Ante-Nicene Christian Library/Clement of Alexandria: Index

INDEXES.

I. INDEX OF TEXTS.

Genesis.
	VOL. PAGE.
i. 1,	i. 79, ii. 337
i. 1-3,	ii. 276
i. 26,	i. 90, 181, ii. 219, 237
i. 27,	i. 344
i. 28,	ii. 79, 100, 133
i. 29,	ii. 100
i. 31,	ii. 33
ii. 4,	ii. 390
ii. 18,	ii. 80
ii. 23,	i. 250
iii. 5,	ii. 134
iii. 20,	ii. 144
iii. 21,	ii. 129
iv. 1,	ii. 134
iv. 25,	ii. 122
vi. 1, 2,	i. 283
vi. 5,	ii. 352
ix. 1,	ii. 100
ix. 2, 3,	i. 197, 223, ii. 100
xiv. 14,	ii. 352
XV. 6,	ii. 222
xvi. 6,	i. 369
xvii. 1, 2	i. 151
xvii. 4,	i. 47
xviii. 6,	i. 310
xviii. 8,	i. 312
xviii. 12,	ii. 362
xviii. 22, 23	ii. 32
xviii. 25,	ii. 218
xviii. 27,	ii. 188
XX. 12,	ii. 78
xxi. 10,	i. 386
xxii. 3, 4,	ii. 264
xxiii. 4,	ii. 216
xxiii. 11,	ii. 12
xxiv, 16,	ii. 214
xxvi. 8,	i. 128
xxviii. 15,	i. 151
xxix. 9,	i. 310
xxx. 37,	i. 310
xxxii. 24,	i. 151
xxxii. 30,	i. 152
xxxiii. 6,	ii. 58
xxxiii. 11,	ii. 58
xlvi. 3,	i. 152
xlvi. 27,	i. 443
xlix. 6,	i. 152
xlix. 11,	i. 124, 145
Exodus
iii. 8,	i. 137
iii. 14,	i. 161
iii. 16,	i. 12
iii. 18, 19,	i. 165
viii. 13,	i. 293
x. 28,	ii. 43
xv. 1,	ii. 252
xvi. 36,	ii. 31
xvii.	i. 200
xix. 20,	ii. 118
xx. 1,	i. 151
xx. 2, 3,	ii. 384
xx. 4,	i. 64
xx. 5, 6,	i. 161
xx. 7,	i. 328
xx. 12,	ii. 131
xx. 13,	ii. 88
xx. 13-16,	i. 97
xx. 14,	i. 247
xx. 14-17,	i. 223
xx. 17, ii.	ii. 38, 88, 117, 237
xx. 20,	ii. 158
xxi. 24,	ii. 100
xxi. 33, 36	ii. 253
xxii. 1,	ii. 100
xxiii. 1,	i. 228
xxiii. 4,	ii. 52
xxiii. 10, 11,	ii. 51
xxv. 10, 11,	ii. 51
xxv. 23,	ii. 354
xxv. 24,	ii. 354
xxviii. 3,	i. 409, ii. 396
xxx. 13,	ii. 4
xxx. 15,	ii. 264
xxxi. 2, 5,	i. 364
xxxi. 6,	i. 364
xxxii. 6,	i. 179
xxxii. 32,	ii. 194
xxxii. 33, 34,	i. 152
xxxiii. 11,	ii. 13, 143
xxxiii. 18,	ii. 264
xxxiii. 20,	ii. 224
xxxiv. 2,	ii. 33
xxxiv. 12,	ii. 43
xxxiv. 29,	ii. 364
xxxviii. 3,	i. 365
Leviticus.
viii. 12,	i. 124
xi.	ii. 251
xi. 13, 14,	i. 326
xv. 29,	i. 124
xvi. 23, 24,	ii. 245
xviii. 1–5,	i. 29
xviii. 20,	i. 248
xviii. 22,	i. 248
xix. 9,	ii. 51
xix. 10,	ii. 51
xix. 29,	ii. 239
xx.	i. 334
xx. 10,	ii. 83
xxvi. 30,	i. 431
xxix. 9,	ii. 83
Numbers
vi. 2,	i. 116
vi. 9,	i. 115
xv. 30,	ii. 57
xx.	i. 200
xxv. 8,	ii. 98
Deuteronomy.
iv. 9,	ii. 43
iv. 12,	ii. 323
iv. 19,	ii. 368
v. i. 334
vi. 2,	i. 153
vi. 3,	i. 97
vi. 4,	ii. 288
vi. 5,	ii. 100
viii. 2, 3, 5, 11,	i. 465
viii. 3,	i. 190, 203
viii. 18,	ii. 56
x. 12,	ii. 219
x. 16, 17,	ii. 321
x. 20,	i. 78
xi. 413,	i. 78
xiii. 4,	ii. 59, 277
xiii. 17,	i. 287
xiv.	ii. 151
xiv. 7,	i. 244
xiv. 12,	i. 326
xiv. 21,	i. 255
xvi. 12,	i. 168
xviii. 13,	ii. 199
xviii. 15,	i. 154
xviii. 19,	i. 154
xx. 5–7,	ii. 49
xx. 10,	ii. 53
xx. 15,	i. 89
xxi. 10,	ii. 52, 53
xxi. 11, 12, 13,	ii. 117
xxii. 10,	ii. 55
xxii. 12, 13,	ii. 52
xxii. 32,	ii. 83, 88
xxiii. 1,	ii. 132
xxiii. 7,	ii. 52
xxiv. 10, 11,	ii. 51
xxiv. 19,	ii. 51
xxiv. 20, 21,	ii. 51
xxv. 4,	ii. 55
xxvi. 17, 18,	ii. 57
xxvii. 15,	ii. 100
xxx. 6,	i. 177
xxx. 15, 19, 20,	ii. 278, 332
xxxi. 5,	ii. 49
xxxi. 20,	i. 176
xxxii. 5, 6,	i. 168
xxxii. 8,	ii. 396
xxxii. 8, 9,	ii. 410
xxxii. 10–12,	i. 151
xxxii. 13, 14,	i. 148
xxxii. 20,	i. 160
xxxii. 21,	ii. 27
xxxii. 23–25,	i. 159
xxxii. 39,	i. 77, ii. 291
xxxii. 41, 42,	i. 159
xxxv. 13, 15,	i. 70
1 Samuel.
i. 13,	ii. 363
viii. 13,	i. 292
xi. 18,	ii. 320
xvi. 7,	i. 281
1 Kings.
xiii. 1, 2,	i. 428
xix. 4, 6,	1. 302
2 Kings.
xxii. 8,	1. 431
xxiii. 22,	i. 431
2 Chronicles.
i. 8,	i. 261
Job.
i. 1,	ii. 188, 465
i. 21,	ii. 214, 465
v. 14,	i. 363
v. 25,	ii. 140
xi. 2,	ii. 341
xiv. 4,	ii. 176
xiv. 4, 5,	ii. 132, 188
xxi. 10,	ii. 214
xiii. 2, 3, 6	ii. 218
Psalms.
i. 1,	i. 326, ii. 41
i. 1, 2,	i. 175
i. 1–3,	i. 176
i. 2,	ii. 41
i. 3,	ii. 193
i. 4, i	ii. 211, 489
i. 4, 5,	ii. 41
i. 5, 6,	ii. 42
i. 6,	i. 334
ii. 4,	i. 162
ii. 8,	ii. 202
ii. 9,	i. 154
ii. 12,	ii. 272
ii. 12, 13,	i. 79
iii. 5,	ii. 284
iv. 3,	i. 79
iv. 6,	ii. 290
v. 6,	i. 126
v. 7, 8,	ii. 37
vi. 8,	ii. 127
vii. 9,	ii. 38
viii. 3,	i. 123
viii. 4,	i. 65, 162
viii. 6,	ii. 142
ix. 9,	ii. 333
ix. 11,	ii. 333
ix. 15,	ii. 333
ix. 17,	ii. 341
xi. 5,	i. 162
xi. 6,	ii. 334
xi. 7,	ii. 334
xii. 3–5,	ii. 154
xii. 6,	ii. 338
xiii. 3,	i. 466
xv. 1,	ii. 366
xvii. 3, 4,	ii. 360
xvii. 25, 26 (lxx.),	ii. 252
xviii. 11, 12,	ii. 372
xviii. 43,	i. 168
xix. 1,	ii. 388
xix. 2, 3,	ii. 259
xix. 5,	i. 230
xix. 9,	ii. 464
xix. 10,	i. 147
xix. 11,	i. 101
xxii. 6,	ii. 227
xxii. 23,	i. 101
xxiii. 4,	i. 154
xxiv. 1,	ii. 400
xxix. 3,	ii. 341
xxxii. 1, 2,	ii. 40
xxxii. 10,	ii. 189
xxxiii. 1-3,	i. 217
xxxiii. 6,	i. 65
xxxiii. 16, 17,	i. 333
xxxiv. 1,	i. 194
xxxiv. 3-6,	ii. 448
xxxiv. 11,	ii. 466
xxxiv. 8, ,	i. 183
xxxiv. 12,	i. 84, ii. 189
xxxiv. 13, 14,	ii. 189
xxxiv. 15–17,	ii. 189
xxxvi. 5,	ii. 275
xxxvii. 35–37,	ii. 153
xxxviii. 13,	ii. 216
xlv. 4,	ii. 372
xlv. 9,	i. 233
xlv. 10,	ii. 357
xlv. 14, 15,	ii. 357
xlviii. 8,	i. 175
xlviii. 12,	ii. 468
xlviii, 13, 14,	ii. 134, 144
xlviii, 21,	ii. 115
xlix. 9, 10,	i. 382
xlix. 12, 20,	i. 184
xlix. 16, 17,	ii. 37
l. 7,	ii. 132
l. 15,	ii. 265
l. 21,	ii. 211
l. 27,	ii. 371
li. 1–4,	ii. 188
li. 6,	ii. 188, 259
li. 9-14,	i. 353
li. 17,	ii. 191
li. 17, 18,	ii. 415
li. 19,	i. 336
lviii. 4, 5,	i. 96
lxi. 5,	ii. 153
lxii. 8,	i. 96
lxii. 12,	ii. 202
lxviii. 8,	ii. 296
lxix. 30, 31,	ii. 191
lxx. 4,	i. 96
lxxii. 9,	i. 96
lxxiii. 1,	i. 111
lxxviii. 1, 2,	ii. 235
lxxviii. 2,	ii. 269
lxxviii. 8–10,	i. 171
lxxviii. 32–35,	i. 171
lxxviii. 38,	i. 172
lxxxii. 1,	ii. 70
lxxxii. 6,	ii. 70, 110, 132, 209
lxxxiv. 1,	ii. 321
lxxxvi. 2, 3,	i. 116
lxxxix. 14,	i. 172
lxxxix. 21,	ii. 188
xc. 9, 10,	ii. 390
xciv. 11,	i. 363
xcv. 7,	i. 82
xcv. 8, 9,	i. 81
xcv. 9–11,	i. 82
xcvi. 5,	i. 65
xcvi. 9–11,	ii. 332
cii. 8,	ii. 43
cii. 9,	ii. 336
ciii. 13,	ii. 36
ciii. 14,	i. 155
ciii. 19,	i. 162
civ. 2,	i. 262
civ. 4,	ii. 275
cv. 3, 4,	ii. 351
cx. 2,	i. 154
cx. 3,	i. 21, 81
cx. 4,	ii. 43
cxi. 9,	ii. 110
cxi. 10,	ii. 21
cxii. 5, 9,	ii. 302
cxii. 6,	ii. 350
cxii. 7,	ii. 350
cxii. 9,	i. 299, ii. 60
cxiii. 18,	i. 123
cxviii. 6,	ii. 175
cxviii. 9,	ii. 98
cxviii. 18,	i. 154, 465
cxviii. 19,	i. 375
cxviii. 19, 20,	ii. 340
cxviii. 20,	i. 375
cxviii. 24,	ii. 390
cxix. 20,	ii. 340
cxix. 69,	ii. 432
cxix. 69,	ii. 340
cxix. 125,	ii. 340
cxix. 164,	ii. 431
cxxviii. 1,	ii. 37
cxxix. 2,	ii. 407
cxxxii.	i. 230
cxxxii. 2,	i. 289
cxxxiii. 2,	i. 317, ii. 395
cxxxvi. 5,	ii. 37
cxxxix. 7-10,	ii. 202
cxli. 2,	ii. 437
cxii. 5,	i. 167
cxlix. 1, 2,	i. 218
cxlix. 3,	i. 218
cxlix. 4,	i. 218
Proverbs.
i. 1–4,	ii. 381
i. 2-6,	ii. 5
i. 5, 6,	i. 381
i. 7,	i. 165, ii. 21, 22, 457
i. 10, 12,	i. 178
i. 14,	ii. 135
i. 15, 16, 17,	ii. 136
ii. 21
i. 18, 19,	ii. 136
i. 33,	ii. 24, 77, 209
i. 34, 35,	i. 171
ii.	i. 386
ii. 1, 2,	i. 349
ii. 3–5,	i. 365
ii. 4, 5,	i. 176
ii. 21, 22,	ii. 60
iii. 1,	i. 350
iii. 3,	i. 466, ii. 109
iii. 3, 16,	i. 466
iii. 5,	i. 301, ii. 109
iii. 5, 6, 7, 12, 23,	ii. 3
iii. 7,	ii. 43
iii. 11,	i. 80
iii. 11, 12,	i. 369
iii. 12,	i. 167
iii. 13,	i. 175
iii. 13–15,	i. 272
iii. 15,	i. 176
iii. 18,	ii. 264
iii. 23,	i. 366
iii. 27,	ii. 109
iv. 8, 9,	i. 366
iv. 10, 11, 21	i. 366
iv. 18,	i. 367
iv. 25,	i. 330
v. 2, 3, 5, 8, 9, 11, 20,	i. 367
v. 3, 5,	i. 321
v. 6,	i. 322
v. 15,	i. 354
v. 16,	ii. 5
v. 20,	i. 367
v. 22,	ii. 45
vi. 1, 2,	ii. 42
vi. 6–8,	i. 371
vi. 6, 8,	ii. 143
vi. 9,	i. 78
vi. 11,	i. 78
vi. 23,	i. 78, 470
vii. 2,	ii. 25
viii. 4-6,	i. 174
viii, 9, 10, 11,	i. 390
viii. 10, 11,	i. 299
viii. 17,	ii. 49
viii. 19,	i. 299
viii. 22,	i. 78
viii. 30,	ii. 411
viii. 34,	i. 241
ix. 3,	i. 406
ix. 12,	i. 416
ix. 13, 18,	i. 323
ix. 17,	i. 416
ix. 18,	i. 279
ix. 30,	ii. 50
x. 4,	ii. 109, 272, 295
x. 4, 5, 8,	ii. 22
x. 7,	ii. 49
x. 10,	i. 322, 333, ii. 2
x. 14,	i. 227, ii. 231
x. 12, 17,	i. 372
x. 19,	i. 224, 373
x. 20,	ii. 338
x. 21,	ii. 33
x. 31,	i. 382, ii. 47
xi. 1,	ii. 47
xi. 5,	ii. 36
xi. 6,	i. 78
xi. 7,	ii. 49
xi. 13,	ii. 38
xi. 21,	i. 416
xi. 22,	i. 315
xi. 23,	ii. 110
xi. 24,	i. 299, 416
xi. 26,	ii. 52
xii. 4,	i. 321
xiii. 5,	ii. 196
xiii. 6,	ii. 36
xiii. 8,	i. 302, ii. 109
xiii. 11,	i. 336, ii. 110
xiii. 12,	ii. 134
xiii. 24,	i. 337
xiv. 3,	i. 225
xiv. 6,	i. 382
xiv. 8,	ii. 59
xiv. 16, 26,	ii. 25
xiv. 21,	ii. 52
xiv. 23,	ii. 54
xv. 8,	ii. 47
xv. 14,	i. 386
xv. 17,	i. 197
xvi.	i. 337
xvi. 21,	ii. 47
xvii. 6,	i. 236
xvii. 12,	ii. 54
xviii. 4, 5,	ii. 59
xix. 7,	i. 295
xix. 11,	ii. 54
xix. 17,	i. 272, ii. 109
xix. 23,	ii. 50
xix. 29,	i. 249
xx. 1,	i. 205
xx. 27,	ii. 188
xx. 28,	ii. 52
xxi. 11,	i. 420
xxii. 3, 4,	i. 465
xxii. 20, 21,	i. 380
xxiii. 3,	i. 188
xxiii. 20,	i. 205
xxiii, 21,	i. 205
xxiii. 29, 30,	i. 205
xxiv. 28,	i. 228
xxvi. 5,	ii. 232
xxvi. 12,	i. 323
xxvii. 10,	i. 416
xxvii. 14,	i. 330
xxvii. 23,	i. 416
xxvii. 25, 26,	i. 416
xxviii. 5,	i. 465
xxviii. 14,	ii. 45
xxix. 3,	i. 355
xxx. 3,	ii. 46
xxxi. 19, 20,	i. 310
xxxi. 22,	i. 321
xxxi. 26, 27, 28,	i. 321
Ecclesiastes.
i. 16, 17, 18,	i. 390
vii. 13,	i. 390
Isaiah.
i. 2,	ii. 218
i. 2, 3,	i. 166
i. 3,	i. 87, 238, ii. 253
i. 4,	i. 166, 167
i. 7, 11, 13,	i. 335
i. 11,	ii. 47
i. 11–13,	i. 335
i. 11–16,	ii. 290
i. 16, 17, 18,	i. 335
i. 19,	i. 411
i. 19, 20,	ii. 332
i. 20,	i. 89
i. 23,	i. 168
ii. 3,	i. 18
ii. 16,	ii. 259
iii. 16, 17,	i. 324
iv. 4,	i. 309
v. 8,	ii. 178
v. 20, 21,	i. 336
v. 21,	ii. 22
vii. 9,	i. 353, ii. 5, 201
vii. 15,	i. 148
viii. 1,	ii. 381
viii. 18,	i. 123
ix. 6,	i. 130
x. 10, 11,	i. 78
x. 14,	i. 78, ii. 294
xi. 1, 3, 4,	i. 154
xi. 7,	ii. 333
xi. 12,	ii. 241
xiii. 10,	i. 79
xx. 2,	i. 261
xxii. 13,	i. 191
xxix. 13,	i. 165, 231, ii. 38, 153
xxix. 14,	i. 363
xxix. 15,	i. 253, ii. 159
xxx. 1,	i. 166
xxx. 9,	i. 167
xxxii. 8,	ii. 42
xxxii. 20,	ii. 302
xxxiii. 11,	i. 89
xxxvi. 7, 8, 10,	ii. 298
xl. 3,	i. 24
xl. 6, 7, 8,	ii. 134
xl. 6–8,	ii. 216
xl. 10,	ii. 202
xl. 11,	i. 125
xl. 12,	i. 77, ii. 293
xl. 13,	ii. 295
xl. 15,	ii. 271, 368, 489
xl. 18, 19,	i. 78, ii. 289
xl. 18, 25,	ii. 285
xl. 26,	ii. 321
xliii. 20,	ii. 333
xliii. 2,	i. 170
xlv. 3,	i. 334, ii. 234, 259
xlv. 19, 20,	i. 78
xlv. 21,	ii. 218
xlv. 21–23,	i. 78, ii. 218
xlviii. 22,	i. 178
l. 1,	ii. 127
l. 4,	ii. 373
l. 5,	ii. 373
l. 9,	ii. 125
li. 1,	i. 354
liii. 1,	ii. 16
liii. 2, 3,	i. 275
liii. 3,	ii. 14
liii. 6,	i. 158
liv. 1,	i. 25, ii. 18
liv. 17,	i. 87, 88
lv. 1,	i. 88
lv. 6, 7,	i. 277
lvi. 3,	ii. 128
lvi. 3, 5,	ii. 131
lvi. 7,	i. 176
lvii. 21,	i. 178
lviii. 6,	ii. 47
lviii. 7, 8, 9,	i. 335
lviii. 9,	i. 104, 170
lix. 7, 8,	i. 466
lix. 8,	ii. 223
lxi. 1, 2,	i. 445, ii. 292
lxii. 11,	ii. 202
lxiv. 1, 2,	i. 177
lxiv. 4, 19,	ii. 9
lxv. 1, 2,	ii. 27
lxv. 15, 16,	i. 124
lxv. 23,	ii. 131
lxv. 24,	ii. 291
lxvi. 1,	i. 77, ii. 4, 265, 292
lxvi. 2,	i. 127
lxvi. 12, 13,	i. 128
Jeremiah.
i. 5,	i. 153
i. 7,	i. 152
i. 16,	i. 166
ii. 12, 13,	i. 166
ii. 13, 19,	i. 166
ii. 24,	i. 176
iii. 3, 4,	i. 168
iii. 8,	i. 168
iii. 9,	i. 165, ii. 391
iii. 19,	ii. 300
iv. 6,	i. 77
iv. 20,	ii. 40
iv. 30,	i. 280
v. 8,	i. 124, 247, ii. 134, 135, 144
v. 8, 9,	i. 165
v. 11, 12,	i. 168
vi. 9,	i. 176
vi. 10,	i. 167
vi. 16,	i. 177, ii. 225
vii. 9,	i. 165
vii. 22, 23,	i. 336
viii. 2,	i. 77
viii. 7,	ii. 236
ix. 23,	i. 139
ix. 23, 24,	i. 384
ix. 26,	i. 167
x. 2,	ii. 298
x. 12,	i. 78, ii. 294
xi. 13,	i. 165
xii. 1,	ii. 101
xii. 9,	i. 247
xiii. 1,	i. 261
xiii. 24–27,	ii. 216
xx. 14,	ii. 132
xx. 18,	ii. 132
xxii. 29, 30,	ii. 216
xxiii. 5,	ii. 212
xxiii. 23, 24,	ii. 4, 290
xxiii. 24,	i. 77
xxvi. 20,	i. 332
xxx. 20,	i. 77
xxxi. 31, 32,	ii. 327
xxxi. 33, 34,	i. 102
xxxii. 29,	i. 165
xlix. 19,	ii. 40
Lamentations.
i. 1, 2,	i. 168
i. 8,	i. 166
Ezekiel.
ii. 6, 7,	i. 165
xviii. 4–9,	i. 178, ii. 77
xviii. 23,	i. 133
xviii. 23, 32,	i. 152, ii. 22, 330
xxiii, 13,	i. 169
xxiii. 14,	i. 169
xxxii. 7,	i. 79
xxxiii. 11,	ii. 22, 40, 83, 330
xxxiv, 4, 6,	i. 42
xxxiv. 14, 16,	i. 170
xliv. 9, 10,	ii. 213
xliv. 27,	ii. 213
Daniel.
i.	ii. 98
ii. 27, 28,	ii. 364
vii. 9,	i. 259, 285
viii. 13, 14,	i. 446
ix. 24–27,	i. 434
xii. 11, 12,	i. 446
Hosea.
ii. 8,	i. 272
ii. 13,	i. 271
iv. 11,	i. 165
v. 2,	i. 149
xiv. 9,	ii. 372
Joel.
ii. 10,	i. 79
ii. 28,	ii. 273
iii. 15,	i. 79
Amos.
iv. 11,	1. 160
iv. 13,	i. 77, ii. 294
v. 13,	ii. 372
Jonah.
i. 6, 9, 14,	ii. 298
Micah.
i. 2,	ii. 218
vi. 7,	ii. 133
Nahum.
iii. 4,	i. 168
Habakkuk.
ii. 4,	i. 5
Haggai.
i. 6,	i. 214, ii. 110
Zechariah.
iii. 2,	i. 86
viii.	i. 336
ix. 9,	i. 124
Malachi.
i. 10, 11, 14,	ii. 299
ii. 17,	ii. 101
iii. 15,	ii. 101
APOCRYPHA. 4 Esdras.
v. 35,	ii. 132
Tobit.
iv. 16,	ii. 76
xii. 8,	ii. 363
Wisdom.
ii. 12,	ii. 285
ii. 22, 25,	ii. 360
iii. 1,	ii. 175
iii. 2, 3, 4,	ii. 187
iii. 5, 6, 7,	ii. 187
iii. 19,	ii. 125
iv. 9,	ii. 370
iv. 14,	ii. 370
iv. 17,	ii. 368
v. 3, 5,	ii. 368
vi. 7,	ii. 333
vi. 10,	ii. 357
vi. 12–15,	ii. 374
vi. 16,	ii. 374
vi. 17–20,	ii. 374
vi. 19,	i. 190
vii. 10,	i. 253
vii. 17, 18,	ii. 344
vii. 17, 20, 21, 22,	ii. 4
vii. 18,	ii. 358
vii. 24,	ii. 274
xi. 25,	i. 155
xiv. 2, 3,	ii. 358
xvi. 17,	i. 190
xxix. 20, 23,	i. 217
Ecclesiasticus.
i. 1,	i. 365
i. 22,	i. 160
i. 27,	ii. 43
i. 27, 28,	i. 159
iii. 29,	ii. 43
vi. 34,	ii. 15
vii. 25, 26,	i. 164
ix. 8,	i. 331 bis.
ix. 12,	i. 226
ix. 13,	i. 226
ix. 22,	i. 294
ix. 25,	i. 228, 229
xi. 4,	i. 259
xi. 31,	i. 293, 294
xiv. 1,	i. 225
xv. 10,	ii. 15
xvi. 12,	i. 161
xvi. 13,	i. 161
xvii. 2,	ii. 231
xviii. 13, 14,	i. 169
xviii. 30,	i. 254
xviii. 32,	i. 191
xix. 2, 3, 5,	i. 254
xix. 22,	i. 283
xix. 26, 27	i. 289
xx. 5,	i. 224
xx. 8,	i. 224
xxi. 7,	i. 155
xxi. 23,	i. 219
xxi. 24,	i. 316
xxii. 6–8,	i. 158
xxiii. 4, 5, 6,	i. 250
xxiii. 18, 19,	i. 253
xxv. 6,	i. 285
xxvi. 11,	i. 209
xxvi. 12,	i. 323
xxx. 8,	i. 172
xxx. 38,	i. 204
xxxi. 19–21,	i. 226
xxxi. 22,	i. 210
xxxi. 23,	i. 210
xxxi. 30,	i. 206
xxxi. 31,	i. 204
xxxi. 36,	i. 203
xxxi. 41,	i. 225
xxxii. 6,	i. 184
xxxii. 10, 11, 13,	i. 228
xxxii. 15,	i. 227
xxxii. 21,	i. 167
xxxiv. 14, 15,	i. 158
xxxviii. 1, 2,	i. 235
xxxix. 17, 18, 19,	i. 239
xxxix. 31, 32,	i. 239
Baruch.
iii. 9,	i. 176
iii. 13,	i. 176
iii. 16–19,	i. 212
iv. 4,	i. 176
Matthew.
i. 17,	i. 447
iii. 7,	i. 19, 167
iii. 9,	i. 19
iii. 11,	ii. 431
iii. 12,	i. 170
iv. 4,	i. 303
iv. 17,	i. 83
v. vi. vii.,	ii. 54
v. 3,	ii. 14
v. 4, 7,	ii. 155
v. 5,	ii. 155
v. 8,	ii. 31, 224, 367, 415
v. 10,	ii. 150, 158
v. 13,	i. 330, 377
v. 15,	i. 356
v. 16,	ii. 100, 219
v. 17,	ii. 105
v. 18,	i. 80
v. 19,	ii. 57
v. 20,	ii. 98, 371, 403
v. 22,	i. 222
v. 24,	ii. 182
v. 25,	ii. 99
v. 27, 28,	ii. 117
v. 28,	i. 97, 297, ii. 31, 38, 40, 88, 129
v. 29,	i. 323
v. 32,	ii. 82
v. 36,	i. 285
v. 40,	i. 337
v. 42,	ii. 96, 109
v. 44,	i. 160, ii. 469
v. 44, 45,	ii. 182
v. 45,	i. 162, ii. 320, 469
v. 48,	ii. 364, 466, 472
vi. 2,	ii. 203
vi. 6,	i. 371
vi. 9,	i. 162, 353
vi. 10,	ii. 168
vi. 12,	ii. 466
vi. 19,	ii. 110, 125, 154
vi. 20, 21,	i. 95
vi. 21,	ii. 462
vi. 22,	i. 256
vi. 24,	ii. 96, 122, 458
vi. 25,	i. 196
vi. 30,	ii. 158
vi. 31,	ii. 154
vi. 32, 33,	ii. 155
vi. 33,	i. 267, 455
vi. 34,	i. 126, 182
vii. 6,	i. 388
vii. 7,	i. 385, ii. 65, 66, 111, 227, 140, 230, 490
vii. 7, 8,	i. 299
vii. 14	ii. 140
vii. 18,	i. 219
vii. 21,	ii. 460
viii. 13,	ii. 154
viii. 20,	i. 363
viii. 22,	i. 329, ii. 95
viii. 26,	ii. 369
ix. 13,	ii. 155
ix. 22,	ii. 221, 329
ix. 29,	i. 134, ii. 31
ix. 37, 38,	i. 252
x. 5,	ii. 136
x. 16,	i. 124, ii. 467
x. 23,	ii. 173
x. 24, 25,	ii. 46
x. 27,	i. 388, ii. 371
x. 30,	i. 287
x. 32,	ii. 171
xi. 5, 6,	i. 175
xi. 12,	ii. 230
xi. 13,	ii. 253
xi. 15,	ii. 221, 372
xi. 16, 17,	i. 123
xi. 18, 19,	i. 108
xi. 19,	i. 209
xi. 27,	i. 25, 127, 468, ii. 272, 448
xi. 28,	i. 175
xi. 28, 29, 30,	i. 108
xi. 28–30,	ii. 14
xi. 29, 30,	ii. 238
xii. 7,	ii. 155
xii. 11,	ii. 269
xiii. 8,	ii. 371
xiii. 13,	i. 350
xiii. 21,	i. 179
xiii. 33,	ii. 269
xiii. 36,	i. 223
xiii. 47, 48,	ii. 359
xiv. 25,	i. 208
xv. 8,	ii. 38
xv. 11,	i. 197
xv. 11, 19,	ii. 31
xv. 14,	i. 119
xv. 18,	i. 222
xvi. 17,	ii. 382
xvi. 26,	ii. 254
xvii. 5,	i. 180
xvii. 20,	ii. 31, 221
xviii. 1,	i. 125
xviii. 2,	ii. 228
xviii. 3,	i. 122, ii. 214, 238
xviii. 6,	ii. 136
xviii. 11, 12,	ii. 129
xviii. 20,	ii. 116
xviii. 32,	i. 350
xix. 6,	ii. 106, 107
xix. 10, 11,	ii. 107
xix. 11, 12,	ii. 84, 107
xix. 12,	ii. 112, 132
xix. 14,	i. 122
xix. 16,	ii. 110
xix. 17,	1. 161, 162
xix. 21,	i. 212, ii. 152
xix. 23,	ii. 237
xix. 24,	ii. 13
xix. 29,	ii. 146
xx. 16,	ii. 231
xx. 21,	i. 161
xx. 22,	i. 144
xx. 28,	1. 170, 171
xxi. 9,	i. 122
xxi. 12, 13,	i. 328
xxi. 16,	i. 123
xxi. 21,	ii. 462
xxi. 22,	i. 337
xxi. 31,	ii. 11
xxii. 13,	i. 175
xxii. 21,	i. 195, 336
xxii. 30,	i. 254, ii. 106
xxii. 37,	i. 153
xxii. 37, 39,	i. 334
xxiii. 4,	ii. 329
xxiii. 8–10,	ii. 337
xxiii. 9,	ii. 9, 126 bis.
xxiii. 25, 26,	i. 309
xxiii. 27,	i. 309
xxiii. 37,	i. 124, 164, 367
xxiii. 37–39,	i. 167
xxiv. 19,	ii. 107
xxiv. 37,	ii. 107
xxiv. 42,	ii. 285
xxv. 30,	i. 175, 350
xxv. 33,	i. 123, 161
xxv. 34–36, 40, 46,	i. 337
xxv. 35, 36,	ii. 109
xxv. 35, 40,	ii. 44
xxv. 40,	i. 295, ii. 109, 371
xxv. 41, 46,	i. 81
xxvi. 7,	i. 230
xxvi. 23,	i. 231
xxvi. 24,	ii. 136
xxvi. 29,	i. 208
xxvi. 41,	ii. 160
xxvii. 29,	i. 237
Mark.
i. 6,	i. 261
i. 7,	i. 265, ii. 254
i. 40,	ii. 46
ii. 11,	i. 116
iv. 11,	ii. 269
iv. 21,	i. 356
v. 34,	ii. 214, 367
vii. 6,	ii. 38
viii. 36,	ii. 369
x. 2,	ii. 106
x. 9,	ii. 105, 107
x. 17,	ii. 110
x. 23,	ii. 237
x. 45,	i. 170
x. 48,	ii. 382
xi. 23,	ii. 462
xii. 17,	i. 336
xii. 23,	ii. 106
xii. 39,	ii. 366
xiii. 7,	ii. 107
xiv. 15,	i. 208
Luke.
ii. 24,	i. 124
iii. 4, 23,	i. 445
iii. 7,	i. 17, 167
iii. 9,	i. 19
iii. 16,	i. 265, ii. 254, 431
iii. 17,	i. 170
iii. 22,	ii. 272
vi.	ii. 54
vi. 13,	ii. 458
vi. 22,	ii. 158
vi. 27–29,	i. 337
vi. 29,	i. 97
vi. 30,	ii. 96
vi. 31,	i. 334
vi. 35, 36,	i. 161
vi. 36,	ii. 59
xi. 40,	ii. 46
vi. 43,	i. 219
vi. 46,	ii. 159, 484, 488
viii. 19, 20,	i. 270
vii. 19, 22, 23,	i. 175
vii. 25,	i. 259
vii. 28,	i. 130
vii. 47,	i. 230
viii. 10,	ii. 269
viii. 16,	i. 356
viii. 28,	i. 127
ix. 25,	ii. 369
ix. 58,	i. 363
ix. 60,	ii. 95
ix. 62,	ii. 476
x. 2,	i. 352
x. 4,	i. 302
x. 19,	ii. 151
x. 21,	i. 136
x. 22,	i. 162, 173, ii. 488
x. 27,	ii. 43, 144
xi. 4,	ii. 466
xi. 9,	ii. 490
xi. 33,	i. 356
xi. 40,	ii. 99
xi. 43,	i. 337
xi. 47,	ii. 329
xii. 3,	ii. 371
xii. 8,	ii. 170
xii. 11, 12,	ii. 171
xii. 16–20,	ii. 110
xii. 20,	ii. 154
xii. 22, 23,	i. 255, ii. 154
xii. 24.	i. 255
xii. 27,	i. 255
xii. 28,	i. 255, ii. 99
xii. 30, 31,	ii. 155
xii. 33,	ii. 154
xii. 35–37,	i. 241
xii. 48,	ii. 83
xiii. 19,	i. 179
xiii. 32,	ii. 153
xiii. 34,	i. 367
xiv. 8, 9,	i. 188
xiv. 11,	i. 336, ii. 75
xiv. 12, 13,	i. 188
xiv. 15,	i. 189
xiv. 16,	i. 189
xiv. 20,	ii. 127
xiv. 26,	ii. 130
xiv. 26, 27,	i. 464
xv. 7, 10,	ii. 42
xv. 11,	i. 191
xvi. 16,	ii. 253
xvii. 3, 4,	i. 336
xvii. 5,	ii. 221
xvii. 6,	ii. 221
xvii. 28,	ii. 107
xviii. 8,	ii. 107
xviii. 13,	ii. 96
xviii. 14,	i. 336
xviii. 18,	ii. 110
xviii. 24,	ii. 237
xix. 8–10,	ii. 155
xix. 22,	i. 350
xix. 26,	ii. 446
xix. 45, 46,	i. 328
xx. 28,	i. 336
xx. 34,	i. 121, ii. 126
xx. 35,	ii. 106, 126, 448
xx. 36,	ii. 448
xx. 46,	ii. 366
xxi. 23,	ii. 107
xxii. 31, 32,	ii. 172
xxiii. 9,	ii. 126
xxiv. 41–44,	i. 196
John.
i. 1,	i. 21, 155
i. 3,	i. 153, 180, 297, 380, ii. 337, 359, 388, 396, 417
i. 4,	i. 132, ii. 158
i. 5,	i. 241, 253
i. 9,	ii. 13
i. 12,	ii. 151
i. 14,	i. 120
i. 16,	i. 409
i. 17,	i. 153
i. 18,	ii. 269
i. 23,	i. 24
i. 29, 36,	i. 130
i. 34,	i. 242
i. 47,	ii. 367
ii. 13–17,	i. 328
iii. 8,	ii. 40
iii. 15, 16, 36,	ii. 272
iii. 18,	ii. 218
iii. 19,	i. 92
iii. 30,	ii. 358
iii. 36,	i. 134
iv. 6,	i. 170
iv. 13, 14,	i. 170
iv. 23,	i. 371
iv. 32,	i. 144
v. 17, 19,	i. 356
v. 24,	i. 132, ii. 272
vi. 27,	i. 353, ii. 126, 302
vi. 32, 33, 51,	i. 144
vi. 40,	i. 134
vi. 53, 54,	i. 142
vi. 54,	i. 140
vi. 56,	i. 138
vii. 16–18,	i. 409
vii. 17,	i. 375
vii. 18,	i. 420
viii. 12,	i. 389
viii. 24,	ii. 272
viii. 32–36,	ii. 14
viii. 35, 36,	i. 131
viii. 44,	i. 409
x. 1–3, 7,	ii. 273
x. 8,	i. 406
x. 9,	i. 25
x. 11,	i. 149, 180, 462
x. 16,	i. 149, ii. 367
x. 21,	ii. 36
x. 28,	ii. 367
xi. 23,	i. 117
xiii. 5,	i. 231
xiii. 33,	i. 123, ii. 131, 364
xiv. 6,	i. 370, ii. 229
xv. 1, 2,	i. 159
xv. 11, 12,	ii. 143
xvi. 27,	ii. 118
xvii. 21–23,	i. 161
xvii. 23,	i. 119
xvii. 24–26,	i. 161
xvii. 25,	i. 162
xx. 29,	ii. 6
xxi. 4, 5,	i. 122
Acts.
i. 7,	ii. 107
ii. 26–28,	ii. 332
ii. 41,	i. 411
iii. 14,	i. 326
iii. 17, 19,	ii. 332
v. 1,	i. 451
vi. 2,	i. 227
vii. 22,	i. 451
x. 10–15,	i. 197
x. 34, 35,	ii. 340
xiv. 23,	ii. 365
xv. 23, 28, 29	i. 227
xv. 24,	ii. 183
xvii,	ii. 403
xvii. 18,	i. 384
xvii. 22, 23,	ii. 270
xvii. 22, 28,	i. 412
xvii. 24, 25,	ii. 266
xvii. 30,	ii. 332
xxvi. 17, 18,	i. 414
Romans.
i. 11,	ii. 236
i. 11, 12,	ii. 221
i. 17,	ii. 18, 221
i. 22,	i. 466
i. 26, 27,	i. 246
ii. 6,	ii. 202
ii. 14,	ii. 28
ii. 14–16,	i. 416
ii. 17–20,	i. 466
ii. 24,	ii. 136
ii. 25,	ii. 445
ii. 29,	ii. 463
iii. 5, 6,	i. 159
iii. 8,	ii. 101
iii. 16, 17,	i. 466
iii. 18,	i. 466
iii. 20,	ii. 21, 143
iii. 21, 22,	i. 162
iii. 26,	i. 162
iii. 29, 30,	ii. 232
iv.	i. 375
iv. 3,	ii. 222
iv. 3, 5, 9, 22,	ii. 225
iv. 7, 8,	ii. 40 bis.
iv. 15,	ii. 154
v. 3–5,	ii. 206
v. 4, 5,	ii. 76
v. 12,	ii. 114
v. 13,	ii. 143
vi. 2–6,	ii. 119
vi. 6,	ii. 163
vi. 6, 7,	ii. 415
vi. 13,	ii. 119
vi. 14,	ii. 112
vi. 15,	ii. 113
vi. 16,	ii. 97
vi. 20–23,	ii. 144
vi. 22,	ii. 76
vii. 2,	ii. 121
vii. 4,	ii. 122, 124 bis.
vii. 6,	ii. 143
vii. 7,	ii. 119
vii. 12,	i. 162, ii. 124
vii. 12, 14,	ii. 144
vii. 17,	ii. 119
vii. 18,	ii. 119
vii. 20, 23, 24,	ii. 120
vii. 24,	ii. 93
viii. 2, 3, 4,	ii. 120
viii. 5–10, 12–15,	ii. 120
viii. 8, 10, 13, 17, 18, 28, 29, 31,	ii. 160
viii. 9,	i. 139, ii. 71
viii. 10, 11,	ii. 120
viii. 15,	ii. 162
viii. 17,	i. 102
viii. 24, 25,	ii. 160
viii. 26,	ii. 442
viii. 28, 29,	i. 288
viii. 36, 37,	ii. 161
viii. 38, 39,	ii. 183
ix. 3,	ii. 331
ix. 14,	ii. 218
x. 2, 3,	ii. 27
x. 4,	ii. 27, 199
x. 9,	ii. 144
x. 10, 11,	ii. 161
x. 10, 11, 8, 9,	ii. 183
x. 17, 14, 15,	ii. 15
x. 18,	i. 231
x. 19,	ii. 27
x. 20, 21,	ii. 27
xi. 11,	ii. 27
xi. 17,	ii. 372
xi. 22,	i. 160
xi. 33,	i. 334
xii. 2,	ii. 26
xii. 9,	i. 223, ii. 162
xii. 9, 10, 18, 21,	ii. 27
xiii. 3, 4,	i. 169
xiii. 8,	ii. 144, 162
xiii. 9,	ii. 485
xiii. 10,	ii. 191
xiii. 11,	ii. 205
xiii. 11, 12,	ii. 205
xiii. 12, 13,	i. 215
xiii. 12, 13, 14,	ii. 111
xiii. 13,	i. 219
xiii. 14,	i. 315
xiv. 2,	ii. 302
xiv. 3,	i. 192, ii. 108
xiv. 6,	i. 192
xiv. 16, 17,	i. 189
xiv. 17,	ii. 106, 109
xiv. 19,	ii. 125
xiv. 20,	i. 193
xiv. 21,	i. 193, ii. 125
xv. 4,	ii. 148
xv. 25, 26,	ii. 259
xvi. 16,	i. 330
xvi. 19,	i. 127
xvi. 26, 27,	ii. 143
1 Corinthians.
i. 9,	ii. 17, 228
i. 19,	i. 363, ii. 225
i. 19, 20,	i. 410
i. 20,	ii. 225
i. 21–24,	i. 410
i. 22	i. 361
i. 24,	i. 462
i. 29,	ii. 331
i. 31,	i. 139
i. 34,	i. 420
ii. 5,	ii. 226
ii. 5, 15,	i. 184
ii. 6, 7,	ii. 260
ii. 6–8,	ii. 235
ii. 9,	i. 88, 139, 272, 333, ii. 9
ii. 9, 10,	ii. 235, 260
ii. 10,	ii. 5
ii. 10–14,	ii. 404
ii. 13,	i. 409, ii. 232
ii. 14,	i. 38, ii. 235
iii. 1,	i. 138
iii. 1–3,	ii. 335
iii. 2,	i. 137, 144
iii. 3,	i. 138
iii. 8, 9,	i. 353
iii. 10–13,	ii. 236
iii. 12,	ii. 395
iii. 16,	ii. 466
iv. 9, 11, 12, 13,	ii. 163
iv. 15,	ii. 132, 229
iv. 19,	ii. 484
iv. 19, 20,	i. 387
iv. 21,	i. 154
v. 7,	i. 136, 161
v. 11,	i. 193, ii. 136
vi. 1, 2,	ii. 469
vi. 9, 10,	ii. 329
vi. 9, 10, 11,	ii. 137
vi. 13,	i. 144, 188, ii. 106, 136
vi. 15,	i. 254
vi. 16,	ii. 137
vi. 18,	ii. 127
vii. 1, 2,	ii. 130
vii. 2-5,	ii. 108
vii. 3,	ii. 137
vii. 3–5,	ii. 130
vii. 5,	i. 130, 137
vii. 6, 7,	ii. 268
vii. 7,	ii. 116, 202
vii. 8,	ii. 125
vii. 9,	ii. 84, 86, 130
vii. 10, 11,	ii. 131
vii. 10, 11, 12,	ii. 137
vii. 14,	ii. 106, 124, 137
vii. 24,	ii. 121
vii. 27,	ii. 108
vii. 28, 32, 35,	ii. 149
vii. 29, 30,	i. 212
vii. 32, 33, 34,	i. 126
vii. 33,	ii. 131
vii. 38, 35,	i. 208
vii. 39, 40,	ii. 121
viii. 1,	ii. 30
viii. 1, 2, 3,	i. 387
viii. 1, 7, 9, 11,	ii. 183
viii. 4,	ii. 402
viii. 6, 11, 12,	i. 163
viii. 7,	ii. 41, 231
viii. 7, 8,	i. 191
viii. 8,	i. 191, ii. 207
viii. 13,	i. 193
ix. 13,	ii. 17
ix. 13–25,	ii. 184
ix. 14,	i. 193
ix. 19, 21,	ii. 445
ix. 20, 21,	i. 358
ix. 22,	ii. 232
ix. 27, 25,	ii. 133
x. 1, 3, 4,	ii. 484
x. 3,	ii. 71
x. 3, 4, 5,	ii. 164
x. 7,	i. 179
x. 12,	ii. 86
x. 13,	ii. 228
x. 20,	i. 191
x. 23,	i. 195, 267, ii. 102, 164
x. 24,	ii. 164
x. 25,	i. 192, ii. 183
x. 26,	ii. 184, 355, 400
x. 26, 28,	i. 94
x. 26, 28–31,	ii. 164
x. 27,	i. 192
x. 28–31,	ii. 184
x. 31,	i. 195
xi. 3,	i. 318, ii. 243
xi. 3–7,	ii. 168
xi. 3, 8, 11,	ii. 166
xi. 5,	i. 328
xi. 19,	ii. 473
xi. 20,	i. 209
xi. 21, 22,	i. 194
xi. 27, 28,	i. 352
xi. 31, 32,	i. 355
xi. 32,	i. 464
xi. 33, 34,	i. 194
xii. 2–4,	i. 139
xii. 7–11,	ii. 201
xii. 11,	ii. 244
xii. 13,	i. 135
xii. 14,	ii. 185
xiii. 2,	ii. 221, 462
xiii. 1–3,	ii. 190
xiii. 2,	ii. 221, 462
xiii. 3,	i. 189, 274, ii. 449
xiii. 7,	ii. 163, 190, 457
xiii. 7, 8,	i. 189
xiii. 11,	i. 136
xiii. 12,	i. 139, 415,
xiii. 13,	ii. 164
xiv. 6,	ii. 448
xiv. 9, 10, 11, 13,	i. 403
xiv. 20,	i. 136
xv. 30,	ii. 71
xv. 32, 33,	i. 139
xv. 34,	ii. 133
xv. 41,	ii. 366
xv. 50,	ii. 135
xv. 55,	i. 238
xvi. 13,	ii. 102
2 Corinthians.
ii. 12,	ii. 185
ii. 14–16,	i. 232
iii. 14,	ii. 285
iv. 8, 9,	ii. 199
iv. 18,	i. 280
v. 1, 2, 3, 7,	ii. 217
v. 1, 7,	ii. 364
v. 7,	i. 281, ii. 241
v. 8,	ii. 217
v. 10,	ii. 113
v. 16, 17,	ii. 113
vi. 3–7,	ii. 200
vi. 4, 10, 11,	i. 351
vi. 14, 15,	ii. 255
vi. 14, 15, 16,	ii. 113
vi. 16, 17, 18,	ii. 118, 200
vi. 17, 18,	ii. 255
vii. 1,	ii. 113, 118, 200
vii. 1–11,	ii. 200
viii. 12, 15,	ii. 60
viii. 20, 21,	i. 331
x. 5,	ii. 415
x. 5, 16,	ii. 403
x. 17,	i. 139
xi. 2,	i. 120, ii. 118
xi. 3,	ii. 119, 122, 129
xi. 6,	ii. 403
xi. 13, 15,	ii. 85
xi. 14,	ii. 341
xi. 23,	ii. 198
xi. 31,	ii. 243
xii. 2–4,	i. 139
xii. 13,	i. 135
xiii. 5,	i. 287
Galatians
ii. 19, 20,	ii. 136
iii. 3,	ii. 135
iii. 12,	ii. 29
iii. 19, 23, 24,	i. 461
iii. 23–25,	i. 135
iii. 24,	i. 180, 366, ii. 22
iii. 26–28,	i. 135
iii. 28,	i. 101
iv. 1, 2, 3,	i. 378
iv. 1–5,	ii. 137
iv. 7,	i. 137
iv. 9,	i. 67
iv. 16,	i. 169
iv. 19,	ii. 131
iv. 30,	i. 386
v. 5, 6,	ii. 77
v. 13,	ii. 102
v. 17,	ii. 384, 385, 464
v. 20,	ii. 391
v. 24,	ii. 159
v. 25,	ii. 241
v. 25, 26,	i. 339
v. 26,	i. 378
vi. 2,	ii. 86
vi. 2, 7, 9,	i. 339
vi. 8,	ii. 159, 465
vi. 8, 9,	i. 351
vi. 10,	i. 353
vi. 14,	ii. 145
vi. 15,	i. 101
Ephesians.
i. 1, 2, 22, 25,	i. 338
i. 4, 5,	ii. 347
ii. 2,	i. 23
ii. 3,	ii. 136
ii. 3–5,	i. 35
ii. 5,	ii. 30, 114
ii. 11,	ii. 445
ii. 12,	i. 33
ii. 13,	ii. 30
ii. 14, 15, 16,	ii. 366
ii. 20, 21,	ii. 359
iii. 3, 4,	i. 468
iii. 3–5,	ii. 257
iii. 5,	ii. 273
iii. 10,	i. 365
iii. 10, 11,	i. 408
iii. 14, 15,	ii. 337
iv. 11, 12,	i. 357
iv. 11, 12, 13,	ii. 200
iv. 13,	ii. 354, 366 bis, 413, 455, 468
iv. 13–15,	i. 126
iv. 14,	i. 377
iv. 17, 18,	i. 81
iv. 20–24,	ii. 96
iv. 24,	i. 285, ii. 129
iv. 24, 25, 27–29,	i. 412
iv. 25–29,	i. 338
iv. 26,	ii. 237
iv. 29,	i. 222
v. 1–4,	ii. 97
v. 3,	i. 252, 294
v. 3, 4,	i. 222
v. 4,	i. 225
v. 5–11,	ii. 97
v. 8,	i. 133
v. 14,	i. 81
v. 19,	i. 217
v. 21–29,	ii. 168
v. 22–24,	ii. 415
v. 23,	ii. 243
vi. 1, 4, 9,	i. 338
vi. 11,	ii. 63
vi. 12,	ii. 133, 161, 284, 419
vi. 14–17,	i. 104
Philippians.
i. 7,	ii. 181
i. 9, 10,	i. 386
i. 13, 14,	ii. 148
i. 20–24,	ii. 115
i. 29, 30,	ii. 181
ii. 6, 7,	i. 24
ii. 7,	i. 274
ii. 10, 11,	i. 456
ii. 15,	i. 340
ii. 20, 21,	ii. 181
iii. 12–14,	i. 148
iii. 15,	i. 148
iii. 20,	ii. 130, 145
iv. 5,	i. 83
iv. 8, 9,	ii. 138
iv. 11–13,	ii. 185
iv. 18,	ii. 415
Colossians.
i. 9–11,	ii. 257
v. 14, 15,	ii. 127
v. 18,	ii. 55
v. 21,	i. 351
ii. 4,	i. 385
ii. 4, 8,	i. 384
ii. 6, 7,	i. 385
ii. 8,	i. 384, 385, ii. 339, 340, 372
ii. 11,	ii. 104
ii. 18–23,	ii. 108
iii. 4, 10,	ii. 104
iii. 5,	ii. 391
iii. 5, 6,	i. 323
iii. 8, 9,	ii. 415
iii. 11,	ii. 168
iii. 12, 14, 15,	ii. 164
iii. 12–15,	ii. 169
iii. 18–25,	ii. 168
iv. 1,	ii. 168
iv. 2,	ii. 258
iv. 3, 4,	ii. 258
1 Thessalonians.
ii. 5, 6, 7,	i. 352
ii. 6, 7,	i. 127
ii. 17,	i. 280
iv. 3–8,	ii. 178
iv. 9,	i. 132
iv. 17,	ii. 366
v. 5–7,	i. 242
v. 6–8,	ii. 204
v. 13–15, 19–22,	ii. 339
v. 21,	i. 386
2 Thessalonians.
ii. 4,	ii. 457
iii. 1, 2,	ii. 231
1 Timothy.
i. 5,	i. 466
i. 7,	i. 466
i. 7, 8,	ii. 162
i. 8,	i. 466
i. 9,	ii. 413
i. 14,	i. 82
i. 18, 19,	ii. 19, 143
i. 25,	i. 200
ii. 3, 4,	ii. 137
ii. 9,	i. 330
ii. 9, 10,	i. 271
ii. 15,	ii. 127
iii. 15,	i. 83
iii. 16, 17,	i. 83
iv. 1, 2, 3, 4, 5,	ii. 125
iv. 1, 3,	i. 108
iv. 6–8,	i. 339
iv. 10,	i. 83, ii. 400
iv. 12,	ii. 185
James.
ii. 8,	ii. 403
ii. 23,	ii. 12
vi. 2,	i. 339
vi. 3–5,	i. 376
vi. 10,	i. 214
vi. 16,	ii. 322, 347
vi. 20, 21,	ii. 32
2 Timothy.
ii. 1, 2,	i. 350
ii. 14, 16, 17,	i. 383
ii. 23,	ii. 385
ii. 28,	ii. 223
iii. 2,	i. 409
iii. 15,	i. 410
Titus.
i. 6,	ii. 137
i. 10,	i. 137
i. 12, 13,	i. 391
i. 15,	ii. 137
i. 16,	ii. 172
ii. 3–5,	ii. 198
ii. 11–13,	i. 22
ii. 14,	i. 411
iii. 3–5,	i. 20
Hebrews
i. 1,	i. 365, ii. 241, 277, 337, 351
i. 3,	ii. 448
ii. 11,	i. 102
iii. 5,	ii. 71
iv. 8, 9,	ii. 77
iv. 12,	ii. 431
v. 12,	ii. 339
v. 12, 13,	ii. 258
v. 13,	i. 386
v. 14,	i. 372, 386, ii. 407
vi. 1,	ii. 258
vi. 11–20,	ii. 77
vii. 2,	ii. 13
viii. 8–10,	ii. 327
vii. 10–12,	i. 102
ix. 14,	ii. 112
x. 26, 27,	ii. 36
x. 32–39,	ii. 186
xi. 1, 2, 6,	ii. 6
xi. 3, 4, 25,	ii. 8
xi. 26, 27,	ii. 187
xi. 36–40,	ii. 186
xii. 1, 2,	ii. 186
xii. 5, 6,	i. 369
xii. 13–17,	ii. 198
xii. 21,	i. 80
xiii. 4,	ii. 198
i. 25–27,	ii. 257
i. 28,	i. 358
ii. 2, 3,	ii. 258, 269
iv. 6,	ii. 107, 188
v. 20,	ii. 90
1 Peter.
i. 6–9,	ii. 198
i. 14, 15, 16,	ii. 138
i. 17–19,	i. 332
i. 21, 22,	ii. 138
ii. 1–3,	i. 143
ii. 12,	i. 313
ii. 18,	i. 324
ii. 24,	ii. 40
iii. 1–4,	i. 320
iii. 8,	i. 324
iii. 13,	i. 333
iii. 19,	ii. 331
iii. 19, 20,	ii. 329
iv. 3,	i. 332, ii. 391
iv. 5,	ii. 188
iv. 8,	i. 334, 336, 466, ii. 40, 190
iv. 12, 13, 14,	ii. 161
v. 5,	ii. 107
1 John.
i. 6, 7,	ii. 98
ii. 2–6,	i. 340
ii. 4,	ii. 104
ii. 18, 19,	ii. 105
iii. 3,	ii. 103
iv. 7,	i. 330
iv. 8–16,	ii. 191
iv. 16,	ii. 428
iv. 16–18,	ii. 185
v. 3,	ii. 185
v. 16, 17,	ii. 40
Jude.
5, 6,	i. 307
8, 17,	ii. 89
22, 25,	ii. 341
Revelation.
i. 8,	i. 138
iv. 4,	ii. 366
v. 6,	ii. 241
vi. 9, 11,	i. 259
ix. 10,	ii. 136
xi. 16,	ii. 366
xxi. 6,	ii. 388
xxii. 12,	ii. 202

---

II.—INDEX OF SUBJECTS FORMALLY OR INCIDENTALLY CONSIDERED.

Abandoned, the, i. 190.

Abimelech, what he represents, i. 128, 129.

Abodes granted to believers according to their respective merits, ii. 370.

Abraham, the lesson taught him by God, i. 281; and Isaac and Jacob, ii. 12; and Sarah, 362.

Abraham, the three days' journey of, to Moriah, ii. 264, 265.

Abstinence enjoined, i. 201.

Abstraction from material things necessary to obtain a true knowledge of God, ii. 261, etc.

Accusation, employed by the Instructor, i. 168.

Acephalus, the star so called, i. 209.

Acrothorakes, i. 202, and note.

Act well, to, better than to speak well, i. 381.

Adages, the, of philosophers, ii. 392.

Adam, the state in which he was created, ii. 359.

Admonition, i. 164, 177.

Adornment, in what case permitted to women, i. 315.

Adornment, the true, i. 268.

Advent, the, of Christ, the benefits conferred by, i. 100.

Advent, the, of the Instructor, pre-intimations of, ii. 404.

Æacus, and the Delphic oracle, ii. 319.

Ægis, the, of Jove, described poetically, ii. 69.

Æsop quoted, ii. 429.

Æschylus quoted, ii. 288, 296.

Afflictions, voluntary, i. 304.

Agapæ, i. 188, 189.

Agatho, the tragedian, quoted, ii. 300.

Αἰῶνες, i. 342, note.

Alcmæon, i. 403.

Alexander the Great, canonized as a god, i. 90; and the Indian Gymnosophists, a curious story of, ii. 324, 325.

Alexander, the philosopher, referred to, i. 397.

Alexander Polyhistor quoted, i. 436.

Alexarchus, i. 59.

Alexis, the comic poet, quoted, i. 271.

Altar, the true, ii. 428, 429.

Amaranth, i. 237.

Ambiguity prevented by definition, ii. 496, etc.

Amosis, i. 421.

Amours of the gods, the, i. 39, etc.

Amphion of Thebes, i. 17; quoted, ii. 286.

Amusements, i. 325.

Anacharsis, king of the Scythians, a story of, i. 83.

Anacharsis, the philosopher, i. 399, 403; ii. 247.

Anacreon quoted, i. 322.

Analysis and demonstration, ii. 495.

Anaxagoras, i. 403.

Anaxarchus, i. 373.

Androcydes quoted respecting the Ephesian Letters, ii. 247; on drunkenness and gluttony, 430.

Angels, ii. 275; distributed to the nations, 398; good things given by God through, 400; other references to, 412, 414.

Angels that fell, i. 283.

Anger of the gods, the, i. 159, 163.

Animal-worship, i. 45, 46; superior to image-worship, 56.

Animals, the sort forbidden to the Jews as food, i. 326; distinction between, of clean and unclean, its symbolical significance, ii. 488, 489.

Animals, the dialect of, i. 443.

Animals and plants, ii. 497.

Anointing the feet of Jesus, i. 230.

Anointing of Jesus by God, i. 233.

Antinous, i. 55.

Antiochus of Cyzicus, i. 57.

Antipatrus quoted, ii. 278.

Antiphanes, the comic poet, quoted, i. 278.

Antiphon, i. 404.

Antiquity, the, of the Hebrew philosophy, i. 421, etc.

Antisthenes quoted, i. 71, 74; ii. 62.

Anxiety, i. 256.

Aod, i. 425, 426.

Apelles, an anecdote of, i. 270.

Aphrodite, i. 28, 42, 44, 45.

Apion quoted, i. 421.

Apis, an Egyptian god, i. 54, 57, 424.

Apollo, i. 42, 44; meaning of the name, 488.

Apollodorus of Corcyra quoted, ii. 250.

Apollodorus of Cuma, i. 404.

Apostles, the opinion of the, respecting veiling the mysteries of the faith, ii. 257–261; why chosen, 365.

Appetite, the third division of the soul, i. 273; what, ii. 37.

Arabs, the, i. 290.

Aratus quoted, i. 73, 102; ii. 81; quoted by St. Paul, i. 413.

Archilochus quoted, ii. 294.

Archons, the, of Athens, i. 257.

Ares, derivation of the name, i. 66.

Arion of Methymna, i. 17.

Aristippus, the Cyrenean, quoted, i. 232, 234; ii. 67.

Aristo quoted, ii. 62.

Aristocritus, his Positions against Heracliodorus quoted, ii. 239.

Aristophanes quoted, i. 269, 278; ii. 159, 160, 370.

Aristotle quoted, ii. 10, 272.

Ark, the, of the Covenant, ii. 242.

Armour of God, the, i. 104.

Ἄρνες, i. 121.

Art, i. 60, 61, 65, 90.

Artapanus quoted, i. 451.

Artist, the great, i, 90, 91.

Artorius, i. 202.

Arts, the, proceed from God, 364.

Arts, the Barbarians inventors of the, i. 401.

Arts, sophistical and useless, i. 376.

Asclepius, i. 37.

Asking, ii. 490.

Ass, the fish so called, i. 198.

Assent, the causes of, ii. 505.

Assimilation to God, according to Plato, the chief good, i. 74–78.

Associates, i. 325.

Association, with whom to be sought, i. 292.

Ἀστραγάλοι, i. 325, note.

Astronomy, the influence of the study of, ii. 356.

Ἀσωτία, and ἄσωστον, i. 206.

Ἀσώτους, i. 190.

Athene, i. 30; six so named, 36.

Athenodorus, i. 54.

Atheist, the, and the superstitious man, ii. 408.

Atheists, who were so called among the heathen, i. 33, 34, 66.

Athlete, the ancient, i. 297.

Athlete, the true, described, ii. 419.

Attica, the, quoted, i. 423.

Attis, i. 30.

Authors and speakers compared, i. 349–359.

Bacchic Orgies, the, i. 27.

Bacchylides quoted, ii. 262, 286, 299.

Balance, stepping over the, forbidden by Pythagoras, ii. 238.

Banquets, proper conduct at, i. 225.

Baptism, various references to, i. 91, 132, 133, 134, 135, 147, 181, 417; ii. 7, 208.

Baptism, the, of Christ, i. 131.

Barbarian philosophy, the, the Greeks pilferers of, ii. 1; perfect, 3.

Barbarians, the, hate luxury, i. 290; the Greek philosophy in great part derived from, 395, etc.; inventors of the arts, 401.

Barnabas quoted, ii. 19, 22, 41, 50, 66, 258, 340.

Basilides, and Valentinus, and their followers, their views of faith, ii. 6, 7, 17; the vagaries of, as to fear being the cause of all things, 22, 25; his opinions respecting continence and marriage refuted, 84–86; his idea of martyrdom refuted, 175–179; and Valentinus, and Marcion, 486, 487.

Βατάλοι, i. 289.

Baths, shameful behaviour in, i. 296, 297; why we should use, 308, 309.

Barley loaves, the five, and the two fishes, the mystical significance of, ii. 358.

Baubo and Demeter, i. 31.

Beard, the, the ornament of the man, i. 286; not to be plucked, 289; as to shaving, 317.

Beatitudes, the, some points in, ii. 150.

Beauty, the true, i. 268, 271, 273–275, 319, 320.

Beds, luxuries to be avoided, i. 240–243.

Bedu, ii. 248, 249.

Believer, the, the most punished of all men, ii. 367.

Belly-demon, the, i. 197.

Beneficence, i. 302; ii. 57.

Benefits, the many, conferred by the advent of Christ, i. 100.

Benevolence, ii. 18.

Berosus' Chaldaics quoted, i. 67.

Bewailing one's fate, i. 168.

Bezaleel, i. 364.

Bion, i. 60.

Birds, the voices of, i. 244.

Birds of prey, and ravenous, forbidden the Jews as food, i. 326; ii. 252.

Blackbird, the, i. 245.

Blame and praise, i. 177.

Blood of Christ, the, i. 140, 200.

Blood, the, of the Word, ii. 141, 142, 143, 145.

Bocchoris, the just decision of, ii. 192.

Body, the proper care of the, i. 186; against embellishing the, 276–283.

Book, who first published a, i. 403.

Boys and girls to be denied wine, i. 201.

Bread from heaven, the, i. 144.

Breastplate, the, of the high priest, its symbolical importance, ii, 242, 243.

Brimo, i. 28.

Britain, a curious cave in the island of, ii. 322.

Bryaxis, i. 54.

Buddha, i. 399.

Burning bush, the, i. 238.

Butter, its spiritual significance, i. 148.

Buying and selling, i. 328.

Cabiri, the orgies and mysteries of the, i. 30.

Cadmus, i. 401, 402, 424.

Callimachus quoted, i. 37, 43; ii. 262, 280, 281, 284, 285.

Calling, the sin of neglecting God's, i. 80, etc.

Calves, believers figuratively called, i. 123.

Camels, the, of the Arabs, i. 290.

Cambyses, i. 57.

Captivity, the, of Israel, i. 433, 434.

Carpocrates and Epiphanes, their opinion respecting a community of women refuted, ii. 86–89.

Castor and Pollux, i. 38.

Cause and causation, i. 406–408, 418, 419.

Causes, different kinds of, ii. 508–514.

Censure, i. 157.

Cernos, the, i. 29, note.

Chains of gold, fetters, i. 269.

"Chair of pestilence, the," ii. 41.

Charioteers, the two, in which Heaven delights, i. 282.

Charity, the kiss of, i. 329.

Charon, the centaur, i. 400.

Chastisement, i. 465.

Cherubim, the golden, ii. 242.

Chickens, believers so called, i. 124.

Chiding, i. 177.

Chief good, the, various opinions of the philosophers respecting, ii. 71–74; Plato's opinion of, 74–78.

Child, the, and the man, i. 136.

Child, the little, who, i. 125.

Child born, Christ the, i. 130.

Children of God, who are, i. 122, etc.; the name does not imply instruction in elementary principles, 131, etc.; mode of disciplining, 164.

"Chrestoi," ii. 11.

Christ the Saviour, a hymn to, i. 343.

Christ, the many benefits conferred by the advent of, i. 100–105; the Word, 104; the Son of God, in the form of man, free from human passions, 115; typified by Isaac, 129; the voice from heaven to, at His baptism, 131; in what sense all who came before Him were thieves and robbers, 406; free from all human affections, ii. 344.

Christian, the, alone rich, i. 298.

Christian life, the, a compendious view of, i. 213, etc.; general precepts for the regulation of, 332, etc.

Christians, ii. 11.

Chronology in relation to Greek and Hebrew philosophy, i. 421, etc., 447.

Church, the, a mother, i. 142.

Church, the traditions of, prior to heresy, ii. 485.

Church, the true, ii. 487.

Church, the grades of dignity in, imitations of angelic glory, ii. 366.

Church, going to, i. 328; behaviour out of, 329.

Cinyras, i. 28.

Classification, ii. 506.

Clean and unclean animals, the symbolical significance of the distinction between, ii. 488.

Cleansing, spiritual, i. 309.

Cleanthes quoted, i. 72; ii. 231, 286, 429, 430.

Clemens, Titus Flavius, a sketch of the history of, i. 11; an account of his works, 12–16; refers to his own writings, 355–359.

Clement of Rome, passages from his Epistle to the Corinthians respecting martyrdom, ii. 187–190; other quotations from, 340, 341.

Clothes, considerations and counsels respecting, 255, etc.; anxiety about, 256; given for a covering, 258; foolish kinds of, 258; dyeing of, forbidden, 258, 259; gorgeous, 259; of the primal man, 261; of John the Baptist, 261; long, 261, 262; extravagance in, to be avoided, 262; purple, prohibited, 262, 263; shoes, 264, 265; plain, 313; white, 314; substantial, 314; suited to sex, age, etc., 315.

Cnaxzbi, ii. 250.

Coat, Joseph's, of many colours, interpreted, ii. 253.

Colour in clothes, i. 258, 259; white, 314.

Colts, untamed, i. 124.

Comic poets, nameless, quoted, i. 322.

Command, the universal, i. 101.

Commandments, the, expounded: the first and second, ii. 383; the fourth, 386–391; the fifth, sixth, and seventh, 391; the eighth and tenth, 392.

Communion, the innate and original, of man with heaven, i. 34.

Community of women, Carpocrates' and Epiphanes' opinions respecting, refuted, i. 86–89.

Complaint, i. 165.

Compositions, written and spoken, compared, i. 349–359.

Concupiscence, the Lord free from, ii. 458.

Conjecture, ii. 10.

Contempt for pain and poverty, ii. 148.

Continence, in what respect that of Christians excels that claimed by the philosophers, ii. 110, etc.

Conversation, the regulation of, i. 228.

Coveting, the mandates of the law and of Christ prohibiting, ii. 117.

Corybantes, the orgies of the, i. 30.

Costly vessels and furniture, i. 211.

"Counsel of the ungodly, the," ii. 41.

Counsels, the, of the Instructor, i. 174, 175.

Courage and cowardice, ii. 453, 454.

Crapulousness, i. 204.

Crates, the Theban, quoted, ii. 68, 69.

Cratinus quoted, i. 363; ii. 249.

Criterion, the, for distinguishing between truth and error, ii. 476.

Crœsus, i. 49.

Cropping the hair, i. 317, 318.

Crowns, the use of, as ornaments, disapproved, i. 235–237.

Cruelty, the, involved in sacrifices to the gods, i. 48.

Cud, chewing the, i. 326; ii. 251, 252, 448.

Custom, the, of forefathers, objections to abandoning, refuted, i. 85, 89; to be abandoned, 106, etc.

Culture, the benefits of, i. 371, 379.

Cups of gold and silver censured, i. 211.

Dactyli, i. 400.

Daniel, i. 432; the chronology of the book of, 445, etc.

Dardanus, i. 27.

Darkness hides not the fornicator from God, i. 253.

Day, the seventh, ii. 386, etc.

Death, Valentinian's vagaries about the abolition of, refuted, ii. 179–182.

Deborah, i. 426.

Decalogue, the Gnostic exposition of the, ii. 383, etc.

Definition, the need of perspicuous, ii. 491, 492; prevents ambiguity, 496, etc.

Degrees of glory in heaven, ii. 365, etc.; more than salvation, 366, etc.

Degrees of knowledge, ii. 371.

Deities, female, their vile character, i. 40.

Deluge, the, ii. 334.

Demeter, i. 28; the mysteries of, 28; and Baubo, 31.

Demetrius, king, raised to the rank of a god, i. 59.

Demetrius of Phalerus, i. 448.

Demetrius, his book on the kings in Judæa quoted, i. 442.

Democritus, i. 397.

Demons, i. 60; ii. 271, 294; plagues, etc., attributed to, 321.

Demonstration, ii. 472, etc.; and syllogism, 493; and analysis, 495.

Denunciation, i. 168.

Desire, the duty of repressing, ii. 192, 193.

Devil, the, matched by our Lord, i. 380; a thief and a robber, 408; a wicked spirit, referred to by Plato, ii. 276; transformed, 341.

Dialects of men, gods, and animals, i. 443; ii. 380, 381.

Dialectic, the true, i. 467.

Dice prohibited, i. 325.

Didymus, the grammarian, quoted, ii. 248.

Diogenes quoted, ii. 68.

Dino, i. 67.

Dion, the philosopher, cited, ii. 194.

Dion Thytes quoted, ii. 248.

Dionysian mysteries, the, i. 29; a vile story of, 41.

Dionysius, i. 41, 45.

Dionysius Iambus quoted, ii. 249.

Dionysius, the tyrant, i. 57.

Dionysius Thrax quoted, ii. 248.

Diphilus, the comic poet, quoted, ii. 291, 423.

Directions for those who live together, i. 225.

Discipline, various modes of, adopted by the Instructor, i, 164, etc.

Dives and Lazarus, i. 257.

Divination, i. 26, 27.

Divine things wrapped up in fiigures, ii. 232, etc.

Division, logical, ii. 503.

Dogs, giving holy things to, ii. 5.

Δόξα, i. 257.

Doubts, the causes of, ii. 505.

Draco, i. 404.

Dreams, i. 243; ii. 192, 193.

Dress. See Clothing.

Drinking, water most suitable for, i. 199; water to be preferred to wine for, 201; intemperance in, censured, 205, etc.; decency in, 207; the example of Jesus as to, 208; considered in relation to women, 209.

Drunken bouts, and drunkards, i. 204.

Dyeing of the hair, the impropriety of, i. 235; and the clothes, 257.

Earrings, i. 315.

Ears, the, not to be bored for rings or drops, i. 272.

East, turning to the, ii. 436.

Eating, the regulation of ourselves in, i. 186; the end of, is to live, 186, 187; epicurism in, to be avoided, 187, etc.; moderation in, 192; viewed in relation to things sacrificed to idols, 193; temperance in, 193, 194; speaking while, to be avoided, 195; proper food for, 195.

Eating the flesh of Christ, i. 140, 143.

Eclectic philosophy, the, paves the way to virtue, i. 374.

Eetion, i. 27.

Effeminacy in men described and condemned, i. 284–291.

Egyptian styles of writing, ii. 233.

Egyptian symbols of sacred things, ii. 245, 246.

Egyptian temples, i. 276.

Egyptians, their various objects of worship, i. 45; inventors of arts, 401; gods of the, 438; temples of the, i. 276; sacred symbols of the, ii. 245, 246; styles of writing of the, 233; the Greeks drew many of their philosophical tenets from, 323, 324; did not allow their priests to feed on flesh, 430.

Egyptians, the, spoiled by the Israelites, i. 453; overthrown in the Red Sea, 457.

Elements, the, worshipped by the heathen, i. 386.

Eleusinian mysteries, the, i. 32.

Elias, i. 301.

Embellishing the body, considerations condemnatory of, i. 276–284.

Empedocles quoted, i. 36; ii. 209, 225, 231, 249, 250, 269, 283, 292, 301.

Emperors, the Roman, i. 444.

Empirics, the, i. 379.

Employments, useful, the propriety, decency, and profitableness of, i. 310–312.

Encouragement, i. 175.

Enemies, loving our, ii. 181, 182.

Enigmas, ii. 233.

Ephesian Letters quoted, the, ii. 247.

Epicharmes quoted, ii. 15, 217, 381, 389, 424.

Epicurism, i. 187.

Epicurus, i. 68; his view of faith, ii. 10; of pleasure, 71, 72.

Epigenes on the Poetry of Orpheus, quoted, ii. 351.

Ἐπιστήμη, ii. 205, 206.

Equivocal terms, ii. 507.

Eratosthenes, i. 404.

Eros, i. 50.

Errors, an exhortation to forsake old, i. 106, etc.

Esoteric and exoteric, ii. 55.

Esther, adorns herself for her husband, i. 281; her influence, ii. 194.

Eternity, i. 389.

Eubulus, the comic poet, quoted, ii. 427.

Eucharist, the, i. 201, 416.

Εὐκράσια, i. 179.

Εὐλάβεια, ii, 20.

Eumolpidæ, the, i. 31.

Eunomos, the Locrian and the Pythic grasshopper, i. 17.

Eunuch, a, forbidden by Moses to enter the congregation, i. 34.

Euphorbion, the poet, quoted, ii. 239, 249.

Eupolemus quoted, i. 442, 451.

Euphrone, night so called, why? ii. 204.

Euripides quoted, i. 34, 38, 70, 75, 107, 281, 282, 283, 305, 377, 400, 468; ii. 39, 62, 91, 163, 196, 197, 263, 266, 287, 300.

Eurysus, the Pythagorean, cited, ii. 238.

Εὐτέλεια, i. 304, note.

Eva, the bacchanal cry of, i. 27.

Eve, i. 286.

Evil, hatred of, i. 160.

Excellence, the true, of man, ii. 142.

Excess forbidden, i. 194, 206.

Execestus, tyrant of Phocis, i. 438.

Exercises, the, suited to a good life, i. 310–312.

Exhortation, i. 175.

Exhortation, to turn to God from idols, i. 87–99; to abandon old errors, 106, etc.

Exodus, the, of Israel from Egypt, i. 439, 452, 453.

Expectation, ii. 16, 17.

Experience, ii. 43.

Eyes, the improper movements of, i. 322; the government of, 230.

Ezekiel, the Jewish tragedian, quoted, i. 452, 453.

Face, painting the, censured, i. 319.

Face of God, the, i. 152.

Faith, connected with salvation, i. 133, 134, 135; the knowledge of God attained through, ii. 3–6; not a product of nature, 6–8; the foundation of all knowledge, 8–12; its excellence, 16–20; the knowledge which comes through, the surest of all, 30–33; twofold, 33–35; further and fuller discussion of, 220, etc.; the objects of, perceived by the mind alone, 229, etc.; must be followed by works, 367; the foundation of knowledge, 446; itself a comprehensive knowledge, 447.

Falsehood and theft, i. 420.

Fast, and fasting, the true, i. 335; ii. 363; as practised by the true Gnostic, 461.

Father, God recognised by the heathen as, ii. 297, 298.

Father of the universe, the, i. 128.

Fear, the influence of, i. 168; two sorts of, 171, 172; the utility of, ii. 20–22; the silly notion of Valentinian and Basilides respecting, 22–25; good, 25.

Feasts, reason to rule at, i. 204; the conduct to be observed at, 215.

Feet, bare, recommended, i. 264, 265.

Feet of the Lord, the, i. 230.

Fetters, gold chains asserted to be, i. 269.

Figures, divine things enveloped in, ii. 232, etc.

Filthy speaking condemned, i. 222–224.

Finery, the evil of love of, i. 279, 280.

Fire corrects superstition, i. 58.

Fire, the pillar of, i. 458.

Fire-worship, i. 67.

First-born sons, i. 81.

First Cause, the, of the universe, to be apprehended by faith only, ii. 9.

First principles, ii. 8, 9, 494.

Five loaves, the, broken by Christ, the mystical signification of, ii. 240, 241.

Flesh, animal, its effects as food, ii. 429, 430.

Flesh of Christ, eating the, i. 140, 143, 145.

Flock, the, of the Lord, i. 462.

Flowers, not to be woven into a crown, i. 235, 236; the peculiar properties of some, 236; the beauty of, 255.

Food, discrimination to be used as to, i. 186, 187; epicurism in, to be avoided, 187, 188; the proper kinds of, 196, etc.

Forefathers, the objections against abandoning the customs of, refuted, i. 85–99.

Forgiveness, i. 336.

Fornication, the sin of, i. 253.

Fortitude, ii. 454.

Fortune, the goddess of, i. 56.

Friendship, three kinds of, ii. 59.

Frugality, i. 95; enjoined on the Jews, 197; a good provision for the Christian, 301–304.

Games, the Grecian, i, 41.

Γαστριμαργία, i. 194.

Generalization and induction, ii. 502.

Generalship, the ideas involved in, i. 456.

Geometry, the mystic meanings in the ratios of, ii. 353.

Germans, the, i. 399.

Gideon, i. 426.

Glory, degrees of, in heaven, ii, 365, 366, etc.

Gluttony, i. 193, 194.

Gnosis, ii. 43.

Gnostic, the true, an imitator of God, ii. 57; exercises patience and self-restraint, 60; described, 199–202; does good for the sake of the good, 202, etc.; erudite, 340, 344; free from all perturbations of the soul, 344–348; avails himself of the help of all human knowledge, 449–451; the extent of his knowledge, 357; how he benefits men, 400; the use of philosophy to, 401, etc; a true worshipper of God, unjustly calumniated, 406, etc.; aims at the nearest likeness to God, 414, etc.; the sort of prayer employed by, and how it finds acceptance with God, 431, etc.; is kingly and priestly, 432; magnanimous, 438; mild, meek, and contented, 439; self-trained, 439, 440; rejoices in present good, 440; helped by God, 440, 441; demands his reward like a successful athlete, 441; prays always, 442; is far from being ready to lie and swear, 442, 443; a description of the life of, 449, etc.; beneficent, content, and despising worldly things, 455, etc., 465, etc.; further description of, 466, etc.; description of, furnished by an exposition of 1 Cor. vi. 1, etc., 468—472; abides by Scripture, and prospers, 484.

Gnostic exposition of the Decalogue, ii. 383—393.

Goats, and goats' flesh, ii. 430.

God, alone to be worshipped, i. 65; opinions of the philosophers respecting, 66, etc.; the sin of neglecting the calling of, 80; the folly of forsaking, 87; the great Artist, 90, 91; the image of, 91, 109, 110; sin and misery of ignorance of, 92, 93; why He created man, 118, 119; the children of, described, 122; His love, 155, 156; is good, 159, 161; His anger, 159, 163; seeks to lead men to repentance, 160; one, 161; no darkness hides from, 253; the arts proceed from, as well as divine knowledge, 364, etc.; not the author of evil, 407; seeing Him, 415; the knowledge of, to be obtained only through faith, ii. 3; near and far off, 4; explanation of the Scriptures which ascribe human affections to, 43–45; abstraction from things material, necessary to obtain a true knowledge of, 261, etc.; a conception of, how to be reached, 264; not capable of being expressed, 264; one temple erected to, by Moses, and no image of, 265; made the world, not from need, being all-sufficient, 266; cannot be embraced in words, or by the mind, 268–270; difficult to discourse of, 269, 270; the knowledge of, a divine gift, 270–273; the ever-existing manifestation of, to all right-thinking men, 273; man made in the image of, 277; heathen testimonies to, 285; not to be thought of, according to the opinion of the multitude, 286, 292, 293–297; some knowledge of, possessed by the Greeks, 326–328; an imperfect knowledge of, conveyed by philosophy, 393, etc.; the sacrifice required by, 415; self-sufficient, and not influenced or warped by sacrifices, 416; the soul of the righteous an image of, 417; not to be localized or circumscribed, 425, 426; hears prayer in every place, 433; is good, not involuntarily, but of choice, 436; hears prayer, although unuttered, 437.

God, seeing, i. 25.

Gods, the, the origin of, i. 34, 35; human, 37; the loves of the, 39, etc.; vile conduct of, 41, etc.; cruelty involved in the sacrifices offered to, 48; tombs of, 50, 51; shameful images of, 52, etc.; opinions of the philosophers respecting, 66–68; the ministers of, 86; ideal and imaginary, 93; of the Egyptians, 438; dialect attributed to, by Plato, 443; made by the heathen like themselves, ii. 421, etc.

Gold and silver, the symbolical import of, i. 232.

Gold and silver cups and vessels, condemned, i. 211; against fondness for, 266, etc.

Good, the chief, various opinions of the philosophers respecting, ii. 71–74; Plato's opinion of, 74–78.

Good life, a, the exercises suitable to, i. 310, etc.

Good man, the, without passions, ii. 453.

Good manners at feasts, i. 229.

Gospel, the, preached to Jews and Gentiles in Hades, ii. 328–335.

Gospel, the, the universal diffusion of, in contrast to philosophy, ii. 405.

Gothoniel, i. 425.

Grasshopper, the Pythic, i. 17.

Greece, a succession of philosophers in, i. 391.

Greek philosophy, derived in great part from the Barbarians, i. 395; gave utterance to some truth, 413, 415; its use in contributing to the comprehension of divine truth, 418–420.

Greek translation of the Old Testament, i. 448.

Greeks, the, imitated Moses' generalship, i. 456, 457; but children compared with the Hebrews, 469; pilferers of the Barbarian philosophy, ii. 1; drew from the sacred Scriptures, proved, 12–15; derived their ethics from the Mosaic law, 47–57; plagiarisms of, from the Hebrews, 272; plagiarisms from one another, illustrated at large, 304, etc.; plagiarism of the miracles related in Scripture, 319, etc.; derived many of their philosophical tenets from the Egyptians and Indian Gymnosophists, 323–325; possessed some knowledge of the true God, 326–328.

Guidance, divine, i. 150.

Γύνιδες, i. 289.

Gymnosophists, the, i. 398, 399; the Greeks indebted to, for some of their philosophical tenets, ii. 324, 325.

Hades, the gospel preached to Jews and Gentiles in, ii. 328–335.

Hagar, i. 368, 369.

Hair, the, the impropriety of dyeing, i. 235; the custom of eradicating, by pitch plasters, censured, 284–287; regulations as to, 317; false, furbidden, 318.

Hatred of evil, i. 160.

Hay, the figurative import of, i. 257.

Head, a cropped, commended, i. 318.

Health and knowledge, the difference between, i. 114.

Heart, eating the, ii. 239.

Heart, an uncared, ii. 65.

Heathen, the, exhorted to forsake impious rites, i. 17, etc.; the abominable rites practised by, described, 26, etc.; the gods of, 34, etc.; cruel sacrifices among, 48, etc.; absurdity of the images of their gods, 52, etc.; the objections of, to abandoning the customs of their forefathers, refuted, 85, etc.; treated righteously by God, ii. 368; made gods like themselves, 421, etc.

Heaven, degrees of glory in, ii. 365.

Heavenly bodies, the, given by God to the Gentiles to be worshipped, ii. 368.

Hebraic character, the, of the Greek philosophy, i. 392.

Hebrew dialects, ii. 380.

Hebrew philosophy, the, of higher antiquity than that of the Greeks, i. 421, etc.

Hebrew prophets, the, i. 425, 435, 439.

Hebrews, the Greeks but children compared with, i. 469, etc.; the plagiarisms of the Greeks from, ii. 274, etc.

Hellenic philosophy, the multitude frightened at, ii. 350.

Hellenic truth, i. 419.

Helots, the Lacedemonian, i. 305.

Hephæstus, i. 37.

Heracleon, the Valentinian, quoted, ii. 171.

Heraclitus, the Ephesian, quoted, i. 32, 67; ii. 11, 15, 162, 204, 205, 226, 301.

Hercules, i. 38, 40, 400.

Heresies, the diversities of, made an objection to join the church, ii. 472–474.

Heresies and philosophy, aids in discovering truth, ii. 376, etc.

Heresy, i. 416; the criterion of distinguishing between, and truth, ii. 476, etc.; the traditions of the church prior to, 485, etc.

Heretics, the pretexts used by, for indulging licentiousness and lusts of every kind, ii. 95, etc.; two sorts of, 102–105; passages of Scripture perverted by, to the disparagement of marriage, 112, etc., 116, etc., 121, 129, etc., 130, 132.

Hermas quoted, i. 408, 467, 470; ii. 27, 28, 34.

Herodotus quoted, ii. 91.

Hesiod quoted, i. 46, 73, 290, 296, 305, 364, 372, 424, 470; ii. 230, 280, 295, 427.

Hevia, i. 27.

Hiccup and sneezing, i. 229.

High priest's robe, the, its symbolic import, ii. 243.

Hipparchus, the Pythagorean, quoted, ii. 255.

Hippias, i. 457.

Hippo, immortalizes his own death, i, 59; Euripides quoted respecting, 400.

Hippocrates of Cos quoted, ii, 71.

Hippodamus, the Pythagorean, quoted, ii. 59.

Hiram, i. 436.

Holy place, the, of the tabernacle, ii. 240.

Holy things not to be given to dogs, ii. 5.

Holy women among the Germans, i. 399.

Homer, time of the birth of, i. 429; quoted, 37, 39, 40, 47, 49, 51, 60, 63, 75, 93, 103, 106, 147, 228, 268, 282, 364, 392, 468; ii. 281, 284, 288, 289, 295, 305, 306, 393, 401, 421.

Honey, its spiritual import, i. 147, 179.

Hoof, dividing the, i. 326; ii. 251, 488.

Hope, ii. 17, 228, 229; the objects of, perceived by the mind, 229.

Horse, the, forbidden to be eaten, ii. 252.

Hosanna, i. 122.

Hospitality, ii. 26.

Human affections, how ascribed to God, ii. 43–45.

Human sacrifices among the heathen, i. 48.

Husband and wife, i. 304, 332, etc.

Husband, the, of the barren woman, i. 25.

Husbandry, twofold, i. 352. Husbandry, the, of the Mosaic law, its typical import, ii. 56.

Hyena, the, i. 246, 247.

Hylobii, the, i. 399.

Hymn to Christ the Saviour, a, i. 343–345.

Hymn, a noble, of God, i. 96, 97.

Hypotyposes, the, of Clement, i. 15.

Idanthuris, king of the Scythians, his symbolic message to Darius, ii. 247.

Idolatry, the origin of, i. 34, 35.

Idols to be rejected, ii. 402.

Idols, the ministers of, i. 86.

Idols, things sacrificed to, to be rejected, i. 91.

Illumination, i. 132; ii. 259.

Image of God, the, i. 91, 109, 110; ii. 277.

Images of the gods, the, the absurdity and shamefulness of some, i. 52, etc.; the stupidity of the worship of, 56, 57; often of beautiful material and form, but senseless and shameful, 61, 91.

Immodesty of women in baths, i. 296, 297.

Indignation, i, 168.

Indians, the philosophy of the, ii. 324, 325.

Induction, ii. 502.

Inquiry, philosophical and theological, its object, ii. 490.

Instructor, the, the office of, i. 113; His treatment of our sins, 115; the philanthropy of, 118; men and women alike under the charge of, 121; who He is, 149–151; deals with us as we do with children, 164; mode of His discipline, 165; instructs by the law and the prophets, 179, 180; His severity and benignity, 181.

Instructors among the Persians, i. 150.

Insult, the fruit of drunkenness, i. 225.

Intellect, the, i, 273.

Intemperance, i. 204.

Intercourse, the regulation of, i. 225.

Intoxication, i. 204, 208, 210.

Invective, i. 166.

Inventors, and inventions among the Barbarians, i. 402.

Invitation addressed to the heathen to come to Christ the Word, i. 107, etc.

Involuntary, how a thing may be, ii. 37.

Ionic Muses, the, quoted, ii. 56.

Iophon, the comic poet, quoted, i. 363.

Iota, i. 171.

Ipse dixit, the, of the followers of Pythagoras, ii. 15.

Isaac, the import of the name, i. 128; a type, 129, 369; ii. 12.

Isidore, son of Basilides, quoted, ii. 65, 334.

Isis, i. 424.

Isocrates quoted, ii. 262.

Israel, ii. 12.

Jacob, i. 24, 369.

Jerusalem, i. 367.

Jerusalem, the heavenly, its garniture, i. 266, 267.

Jesting, i. 227.

Jesus Christ, the Instructor and Shepherd, i. 149, 151; as an example in eating and drinking, 208; anointed by the woman who was a sinner, 230, etc.; anointed by the Father, 233.

Jesus, the son of Nave, his vision of Moses ascending to heaven, ii. 382.

Jewels, excessive fondness of, censured, i. 266.

Jewish laws, of higher antiquity than Greek philosophy, i. 421, etc.

Jews, frugality enjoined on, i. 197, 198; antiquity of the philosophy of, 399.

Jibing condemned, i. 226.

John the Baptist, the forerunner of the Word, i. 24; his clothing, 261; his confession, ii. 253, 254.

Joking, i. 227.

Joseph, his chastity, i. 321, 322; envied by his brothers, his coat of many colours, ii. 252, 253.

Josephus, i. 446.

Joshua, i. 425.

Judas, i. 231.

Judges, the, of Israel, i. 425, etc.

Judgment, the, Diphilus the comic poet quoted on, ii. 291.

Judith, ii. 194.

Julius Cassianus, De Continentia vel Castitate, a reply to, ii. 128, etc.

Jupiter, three of the name, i. 36; character of, 43; the image of, stripped by Dionysius, 57.

Just One, the, is also good, i. 155, etc.

Κιναίδες, i. 294.

King, Christ the, typified by Abimelech, i. 129.

Kingly office, the, i. 455.

Kings, the, of Israel, i. 426, etc.; of Persia, 435; of Macedon, 435.

Kiss, the, between husbands and wives, i. 332.

Kiss of charity, the, i. 329.

Knocking, ii. 490.

"Know thyself," the adage, ii. 234, 420.

Knowledge, ii. 343; objections to, answered, 357; the advantage of, 361; different degrees of, 371; and love, 374; true, found in the teaching of Christ alone, 375, 403; human, necessary to the understanding of the Scriptures, i. 379, 380; the primary, 403; of the truth, whence it is, 403; of God, to be attained only through faith, ii. 3; faith the foundation of all, 8, etc.; that which comes through faith, the surest of all, 30–33; of things predicted, 33; various kinds of, 45, 46; of God, to be obtained only through abstraction from material things, 361; an imperfect kind of, conveyed by philosophy, 393.

Knowledge and health, the difference between, i. 114.

Knowledge of God, a divine gift, ii. 270, etc.

Kore, i. 29.

Κραπάλη, i, 204.

Lacedæmonian helots, the, i. 305.

Laertius cited in reference to the celebrated αὐτὸς ἔφα, ii. 15.

Λαγνεία, i. 249.

Lambs, the, of Christ, i. 123, 125.

Lamp, the golden, of the tabernacle, ii. 241.

Language, the proper regulation of, i. 222–224.

Laughter, i. 219; how to to be regulated, 220; excessive, forbidden, 227.

Laughter, spiritual, i. 128, 129.

Law, its dignity, ii. 12.

Law, the, given by Moses, i. 153; designed to restrain transgression, 179; aims at the good of men, 464; the beneficent action of, 466; four-fold division of, 467; how to be interpreted, 468; the terrors of, ii. 21; the source of all ethics, 47–57; the humanity of, 51; the mercy of, 53.

Laws, divine, i. 97.

Laws, the Jewish, more ancient than the philosophy of the Greeks, i. 421, etc.

Lazarus and the rich man, i. 257.

Learned, the truly, i. 379.

Learning, the necessity of, i, 372, 373.

Leaven, the parable of the, ii. 269.

Legislator, Moses a divine, i. 461, etc.

Liberorum, de procreatione, quænam tractanda sint, i. 244, etc.

Licentiousness, i. 288.

Life, religion in ordinary, i. 327, 328.

Light, i. 133.

Likeness of God, the, i. 109, 110.

Little Iliad, The, quoted, i. 421.

Lord, the, our Helper, the methods He employs to bring men to salvation, i. 23.

Lord Christ, the, the Redeemer, i. 98; the temptation of, 380; the duration of His teaching, ii. 486.

Lord's Day, the, Plato speaks prophetically of, ii. 284.

Lot, i. 243.

Lot's wife, i. 94.

Love, celestial food, i. 189.

Love a part of the true beauty, i. 274.

Love and the kiss of charity, i. 329.

Love, the many forms of, ii. 52.

Love, Christian, commended, ii.190.

Love, its influence, ii. 454.

Love, the divinity of, ii. 346.

Love due to God from us, i. 119.

Love and knowledge, ii. 374.

Love, God is, i. 156.

Love, is punishment inconsistent with? i. 156.

Love of money, i. 214.

Loving our enemies, ii. 181, 182.

Lust, i. 274.

Lustrations, ii. 263.

Lusts, unnatural, forbidden, i. 248.

Lusts, pretexts of the heretics for indulging in, ii. 95.

Luxury, i. 187, etc., 212, 213.

Luxury, the true, i. 267.

Lycurgus, i. 404.

Lyre, the, its mystical significance, ii. 355.

Macedonian kings, the, i. 435.

Mænades, the, i. 107.

Magi, the, fire-worshippers, i. 67; they foretold the Saviour's birth, 398.

Magi, the, three curious mountains in the country of, ii. 322.

Maiden, the model, i. 325.

Makar and Megaclo, i. 38.

Man, the, made in the image of God, ii. 277; his fall and redemption, i. 100.

Man, the responsibility of, i. 92; why created by God, 118.

Man, the true excellence of, ii. 142, etc.

Man, an immortal, a noble hymn to God, i. 96, 97.

Man, the Lord called a, i. 126.

Manliness and modesty, i. 272; ii. 48,49.

Marcionites, the, why they abstain from marriage, ii. 86, etc.

Marriage, its use and importance, ii. 78–83; Basilides' opinion respecting, refuted, 84–86; why the Marcionites and other heretics abstain from, 89–94; passages of Scripture perverted to the disparagement of, vindicated, 112, etc., 116, etc., 129, 130, 132, etc.; those who vituperate, vituperate the Creator and the gospel dispensation, 133, etc.; two extreme opinions respecting, to be avoided, 135, etc.

Married women not to be associated with at banquets, i. 226.

Mars, i. 37.

Martyr, the blessedness of the, ii. 158.

Martyrdom eulogized, ii. 145; why called perfection, 146; the confession of God, ibid.; women and slaves, as well as men, candidates for the crown of, 165; Christ's sayings respecting, 170; those who needlessly offer themselves to, reproved, 173; Basilides' idea of, refuted, 175–179; passages from Clement's Epistle to the Corinthians respecting, 187–190.

Martyrs, passages of Scripture respecting the patience, constancy, and love of, ii. 184–187.

Matthew, traditional words of, ii. 466.

Matthias, ii. 365.

Meaning of Scripture, reasons for veiling the, ii. 378, etc.

Meats offered in sacrifice to idols, to be rejected, i. 193.

Mediator, the, i. 274.

Megasthenes quoted, i. 399.

Melampus, i. 28.

Melanippides quoted, ii. 287.

Men, the folly of, in forsaking God for idols, i. 87; and women, under the Instructor's charge, 121; who embellish themselves, 284; effeminate, 284, 289, 293, 294; employments of, 310–312.

Menander, his description of the superstitious man, ii. 422–424; quoted variously, i. 70, 74, 120, 277; ii. 227, 290 bis, 295, 427.

Menelaus and Helen, ii. 61, 62.

Merciful, the, ii. 156.

Methods, the, used by God in bringing men to salvation, i. 23.

Metrodorus, the Epicurean, quoted, ii. 300.

Midas, i. 27.

Midianite women, the, seduce the Israelites, ii. 49, 50.

Milk, feeding with, i. 138, 145, 146, 147; and water and wine, 147.

Milk and meat, ii. 260, 261.

Miltiades, i. 457.

Mind, the culture of the, i. 371.

Minerva, i. 30.

Ministers of idols, the, i. 86.

Minos, ii. 12.

Miracles, the, related in Scripture, plagiarized by the Greeks, ii. 319, etc.

Miriam, ii. 194.

Mirrors, the use of, reprobated, i. 280, 281.

Mistake, ii. 39.

Model maiden, the, i. 325.

Money, the love of, i. 214.

Mosaic law, the, the fourfold division of, i. 467; the source of all ethics, ii. 47–57.

Moses, an instructor, i. 152; the law given by, 153; the antiquity of the philosophy of, 421; the birth and education of, 451; meaning of the name, 451; as a military leader, 455; his strategy, 457; Plato an imitator of, 459; rightly called a divine legislator, 461; his dignity, ii. 12, 13; erected one temple to and no image of God, 265; ascends the mount, and enters the darkness by himself, 267; the shining of the face of, 364.

Moses, the prophet like unto, i. 153.

Muses, the, i. 38; and Syrens, 383.

Music, the inventors of, i. 424.

Music to be banished from feasts, i. 215.

Music, the mystical significance of, ii. 354; its use, 355, 386.

Mustard, i. 179.

Mysteries, the, of the Christian faith, not to be divulged to all, i. 388; celebrated in the night, ii. 204; reasons for veiling, 254, 255; opinion of the apostles about veiling the 257, etc.

Mysteries, the heathen, i. 26, 27; derivation of the word, 27; of Demeter, 28; the Sabazian, 29; of Dionysius, 29; the Eleusinian, 32; of Plato, Pythagoras, and the Epicureans, ii. 255.

Mystical meanings in the proportions of numbers, etc., ii. 352–359.

Nabla, the, i. 402, and note.

Nard, i. 232.

Nations, the number of, i. 443.

Nature possesses an adaptation for perfection, ii. 359.

Neanthes of Cyzicum quoted, ii. 249.

Necessaries and luxuries, i. 267.

Nechephres, king of Egypt, i. 452.

Neglect of God's gracious calling, the sin of, i. 80.

Nicagorus, i. 59.

Nightingale, the, i. 245.

Noah, his drunkenness, i. 210.

Nobility, ii. 58.

Noses, making sounds of lewdness or of provocation through, censured, i. 294.

Νουθέτησις, i. 177.

Numa, i. 398.

Numbers, the mystical meaning in the proportions of, ii. 352, etc.

Numenius quoted, i. 449.

Nymphodorus quoted, i. 424.

Oath, the, avoided by the true Gnostic, ii. 442–444.

Objurgation, i. 168.

Offence, avoiding, ii. 183.

Oil, the use of, i. 234.

Ointments, the use of, not necessary to Christians, i. 230; varieties of, 232, 239; render effeminate, 233; not to be wholly laid aside, 234.

Old age, i. 319.

Old men may drink wine, i. 202.

Old Testament, the Greek translation of, i. 448.

Olive, the wild, ii. 372, 373.

Oracles of divination, i. 26, 27.

Orgies, the Bacchic, i. 27; derivation of the word, ibid.; full of imposture and quackery, 28; of the Corybantes, 30.

Ornamentation, the, of the body, i. 276, etc.; when permitted, 315.

Ornaments, i. 256; excessive fondness for, censured, 266; excuses for wearing, 267; the true and the false, 268, 269, 271; Aristophanes' catalogue, 269, 270; the love of, 273, etc.

Orpheus, i. 19; quoted, 30, 31, 73; ii. 248, 267, 292, 293, 294, 295.

Osiraphis, i. 54.

Osiris, i. 54.

Ox, the, and the bear dwelling together, ii. 333.

Ox, the, and the ass forbidden to be yoked together, ii. 55, 56.

Ὀψοφαγία, i. 194.

Pactolus, the, i. 82.

Pæagogus, the, a prayer to, i. 342; verses to, 346.

Pædagogy, i. 121, 125.

Παιδάριον, i. 121.

Pain and poverty, contempt for, ii. 148.

Painting the eyes, etc., condemned, i. 277.

Painting the face censured, i. 319.

Palladium, the, i. 53.

Pallas, i. 30.

Pantænus, the teacher of Clement, i. 11; referred to, 355.

Pantarkes, i. 58.

Panyasis quoted, i. 42.

Parabolic style of Scripture, the, ii. 379.

Parmenides, the Eleatic, quoted, ii. 256, 287, 300.

Passions, the, ii. 37; how called by Basilides, 64; to be subdued, 66, 67; the true Gnostic free from, 346.

Patience or endurance, ii. 60.

Peacemakers, ii. 157.

Pearls, the wearing of, i. 266, 358.

Pearls, casting, before swine, i. 388.

Penitents, ii. 156.

Pentheus, i. 389.

People, the new and the old, i. 128.

Perfection, i. 126, 131, 132; women as well as men capable of, ii. 193, etc.; consists in the knowledge and love of God, 212–215; nature adapted to, 359, etc.; the Gnostic alone attains, 362–364; steps to, 446, etc.

Perfect man, the, described, ii, 199–202; does good for the sake of the good, 202, etc.; how he treats the body and the things of the world, 215.

Peripatetics, the, i. 68.

Persian kings, the, i. 455.

Persians, the, fire-worshippers, i. 67; instructors among, 150.

Perturbations of the soul, the true Gnostic free from, ii. 344–348.

Peter, the Preaching of, quoted, i. 470; ii. 326, 379, 380.

Peter, the story of his wife's martyrdom, ii. 451, 452.

Petulantia, i. 247.

Phalloi, i. 41.

Phanothea, i. 404.

Phemonoe, i. 424.

Pherecrates, the comic poet, quoted, ii. 427.

Pherecydes quoted, i. 392; ii. 247.

Pherephatta, i. 29.

Phidias, i. 58.

Philanthropy, ii. 26.

Philanthropy, the, of our Instructor, i. 118.

Philemon, the comic poet, quoted, i. 269, 324; ii. 294, 423.

Philip of Pella, i. 59.

Philo, his interpretation of Sarah and Hagar, i. 368.

Philolaus quoted, ii. 91.

Philosopher, the, to what he applies himself, ii. 29, 30.

Philosophers, the variety of, respecting God, i. 66–68; by divine inspiration, sometimes hit on the truth, 69; objections to extracts from the writings of, answered, 360, 361; a succession of, in Greece, 391, etc.; their philosophy Hebraic, 392; the first so called, ibid.; thieves and robbers—how? 406; attained to some truth, 413, ii. 396; varieties of opinions among, respecting the chief good, 71–74.

Philosophical inquiry, its object, ii. 490.

Philosophy, i. 361; the handmaid of theology, 366; what it is, 368, 369; the eclectic, paves the way to virtue, 374; that which the apostle bids us shun, 384; all sections of, contain a germ of truth, 389; schools of, 392; the Grecian, derived in great part from the Barbarian, 395; prepares the way for higher teaching, 405; a true spark of divine fire in, 409; how it contributes to the comprehension of divine truth, 418; the Jewish laws of higher antiquity than, 421, etc.; given by God, 339–344; the study of, 366; an imperfect knowledge of God conveyed by, 395, etc.; absurdity of those who say it is not from God, 397–399; given to the Greeks as the law was to the Jews, 399; use of, to the Gnostic, 402, etc.

Philosophy, the Barbarian, followed by Christians, perfect, ii. 3.

Philosophy, the true, ii. 335–339.

Philydeus, the comic poet, quoted, ii. 248, 249.

Phocylides quoted, ii. 294.

Phœbus, i. 149.

Phœnix, i. 150.

Phoronis, The, quoted, i. 458.

Φῶς and φώς, i. 133.

Φρένωσις, i. 168.

Phryne, the courtesan, i, 58.

Piety, i. 185.

Pigeons to be offered to God, i. 124.

Pilferers, the Greeks, of the Barbarian philosophy, ii. 1; and of each other, 304, etc.

Pillar of fire, the, i. 458.

Pindar quoted, i. 37, 323, 383, 420, 424, 470; ii. 162, 282, 295, 299.

Pit, opening a, ii. 253.

Pitch plasters to eradicate hair, censured, ii. 284, 285, 287.

Pittacus, king of Miletus, i. 311.

Plagiarisms, the, of the Greeks, from the Hebrews, ii. 274, etc.; from one another, 304, etc.

Plants and animals, ii. 497.

Plasters of pitch to eradicate hair, i. 284, 285, 287.

Plato an imitator of Moses, i. 459.

Plato, his view of the chief good, ii. 74–78; respecting marriage, 89–94; variously quoted or referred to, i. 69, 70, 71, 198, 248, 254, 314, 378, 382, 385, 395, 396, 397, 414, 443, 469; ii. 13, 14, 58, 91, 92, 93, 147, 151, 163, 226, 230, 231, 252, 260, 266, 267, 271, 275, 276, 279, 282, 283, 284, 285, 297, 299.

Plato, the comic poet, quoted, ii. 429.

Pleasure, ii. 61, 62, 63; not a necessity, 67, 68.

Plutus, i. 280.

Poets, the, their testimony to the truth, i, 73–75; their employment of the symbolic style, ii. 247.

Polemo, the disciple of Xenocrates, cited, i. 76.

Poseidon, i. 66.

Pot, the mark of, not to be left on the ashes, according to Pythagoras, ii. 237.

Praise to God, ii. 216, 217; and prayer, 426.

Praise and blame, i. 177.

Prayer to the Pædagogus, i. 342.

Prayer, such as employed by the Gnostic, and how it is heard by God, ii. 431, etc.; the right sort of, 434; hours of, 435; the false doctrine of certain heretics respecting, ibid.

Prayer and praise the best sacrifices, ii. 426, etc.

Praxiphanes, i. 404.

Praxiteles, i. 50.

Preaching, the, of Peter, referred to or quoted, i. 470; ii. 326, 379, 380.

Presbyter, who is a true? ii. 365.

Procreatione liberorum, de, i. 244, etc.

Prodicus, the Ceian sophist, his delineation of vice and virtue, i. 260.

Prophecy, ii. 34; is full knowledge, 343; why it employs figurative forms of expression, 380.

Prophet, the, like unto Moses, i. 35.

Prophets, the, the truth to be found in, 76–79; their knowledge, 380; the antiquity of, 425, 435, 439.

Propriety of conduct, i. 293.

Proserpine, i. 27.

Prosymnus, i. 41.

Proteus, i. 273.

Pruning-hook, the, ii, 341.

Ptolemy Philadelphus, i. 448.

Ptolemy, the priest, referred to, i. 421.

Punishment, the reason and end of divine, ii. 210, 211.

Punishment after death, ii. 275.

Punishment and love reconciled, i. 156, 157; aims at the good of men, 464.

Punishments and threatenings, i. 306, 307.

Πῦρ, i. 443.

Pure in heart, the, ii. 157.

Purification, i. 91, ii. 263; a sufficient, 205.

Purple colour in dress forbidden, i. 262.

Pyrrhonism, its self-contradictions, ii. 500.

Pythagoras, his symbols, ii. 236.

Pythagoras referred to or quoted, i. 393, 394, 395, 397; ii. 54.

Pythagoreans, the, i. 72, 177, 383.

Pythic grasshopper, the, i. 17.

Reason to rule at feasts, i. 204.

Rebecca and Isaac, i. 128, 129.

Redemption through the Word, i. 100–105.

Religion in ordinary life, i. 327.

Repentance, an earnest exhortation to, i. 87, etc.; the nature of, ii. 17; first and second, 35–37.

Reproach, i. 157.

Reproof, i. 157, 158, 166, 169.

Reprover, the, i. 172.

Respect of persons, none with God, ii. 340.

Responsibility, the, i. 92.

Revelling, i. 215.

Revenge, i. 160.

Rhetoric, i. 376.

Rich, the believer alone is, i. 298; ii. 13.

Rich man, the, and Lazarus, i. 15.

Riches, i. 212–214, 298.

Righteous man, the, ii. 285, 331.

Righteousness, true riches, i. 299.

Righteousness, the Sun of, i. 102.

Ring, a, engraven with the images of the gods, prohibited by Pythagoras, ii. 237.

Rings, on the wearing of, i. 315–317.

Robe of the high priests, its symbolic import, ii. 243, 244, 245.

Roman emperors, the, i. 444.

Ῥόμβος, i. 30, note.

Royalty, different kinds of, i. 455, 456.

Sabazian mysteries, the, i. 29.

Sacrifices, the, of the law, ii. 429.

Sacrifices, the, of the heathen to their gods, the absiirdity of, ii. 427, etc.

Sacrifices, the cruelty of some of the heathen, i. 48, etc.

Sailing on land forbidden by Pythagoras, ii. 237.

Salvation, i. 82, 132, 382; one unchangeable gift of, ii. 366.

Sambuca, the, i. 402, and note.

Samson, i. 321.

Samuel sent to anoint David, i. 281.

Sappho, i. 237.

Sarah, i. 368, 369; her laughter, ii. 262.

Sardanapalus, i. 322, 323; ii. 67.

Sarmanæ, i. 399.

Sauromatæ, the, i. 67.

Saved, something greater than being, ii. 367.

Saviour, the, i. 98; His supreme dignity, ii. 13; free from human affections, 344; the Son of God, 410.

Scents, i. 234.

Scripture, the criterion for distinguishing between truth and heresy, ii. 476, etc.

Scriptures, the, i. 82; the Hebrew, translated into Greek, 375; human knowledge necessary to the understanding of, 379.

Scythians, the, i. 290.

Seal-rings, i. 315–317.

Sects or schools of philosophy, i. 392.

Seducer, the, i. 23.

Seeing double, an effect of much wine, i. 203.

Seeing God, i. 25, 415.

Self-conceit, the cure of, ii. 480.

Self-restraint or self-control, ii. 48, 61, 454.

Self-sufficiency, Christian, i. 182.

Selling and buying, i. 328.

Sepulchres of the gods, i. 50, 51.

Serapis, i. 54, 424.

Serpent, the, that deceived Eve, i. 23, 100; why called wise, ii. 396.

Servants, the numerous, pandering to luxury, i. 292.

Sesostris orders a statue of Serapis to be made, i. 54.

Seven, the number, ii. 388–390.

Seventh day, the, ii. 386, 390; testimonies from heathen authors to, 284, 285.

Shaving, ignoble, i. 285, 317.

Shades and demons, i. 50.

Shechemites, the, i. 283.

Shepherd, Jesus the, i. 149; the good, 462.

Shoes, what sort to be worn, i. 264, 265.

Sibyl, the, quoted, i. 36, 55, 64, 72, 76, 284, 425; ii. 90, 285, 288; her power of divination, i. 398; others of the name, 425.

Silk and the silk-worm, i. 258.

Similitudes an important part of instruction, i. 304.

Simmias of Rhodes quoted, ii. 249.

Simonides, i. 232.

Simplicity of dress recommended, i. 271.

Sin, irrational, i. 184; condemned by the Gnostic, ii. 360; the source of, 482.

Sins, how the Instructor treats our, i. 115; resulting from voluntary action, ii. 38, etc.

Six, the number, ii. 388.

Sleep, the regulation of, i. 240, etc.; Christians not to indulge in, as others, 241–243.

Smiling, i. 220.

Sneezing at banquets, i. 229.

Socrates quoted or referred to, i. 393, 414; ii. 68, 175.

Sodomites, the, i. 306.

Solomon, i. 427, 436.

Solon quoted, i. 49, 50, 362; ii. 269, 389, 390.

Son, the, the Ruler and Saviour of all, ii. 409, etc.

Son of God, the Instructor, i. 114.

Songs, amatory, prohibited, i. 218.

Songs of praise to God, i. 216.

Sophistical arts useless, i. 376.

Sophistry, i. 376.

Sophists, the, condemned, i. 362, 363.

Sophocles quoted, i. 73, 86, 203, 313; ii. 141, 234, 286, 287, 291, 294.

Soul, the, the threefold division of, i. 273.

Soul, the pure, an image of God, ii. 417; of a most excellent temper, 427.

Sow, the, forbidden to be eaten, ii. 251.

Speaking, filthy, i. 222–224.

Spectacles, public, to be discountenanced, i. 326, 327.

Speech, the regulation of, at banquets, i. 228.

Speech and writing compared, i. 351, etc.

Speech, good, inferior to good action, i. 381–383.

Speusippus quoted, ii. 12.

Sphynxes, the Egyptian, their symbolic import, ii. 239, 249.

Sports, divine, i. 128, 129.

Stoics, the, i. 385; ii. 59.

Stones, the, in the robe of the high priest, ii. 243, 244.

Stones and stocks, silly people, i. 19.

Stromata, the, of Clement, i. 361; meaning of the word, ii. 140, etc.

Sun, the, and stars, given to the Gentiles to worship, ii. 368.

Superstition, i. 50, 57, 58, ii. 25; the source of, 421.

Superstitious man, the, described, ii. 422, 423.

Susanna, i. 194.

Swallow, the, of Pythagoras, ii. 236.

Swearing avoided by the Gnostic, ii. 442–444.

Swine, the flesh of, forbidden to the Jews, i. 326, ii. 429.

Swine, casting one's pearls before, i. 388.

Syllogism and demonstration, ii. 493.

Symbolic style, the, employed by poets and philosophers, ii. 247.

Symbols, the reasons for veiling the truth in, ii. 254.

Symbols, the, of the Egyptians, of sacred things, ii. 245, etc.

Symbols, the, of Pythagoras, ii. 236.

Syrens, the, i. 383.

Tabernacle, the, and its furniture, the mystical meaning of, ii. 240; and its geometrical proportions, 354.

Table of shew-bread, the, ii. 42; its geometrical proportions, meaning of, 354.

Tables, the two, of the law, their mystical significance, ii. 383, 385.

Tact, the importance of, in king or general, i. 456, 457.

Tatian referred to, i. 355.

Taxes, ii. 342.

Teaching, motives in, to be examined, i. 352.

Teacher, the, intimations of the advent of, ii. 404.

Teachers of others ought to excel in virtue, ii. 444–446.

Teaching, the, of our Lord, its duration, ii. 486.

Temperance, i. 193, 201, 202, 242; ii. 248.

Temples, the Egyptian, what they illustrate, i. 276.

Temptation, the, of our Lord, i. 380.

Ten, the number, ii. 383, 384.

Terrors of the law, the, ii. 21.

Thales, i. 394, 395; ii. 278.

Thamar, i. 369.

Thanksgiving, ii. 436.

Theano referred to or quoted, i. 404; ii. 159, 195.

Thearidas' book On Nature quoted, ii. 296, 297.

Theft and falsehood, i. 420.

Theocritus quoted, i. 90.

Theognis quoted, ii. 252.

Theological inquiry, its object, ii. 490.

Theology, philosophy the handmaid to, i. 366.

Theophrastus, i. 68; quoted, ii. 6.

Thersites, i. 228, 237, 294

Thespes quoted, i. 404; ii. 250.

Thrasubulus, i. 457.

Threatening, i. 174.

Thieves and robbers, all who came before Christ were—how? i. 406, etc.

Timæus the Locrian, ii. 288.

Timocles, the poet, quoted, ii. 141, 142.

Timon of Phlius quoted, ii. 227.

Timotheus, i. 403.

Titans, the, and Dionysius, i. 30.

Tombs of the gods, the, i. 50, 51.

Tradition of the church, the, prior to heresies, ii. 485.

Tragedy, its inventors, i. 404,

Training, i. 182, 371.

Translation, the, of the Old Testament out of Hebrew into Greek, i. 448.

Trojan war, the, how caused, i. 282.

Troy, when taken, i. 421.

Truth, i. 18; poets bear witness to, 73; found in the prophets, 76, etc.; and custom contrasted, 98; a germ of, found in all sects of philosophy, 389; how philosophy contributes to its comprehension, 418; is one, ibid.; four things in which it resides, ii. 8; the Scripture the criterion for distinguishing between heresy and, 476, etc.

Truth, reasons for veiling the, in symbols, ii. 254, etc., 257.

Truth, the true searcher after, i. 379.

Two tables, the, of the law, the mystical significance of, ii. 283, 285.

Υβρις, i. 247.

Ulysses, i. 241.

Unbelief, i. 462.

Understanding, the human, ii. 340.

Unicorn, the, i. 25.

Unnatural lusts forbidden, i. 248.

Upbraiding, i. 165.

Usury, ii. 50.

Valentinus, quoted, ii. 65; his vagaries about the abolition of death refuted, 179, etc.; his work, On the Intercourse of Friends, quoted, 334; the time of, 486.

Vaphres, i. 436.

Veiling the truth in symbols, reasons for, ii. 254–256; opinion of the apostles respecting, 257–261.

Veiling the meaning of Scripture, reasons for, ii. 378–382.

Veils, the, of the tabernacle, ii. 240, 244.

Vessels of gold and silver, i. 211; to be rejected, 302.

Vice and virtue, as delineated by Prodicus, i. 260.

Vine, the, i. 158; its symbolical character, 200.

Vipers, i. 19.

Virtue, rational, i. 184; and vice, as delineated by Prodicus, 260; one, 418.

Virtues, the Christian, their connection, ii. 26–29.

Visitation, i. 167.

Voice from heaven, the, at the baptism of Christ, i. 131.

Voices, the, of birds, i. 244.

Voluntary actions, of different kinds, ii. 38, etc.

Waggery censured, i. 219.

Walking, i. 324.

Washing, the, of the soul, i, 309.

Watching, i. 241.

Water, the natural beverage for the thirsty, i. 200.

Water, the, of the Word, i. 91; and milk, 147; regeneration by, 181.

"Way of sinners," the, ii. 41.

Wealth, i. 212–214, 298; the love of, 301.

Well trained, the, ii. 262.

White dress recommended, i. 259, 264.

Wife, a, ii. 80.

Wife and husband, both to be equipped for heaven, i. 302; how to live with each other, 304; the kiss between, 382.

Wife, a thrifty, i. 321; a good, ii. 196.

Wills, observances of the Romans respecting, ii. 254.

Wine, to be avoided by boys and girls, i. 201; when and by whom to be used, 202; to be taken moderately, 203; the ill effects of much, 203, 204; excessive drinking of, condemned, 204–206; various kinds of, 207; how Jesus drank, 208.

Wine and milk, i. 147.

Wine-bibber, the, i. 205.

Wisdom, i. 97, 203, 242; the queen of philosophy, 368; of the wise to be destroyed, 410; its nature, ii. 15, 453; the panacea, 262; different forms of, 397; and knowledge, 446.

Wisdom, the, of God, magnified, i. 365.

Wise, the, 365.

Wise man, the, ii. 12, 13, 14, 15.

Wolves in sheeps' clothing, i. 20.

Woman, the thrifty and virtuous, i. 321; the foolish, 323; the wise, ii. 196.

Woman's clothing, men forbidden to wear—why? ii. 49.

Women, married and unmarried, the duty of, in relation to banquets, i. 266; in regard to dress, 260; ornaments worn by, described, 269, 270; externally adorned only, compared to Egyptian temples, 276; some, fond of dress and extravagance, 277–279; improper behaviour of, condemned, 293, 294; employments of, 310; permitted to adorn themselves to please their husbands, 315, 316; the Instructor's orders to, 320; should clothe themselves with their home-made work, 321; voluptuous movements of some, 221, 222; lascivious tricks of, 323; how they should go to church, 328; refutation of Carpocrates' and Epiphanes' doctrine of a community of, ii. 86–89; candidates for the martyr's crown, 165–170; capable of perfection, illustrious examples of, 193–196.

Women, holy, among the Germans, i. 399.

Word, the, various references to, i. 21, 22, 24, 98, 100, 101, 104, 108, 109, 113, 114, 116, 145, 147, 151, 152, 157, 162, 179, 180, 274, 299, 380, 385.

Word, the, our instructor, i. 113.

Word, water of the, i. 91.

World, the, Moses teaches, was created, ii. 275.

World, the, of thought and of sense, ii. 276.

Written compositions, the value of, i. 349; and spoken, compared, 351–359.

Xenocrates quoted, ii. 14.

Xenophanes cited, i. 394; ii. 285, 286.

Xenophon quoted, i. 71; ii. 62, 285.

Χόρτασμα, i. 179.

Yoking the ox and the ass forbidden, ii. 55, 56.

Young people should absent themselves from banquets, i. 225, 226.

Zacharias, his dumbness, i. 25.

Zaleucus, i. 404.

Zaps, ii. 249.

Zeus, the Stoic, i. 393; quoted, 69, 75, ii. 266.

Zeus, various stories of, i. 28, 29, 30; the amours of, 39, etc.; human, 43; vile, ibid.; worshipped under various names and forms, 44, 45.

Zopyrus, i. 150.

Zoroaster, i. 397; ii. 282.

END OF VOL. II.