Chapter XI.
Louis XV. was dead, and two children, with the light-heartedness of youth and inexperience, stepped upon the throne which was to be a scaffold — Louis XVI., only twenty, and Marie Antoinette, his wife, nineteen. He, amiable, kind, full of generous intentions; she, beautiful, simple, childlike and lovely. Instead of a debauched old King with depraved surroundings, here were a Prince and Princess out of a fairy-tale. The air was filled with indefinite promise of a new era for mankind to be inaugurated by this amiable young king, whose kindness of heart shone forth in his first speech, "We will have no more loans, no credit, no fresh burdens on the people;" then, leaving his ministers to devise ways of paying the enormous salaries of officials out of an empty treasury, and to arrange the financial details of his benevolent scheme of government, he proceeded with his gay and brilliant young wife to Rheims, there to be crowned with a magnificence undreamed of by Louis XIV.
In the midst of these rejoicings over the new reign, and of speculative dreams of universal freedom, there was wafted across the Atlantic news of a handful of patriots arrayed against the tyranny of the British Crown. Here were the theories of the new philosophy translated into the reality of actual experience. "No taxation without representation," "No privileged class," "No government without the consent of the governed." Was this not an embodiment of their dreams? Nor did it detract from the interest in the conflict that England — England, the hated rival of France, was defied by an indignant people of her own race. There was not a young noble in the land who would not have rushed if he could to the defence of the outraged colonies.
The King, half doubting, and vaguely fearing, was swept into the current, and the armies and the courage of the Americans were splendidly reinforced by generous, enthusiastic France.
Why should the simple-hearted Louis see what no one else seemed to see: that victory or failure were alike full of peril for France? If the colonies were conquered, France would feel the vengeance of England; if they were freed and self-governing, the principle of Monarchy had a staggering blow.
In the mean time, as the American Revolution moved on toward success, there was talk in the cabin as well as the château of the "rights of man." In shops and barns, as well as in clubs and drawing-rooms, there was a glimmering of the coming day.
"What is true upon one continent is true upon another," say they. "If it is cowardly to submit to tyranny in America, what is it in France?" " If Englishmen may revolt against oppression, why may not Frenchmen?" "No government without the consent of the governed, eh? When has our consent been asked, the consent of twenty-five million people? Are we sheep, that we have let a few thousands govern us for a thousand years, without our consent?"
Poverty and hunger gave force and urgency to these questions. The people began to clamor more boldly for the good time which had been promised by the kind-hearted King. The murmur swelled to an ominous roar. Thousands were at his very palace gates, telling him in no unmistakable terms that they were tired of smooth words and fair promises. What they wanted was a new constitution and — bread.
Poor Louis! the one could be made with pen and paper; but by what miracle could he produce the other? How gladly would he have given them anything. But what could he do? There was not enough money to pay the salaries of his officials, nor for his gay young Queen's fêtes and balls! The old way would have been to impose new taxes. But how could he tax a people crying at his gates for bread? He made more promises which he could not keep; yielded, one after another, concessions of authority and dignity; then vacillated, and tried to return over the slippery path, only to be dragged on again by an irresistible fate.
When Louis XVI. convoked the StatesGeneral, he made his last concession to the demands of his subjects.
That almost-forgotten body had not been seen since Richelieu effaced all the auxiliary functions of government. Nobles, ecclesiastics, and tiers état (or commons) found themselves face to face once more. The handsome contemptuous nobles, the princely ecclesiastics were unchanged — but there was a new expression in the pale faces of the commons. There was a look of calm defiance as they met the disdainful gaze of the aristocrats across the gulf of two centuries.
The two superior bodies absolutely refused to sit in the same room with the commons. They might under the same roof, but in the same room — never.
No outburst met this insult. With marvellous self-control and dignity, and with an ominous calm, the commons constituted themselves into the "National Assembly."
Aristocratic France had committed its concluding act of arrogance and folly. And when poor distracted Louis gave impotent order for the Assembly to disperse, he committed suicide. Louis the man lived on to be slain by the people three years later, but Louis the King died at that moment.
When the Assembly defied his authority and continued to solemnly act as if he had not spoken, the power had passed to the people. They were sovereign.
Paris was in wild excitement; and a rumor that troops were marching upon the Assembly to disperse it converted excitement into madness. The populace marched toward the Bastille, and in another hour the heads of the Governor and his officials were being carried on pikes through the streets of Paris.
The horrible drama had opened, and events developed with the swiftness of a falling avalanche. Louis might have followed his fleeing nobles. But always vacillating, and "letting I dare not wait upon I would," the opportunity was lost. He and his family were prisoners in the "Temple," while an awful travesty upon a court of justice was sending out death-warrants for his friends and adherents faster than the guillotine could devour them.
More and more furious swept the torrent, gathering to itself all that was vile and outcast. Where were the pale-faced, determined patriots who sat in the "National Assembly"? Some of them riding with Dukes and Marquises to the guillotine. Was this the equality they expected when they cried "Down with the Aristocrats"?
Did they think they could guide the whirlwind after raising it? As well whisper to the cyclone to level only the tall trees, or to the conflagration to burn only the temples and palaces.
With restraining agencies removed, religion, government, King, all swept away, that hideous brood born of vice, poverty, hatred, and despair came out from dark hidingplaces; and what had commenced as a patriotic revolt had become a wild orgie of bloodthirsty demons, led by three masterdemons, Robespierre, Marat, and Danton, vying with each other in ferocity.
Then we see that simple girl thinking by one supreme act of heroism and sacrifice, like Joan of Arc, to save her country. Foolish child! Did she think to slay the monster devouring Paris by cutting off one of his heads? The death of Marat only added to the fury of the tempest; and the falling of Charlotte Corday's head was not more noticed than the falling of a leaf in the forest.
On the 21st of January, 1793, Louis XVI. embraced for the last time his adored wife and children; then, with every possible indignity, was strapped to a plank and shoved under the guillotine.
The kindest-hearted, most inoffensive gentleman in Europe had expiated the crimes of his ancestors.
A few months later, Marie Antoinette, daughter of the proud Empress Maria Theresa, and child of the Cæsars, was borne along the same road. And how bravely she met her awful fate! We forget her follies, her reckless grasping after pleasures, in view of her horrible sufferings and in admiration of her courage as she rides to her death; sitting in that hideous tumbril, head erect, pale, proud, defiant, as if upon a throne.
With the death of the King and Queen the madness had reached its height, and a revulsion of feeling set in. There was a surfeit of blood, and an awakening sense of horror, which turned upon the instigators. Danton fell, and finally, when amid cries of "Death to the tyrant!" Robespierre was dragged wounded and shivering to the fate he had brought upon so many thousands, the drama which had opened at the Bastille was fittingly closed.
The great battle for human liberty had been fought and won. Religious freedom and political freedom were identical in principle. The right of the human conscience proclaimed by Luther in 1517 had in 1793 only expanded into the large conception of all the inherent rights of the individual.
It had taken centuries for English persistence to accomplish what France, with such appalling violence, had done in as many years. It had been a furious outburst of pent-up force; but the work had been thorough. Not a germ of tyranny remained. The incrustations of a thousand years were not alone broken, but pulverized; the privileged classes were swept away, and their vast estates, two-thirds of the territory of France, ready to be distributed among the rightful owners of the soil, those who by toil and industry could win them. France was as new as if she had no history. There was ample opportunity for her people now. What would they do with it?