A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/תוכחת - תום
וכ׳ גביה . . . תוכחתיה this man's (thy) reproof is already with him (thee, that thou didst not clothe thy wife honorably) &c.; Yalk. ib. 91 (not גבי).
תוכחת, תוכחתא,, וכיחא, v. preced. wds.
תוכייה, v. תובי.
וכין, Y. Shebi. IV, 35b bot. ת׳ תולין אין, v. תחוב.
תוכלן m. (תכל) confidence, trust. Targ. Prov. XIV, 26 (h. text מחסה).
תוכמידה, ףויכמדה, Pesik. R. s. 23, a corrups. emended in ed. Fr.; תוכברה, v. הפברא.
תולאנא, v. תולענא.
תולבנקי, v. next w.
הולבקניpr. n. pl. Tulbakne, on the upper Euphrates (v. S. Funk Juden in Babyl., p. 13, note 2). Kidd. 71b עד דת׳ אקרא Babylonia extends (for genealogical purposes) as far as Fort (the fortified ford of) T. Meg. 6a דת׳ אאקרא (Ms. F. דתולבנקי עקרא, v. Rabb. D. S. a. . note 100); Keth. 112a דתולבנקי א׳. -Gen. R. s. 16 תרבקנה זו ואיזו. .. מקום עד as far (east) as where the Euphrates runs, there is the land of Israel; and what place is this? It is llrbaknah().
תולדה f. (b. h.; ילד) 1) birth, procreation, offspring. - P. תודות. Gen. R. s. 12 וכ׳ ת׳ שלש . הללו דברים שלשה the following three things form the real creations of the world, and each of them delayed three days, and then produced oftspring; the earth &c. Ib. יש . . ת׳ יש לכל וכ׳ ת׳ להן all things have origins (mentioned in the Bible), heaven and earth have origins &c. Ib. ת׳ לו שיש מי כל וכ׳ whatever has an origin, dies and decays, is created, but does not create, but that which has no origin does not die &c. Num. R. s. 14 ת׳ שהעמיד בעת during the time of his begetting children. Y. Sot. VIII, 22abot. שלישי וכ׳ ורביעי לת׳ he was the third in the order of birth, and the fourth in the order of accession; a. fr. - 2) secondary act, subspecies, opp. אב or עיקר, v. אב II. Y. Sabb. II, 5a bot. ת׳ וחבורה עיקר שחיטה slaughtering is the primary act (forbidden on the Sabbath), and wounding is the secondary act. B. Kam. 2a ח׳ לה קרי . הד an act which was essential at the building of the Tabernacle is called ab, and one which was not essential, is called toladah; a. fr. -- Pl. as ab. Ib. ת׳ דאיכא מכלל אבות מדקתני since the Mishnah speaks of main damages, we must conclude that there are also secondary ones; וכ׳ בהן כיוצא תולדותיהן are their subspecies subject to the same laws or not? Sabb. 2b וכ׳ ת׳ ותני אבות תני . . הכא here (Sabb. I, 1) where the main subject is the Sabbath, the Mishnah specifies the main act and the secondary acts, &c.; Shebu. 5a; a. fr.
תולדותא f. (preced.) 1) birth. Targ. II Esth. III, 3 (ed. Lag. תילי׳; ed. Vien. חלד׳). -- 2) descent, kinship. Targ. Esth. II, 10 (ed. Vien. תל׳; ed. Lag. תיל׳); Targ. II Esth. ib. תולדות׳ ed. VIen. (oth. ed. תולדס׳, ed. Lag. ילדות׳).
תולדתא, תוול׳ f. (preced.) 1) she that bore, mother. Targ. Prov. XXIII, 25. -- 2) pl. תולדתא, תו׳ generations, history. Targ. Gen. II, 4. Ib. V, 1; a. fr. - 3) kinshiip, v. preced.
תולנא, v. תולענא.
ףולסין, nrc Deut. 81, v. קולס.
תולע c. (b. h.; תלע, Tafel o לעע, v. לוע; v. Del. Proleg. p. 113) worsm. --- Pl. תולעים. Sot. 35a וכ׳ יוצאות ת׳ והיו worms came out of their tongues &c.; Yalk. Num. 745. Tanh. T'tsav. 11 ׳ של קלאנין, v. קולני; Yalk. Prov. 935; a. e.
תולעבא, תל׳ m. (לעב) sneer, scorn, lasciviousness. Targ. Ps. LXXIX, 4 (ed. il. תו׳). Targ. Is. XXVIII, 111. Targ. Ez. XXXIII, 31. Targ. Jer. LI, 18; a. 6. תולעה, תולעת f. (b. h.) = תולע. B. Mets. 83b, v. רמה. B. Bath. 17a ות׳ רמה . שבעה over seven persons no kind of worms had power. Midr. Till. to Ps. XXII, 7 וכ׳ הואת הת׳ מה as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. וכ׳ מעקרין . . . מעקרת ת׳ מה (not מתעקרת, מתעקרין) as the worm uproots tthe tree, so Israelites, through their mouth and their prayer, undo evil decrees &c. Midd. II, 5 וכ׳ ת׳ . . ען כל wood in which a worm was found was unfit for the altar; a. e. - ה)שני) ת׳ scarlet-dyed (yarn). Midr. Till. . c. של משכן ש׳ ת׳ a tabernacle of scarlet yarn. Num. R. s. 4ba. Par. 1I, 10 ת׳ שני; a. e.
תולענא m. (preced.) scarlettcolored. Sabb. 110b אהלא ת׳ (Ms. M. תילאנא) scarlet-colored aloes;Gitt. 69b תולאנא; Ab. Zar. 28b תולנא (Rashi a. Ms. M. תולאנא).
תולעתא f. = h. תולעה. Targ. O. Deut. XXVIII, 39. Targ. Jon. IV, 7.
תולשמי, v. תושלמי.
תולתא תולתא, v. תלתא.
תום m. (b. h. תם; תמם) simplicity, integrity. Pesik. R. s. 21 עומד לוי של ושבטו בתוביהם בשבועתם . . . גלוו בתובו (not בתומיא) it is revealed and known betore thee that all the tribes shall fail to abide by their oath in rectitude, and that the tribe of Levi shall stand by its rectitude. Midr. Till. to Ps. VII, 9 כתומי, v. עקמומית; a. e. -- Esp. תומו לפי הסיח to talk in one's simplicity, to make a statement in ignorance of its legal bearing. Yeb. 121b תומו לפי במסיח when the gentile makes an incidental statement (not as formal testimony). B. Kam. 114b תינוק וכ׳ ואמר תומו לפי מסיח . . . a child talking in his in- nocence said, I and my mother were captives &c. Gitt. םsb ליה מהימני הימוני ח׳ ל׳ כ׳ כל whenever a gentile makes an informal statement, we believe him (act on it as evidence); a. fr. - Pl. תובים, in connection with אורים;y (rism and lTummim in the high priest's bresstplate (v. אור I). Yoma 73b דברדהן את שמשלימין ת׳ they are named 208