנו כבר ח׳ we have said that a good thing may be expected of thee. Ib. מבבלי ת׳ יש אם אמרנו כבר we have said, can we expect anything of a Babylonian? Num. R. s. 2 b אאין וכ׳ ת׳ הימנו nothing of consequence can come of him, he cannot beget&c. Ib. ת׳ בו יש וכי is there any good in it (can the golden calf produce any effect) Midr. Till. to Ps. XXXVII, 2 תוחלתם הם חציר what good there is in them is mere grass (cmp. Is. XL, 6). Yalk. Job 909; Gen. R. s. 27 (ref. to Gen. VI, 5) ח׳ בהם היתה לא . . . משהיתה from sunrise to sunset they achieved nothing good; Yalk.iib. 47. Ib. 35, v. ועלתm. Num. R. s. 20 ס ח׳ בו אין . . . יבוא אם if he (Balaam) will be ready to go with us, he will succeed, but if he should delay even one hour, he will be of no use; a. e. - 2) (homilet.) prayer (as if from חלה). Ber. 32b; 5 וכ׳ ח׳ ש׳ . . . המאריד כל he who makes long prayer and speculates on it (v. עון h.) comes to sickness of heart, for it is said (Prov. XIII, 12) a prolonged prayer makes the heart sick; Yalk. Prov. 950; Yalk. Deut. 854.
תתוחתי, v. תחות.
תופאי pr. n. m. Tutay, a Tanna. Kidd. 16b.
תוטיני, v. next w.
תתוטני, ת׳ בר pr. n. m. BarcTutani, an Amora. Sabb. 71a (Ms. M, תאטוני); Ker. 4b תאוטני; ib. 12b תוטיני.
תוי, תוה (b. h. (?); sec. r. of אוה II), Pi. תווה to mark. Lev. R. s. 18 תוואים מתווה (ed. Wil. מתאווה), v. אוה II.
תויכמדא, v. תוכמידה.
תוך, v. תווך, a. תוך II.
וךf, Pi. תווך, v. תווך.
תוך I tokh, the sound of boiling. Ber. 39a . . . יתיב ח׳ ה׳ ועביד it stands on the stove and makes tokh tokh (boils thoroughly); Erub. 29a. Pes. 74a ת׳ ה׳ קוריהו רוו R. J. called it (the kid roasted with its loose pieces inside) tokh tokh (boiled); v., however, תכברא.
תוך II m. (b. h. תוך, constr. תוך) 1) middle, inside, receptacle. Kel. XXVII, 1וכ׳ ת׳ לו ששאין כל earthen vessels which have no inside (receptacle), have no back, i. e. their back is not susceptible of levitical uncleanness. Ib. XXV, 2. Ib. 4 תוכו נטמא לא . . . שנטמאו כלי if the outside of a vessel has become unclean, its inside is not affected thereby. Yoma 72b, v. בר I; a. fr. -- Pl. תוכות. Gitt. 20a ח׳ חק, v. חקק. -2) (prep.) in, into, within. Nidd. 45b ת׳ זמן within the period (during the year of developing puberty); B. Bath. 155b. Ib. 5a זמני בת׳ פפרעתיך I paid thee within my appointed time (before the debt was due). Dem. VII, 5 ביתו בת׳ in his house. Kil. I, 8 האבטיח לת׳ into a melon;a. v. fr. דיבור־ כדי ת׳, v. די. -- מת׳ immmediately from, through, because of. Ber. V, 1ראש כובד מת׳ in a. mood of humility, v. כובד. Ib. 31a וכ׳ דין מת׳ לא . . אין you must not rise for prayer immediately after giving judgment, or after an undecided discussion &c. Ib. מת׳ עצבות from a mood of grief. Pes. 50b לשמה שלא מת׳, v. שס; Naz. 23b. -- Shebu. 32b, a. fr. וכ׳ לישבע יכול שאינו מת׳ because he cannot make oath, he must pay. Bets. 12a, a. e. וכ׳ הוצאה שהותרה מת׳ since carrying for an im- mediate need (on the Holy Day) has once been permitted, it has also been permitted for a less immediate need; a. v. fr.
תוך to press, make to suffer, punish, v. חבך I.
תוכא m. (תכך) pressure, grief. Targ. Prov. XIX, 19 ed. Lag. (ed. Wil. תכא; oth. ed. תיכא). Ib. XXI, 11 (ed. sil. תכ׳).
תוכברא v. תככרא.
*תתוכה f. (v. תוך II, a. תכך) pressure, emphatic ex- pression; (adv., cmp. דוקא) exactly, only. Y. Keth. I, 25dו בעל שבציפורין ת׳ this is the law only when the seduction took place in Sepphoris itself.
תוכחא, v. תוכחה ch.
תוכחה תוכחת f. (b. h.; יכח) reproof, admonition, threat of punishmment. Arakh. 16b ח׳ שמקבל . . . חמיהני I wonder whether in this generation there is one that accepts admonition; Sifra K'dosch., Par. 2, cb. I. Arakh. l. c. וכ׳ ת׳ היכן עד how far must you go in reproving your neighbor (Lev. XIX, 17) bntil he strikes you. Lev. R. s. 27 (ref. to Is. I, 18) ח׳ וזו תשובה זו is this an argument, and this a threat?; Tanh. Emor 10; Yalk. Mic. 554. Hag. 4b (ref. to Gen. XLV, 3) וכ׳ ת׳ כך ודם בשר של ת׳ ומה iff the rebuke of a human being has such an effect, how much greater ought to be the effect of God's rebuke ; a. fr. - Pl, תוכחות. Tam. 28a וכ׳ שת׳ זמן שכל הת׳ את יאהב et man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing &c. Deut. R. s. 1 וכ׳ הת׳ היו ראויין the rebukes (threats of punishment) should have been pronounced tbhrough Balaam, and the blessings through Moses; ib. ישראל ביד והת׳ . . משה יוכיחן let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israel's hand; Yalk. ib. 795. Deut. R. l. c. הואיל וכ תוכחותיך עליהן וקבלו because they accepted thy (Moses') rebukes, thou must bless them; a. fr.
תוכחה, תוכחא, תוכי׳, תוכחתא. ch. same. Targ. Mic. VI, 2. -- Sabb. 152a תוכיחא Ms. M. (ed. תוכחה), v. שליף II. Gen. R. s. 52 (ref. to Gen. XX, 16 ונכחת) כבר