Chapter XII
"I tell you what, Abel," said Arthur Weston, "the more I think about you Northern people, the harder it is for me to come to a conclusion as to what you are made of."
"Can't you experiment upon us, Arthur; test us chemically?"
"Don't believe you could be tested," said Arthur, "you are such a slippery set. Now here is a book I have been looking over, called Annals of Salem, by Joseph B. Felt, published in 1827. On the 109th page it says: 'Captain Pierce, of the ship Desire, belonging to this port, was commissioned to transport fifteen boys and one hundred women, of the captive Pequods, to Bermuda, and sell them as slaves. He was obliged, however, to make for Providence Island. There he disposed of the Indians. He returned from Tortugas the 26th of February following, with a cargo of cotton, tobacco, salt, and negroes.' In the edition of 1849, this interesting fact is omitted. Now, was not that trading in human bodies and souls in earnest? First they got all they could for those poor captive Pequods, and they traded the amount again for negroes, and some et ceteras. You are the very people to make a fuss about your neighbours, having been so excessively righteous yourselves. No wonder that the author left it out in a succeeding edition. I am surprised he ever put it in at all."
"It seems more like peddling with the poor devils than any thing else," said Abel. "But you must remember the spirit of the age, Arthur, as Mr. Hubbard calls it?"
"Yes," said Arthur, "I forgot that; but I wonder if Mr. Hubbard excuses the conduct of England to her colonies in consideration of the spirit of the age--that allowed taxation and all of her other forms of oppression, I suppose. It is a kind of charity that covers a multitude of sins. But I was saying," continued Arthur, "that I could not make you out. While they were carrying on two kinds of slave trade, they were discussing in Boston the propriety of women's wearing veils, having lectures about it. Let me read to you. 'Mr. Cotton, though while in England of an opposite opinion on this subject, maintained that in countries where veils were to be a sign of submission, they might be properly disused. But Mr. Endicott took different ground, and endeavored to retain it by general argument from St. Paul. Mr. Williams sided with his parishioner. Through his and others' influence, veils were worn abundantly. At the time they were the most fashionable, Mr. Cotton came to preach for Mr. Skelton. His subject was upon wearing veils. He endeavored to prove that this was a custom not to be tolerated. The consequence was, that the ladies became converts to his faith in this particular, and for a long time left off an article of dress, which indicated too great a degree of submission to the lords of creation.' Did you ever hear of such a set of old meddlers, lecturing and preaching about women's dressing. I suppose the men wore petticoats at that time themselves."
"If they did," said Abel, "I am very glad they have turned them over to the other sex since, as they are worn in the number which the present fashion requires. I should think they would be very uncomfortable. But, Arthur, I heard such a good story the other day, about Lawyer Page. He fights bravely with his tongue for other people's rights, but he daren't say his soul's his own before his wife. Well, when that affair came out about Morton's whipping his wife, as he was going to the Courthouse, Page said to old Captain Caldwell, 'Do you know, captain, that before all the facts were out in this case about Morton, they actually had it in every direction that it was I who had whipped my wife.' 'Now Page,' said the old captain, 'you know that's no such thing; for every body in New Haven is well aware that when there was any flogging going on in the matrimonial line, in your house, it was you that came off the worst.' Page did not say a word."
"I am glad I am not yoked with one of your New Haven belles, if turning a Jerry Sneak is to be the consequence," said Arthur.
"This marrying is a terrible necessity, Arthur," said Abel. "I don't know how I'll be supported under it when my time comes; but after all, I think the women get the worst of it. There were not two prettier girls in New Haven than my sisters. Julia, who has been married some eight or nine years, was really beautiful, and so animated and cheerful; now she has that wife-like look of care, forever on her countenance. Her husband is always reproaching her that that little dare devil of a son of hers does not keep his clothes clean. The other evening I was at their house, and they were having a little matrimonial discussion about it. It seems little Charlie had been picked up out of the mud in the afternoon, and brought in in such a condition, that it was sometime before he could be identified. After being immersed in a bathing tub it was ascertained that he had not a clean suit of clothes; so the young gentleman was confined to his chamber for the rest of the evening, in a night gown. This my brother-in-law considered a great hardship, and they were talking the matter over when I went in.
"'Why don't you make the boy clothes enough, Julia?' said he.
"'I am forever making and forever mending,' said Julia; 'but it is impossible to keep that young one clean. He had twelve pairs of pantaloons in the wash last week, and the girl was sick, and I had to iron them myself. I guess if you had all the trouble I have with him, you would put him to bed and make him stay there a week.'
"'I tell you what it is, good people,' said I, 'when I go courting I intend to ask the lady in the first place if she likes to make boys' clothes. If she says No, I shan't have her, no matter what other recommendations she may possess.'
"'She'll be sure to give you the mitten for your impudence,' said Julia. Then, there is my pretty sister Harriet, quilting quilts, trimming nightcaps, and spoiling her bright eyes making her wedding-clothes; after a while she'll be undergoing some of the troubles of the married state, which will lengthen her face. The men get the best of it, decidedly; for they have not all the petty annoyances a woman must encounter. What do you think about it, Arthur?"
"I hardly know," said Arthur. "I have been in love ever since I could tell my right hand from my left. I have hardly ever looked forward to marriage; my time has been so much occupied here, that when I get a few moments for reflection, my thoughts go back to Alice, and the happy years I have passed with her, rather than to anticipations of any kind. I suppose I shall find out, though, and then you may profit by my experience."
"You will have a sad experience with those niggers of yours, I am afraid, Arthur," said Abel. "Our people are determined never to let them alone. I wonder you do not employ white hands upon the plantation, and have done with any trouble about the matter."
"What would be done with the slaves in the mean time?" said Arthur.
"Set 'em free," said Abel; "colonize, or hang 'em all."
"The latter is the more practicable suggestion," said Arthur. "As to setting them free, they could not remain in Virginia afterward if I were willing to do so: there is a law against it. Colonizing them would be equally difficult, for the most of them would refuse to go to Africa; and if I have not the right to hold them slaves, I certainly have not a right to force them into another country. Some of them would be willing and glad to come to the North, but some would object. My father set a house-servant free; he was absent a year, and returned voluntarily to his old condition. Mark had got some Abolition notions in his head, and my father told him he might have his free papers, and go: I have told you the result. The fact is, Abel, you Yankees don't stand very well with our slaves. They seem to consider you a race of pedlars, who come down upon them in small bodies for their sins, to wheedle away all their little hoardings. My father has several times brought servants to New York, but they have never run away from him. I think Virginia would do well without her colored people, because her climate is moderate, and white labor could be substituted. But it is not so with the more Southern States. I would like to see a Louisiana sun shining upon your New England States for a while--how quickly you would fit out an expedition for Africa. It is the mere accident of climate that makes your States free ones."
"I suppose so," said Abel. "A great many of your slaves run away through the year, don't they?"
"No, indeed," said Arthur; "comparatively, very few. Just before I came to New Haven, I went to pass a few weeks at a plantation belonging to a family with whom we were intimate. One of the sons and I went on the river, two of the servants rowing us. I said to one of them, a large fat negro, 'What's your name, uncle?' 'Meschach, sir,' he said. 'Meschach,' said I; 'why, you ought to have two brothers, one named Shadrach and the other Abednego.' 'So I had, sir.' 'Well, what has become of them?' said I. 'Shadrach, he's dead,' he answered. 'And where is Abednego?' said I. 'He's gone, too,' he replied, in a low voice. My friend gave me a look, and told me afterwards that Abednego had ran away, and that his family considered it a disgrace, and never spoke of him. I hear of a negro boy who absconded, and when he was found and being brought home, an old washerwoman watched him as he went up the street. 'La,' said she, 'who'd a thought he'd a beginned to act bad so young,' But let us leave off Abolition and take a walk. Our cigars are out and we will resume the subject to-morrow afternoon, when we light some more."
******
"Now," said Abel, "having a couple of particularly good cigars, where did we leave off?"
"Its too warm for argument," said Arthur, watching the curling of the gray smoke as it ascended.
"We need not argue," said Abel; "I want to catechize you."
"Begin."
"Do you think that the African slave-trade can be defended?"
"No, assuredly not."
"Well," said Abel, "how can you defend your right to hold slaves as property in the United States?"
"Abel," said Arthur, "when a Yankee begins to question there is no reason to suppose he ever intends to stop. I shall answer your queries from the views of Governor Hammond, of Carolina. They are at least worthy of consideration. What right have you New England people to the farms you are now holding?"
"The right of owning them," said Abel.
"From whom did you get them?" asked Arthur.
"Our fathers."
"And how did they get them?"
"From the Red men, their original owners."
"Well," said Arthur, "we all know how these transactions were conducted all over the country. We wanted the lands of the Red men, and we took them. Sometimes they were purchased, sometimes they were wrested; always, the Red men were treated with injustice. They were driven off, slaughtered, and taken as slaves. Now, God as clearly gave these lands to the Red men as he gave life and freedom to the African. Both have been unjustly taken away."
"But," said Abel, "we hold property in land, you in the bodies and souls of men."
"Granted," said Arthur; "but we have as good a right to our property as you to yours—we each inherit it from our fathers. You must know that slaves were recognized as property under the constitution, John Q. Adams, speaking of the protection extended to the peculiar interests of South, makes these remarks: 'Protected by the advantage of representation on this floor, protected by the stipulation in the constitution for the recovery of fugitive slaves, protected by the guarantee in the constitution to owners of this species of property, against domestic violence.' It was considered in England as any other kind of commerce; so that you cannot deny our right to consider them as property now, as well as then."
"But can you advocate the enslaving of your fellow man?" said Abel.
"No," said Arthur, "if you put the question in that manner; but if you come to the point, and ask me if I can conscientiously hold in bondage slaves in the South, I say yes, without the slightest hesitation. I'll tell you why. You must agree with me, if the Bible allow slavery there is no sin it. Now,
the Bible does allow it. You must read those letters of Governor Hammond to
Clarkson, the English Abolitionist. The tenth commandment, your mother
taught you, no doubt: 'thou shalt not covet thy neighbor's house, thou
shalt not covet thy neighbor's wife nor his man-servant nor his
maid-servant, nor his ox, nor his ass, nor any thing that is thy
neighbor's.' These are the words of God, and as such, should be obeyed
strictly. In the most solemn manner, the man-servant and the maid-servant
are considered the property of thy neighbor. Generally the word is
rendered slave. This command includes all classes of servants; there is the
Hebrew-brother who shall go out in the seventh year, and the hired-servant
and those 'purchased from the heathen round about,' who were to be bondmen
forever. In Leviticus, speaking of the 'bondmen of the heathen which shall
be round about' God says, 'And ye shall take them for an inheritance, for
your children after you, to inherit them for a possession they shall be
your bondmen forever.' I consider that God permitted slavery when he made
laws for the master and the slave, therefore I am justified in holding
slaves. In the times of our Saviour, when slavery existed in its worst
form, it was regarded as one of the conditions of human society; it is
evident Abolition was not shadowed forth by Christ or his apostles. 'Do
unto all men as ye would have them do unto you,' is a general command,
inducing charity and kindness among all classes of men; and does not
authorize interference with the established customs of society. If,
according to this precept of Christ, I am obliged to manumit my slaves, you
are equally forced to purchase them. If I were a slave, I would have my
master free me; if you were a slave, and your owner would not give you
freedom, you would have some rich man to buy you. From the early ages of
the world, there existed the poor and the rich, the master and the slave.
"It would be far better for the Southern slaves, if our institution, as regards them, were left to 'gradual mitigation and decay, which time may bring about. The course of the Abolitionists, while it does nothing to destroy this institution, greatly adds to its hardships.' Tell me that 'man-stealing' is a sin, and I will agree with you, and will insist that the Abolitionists are guilty of it. In my opinion, those who consider slavery a sin, challenge the truth of the Bible.
"Besides, Abel," continued Arthur, "what right have you to interfere? Your Northern States abolished slavery when it was their interest to do so: let us do the same. In the meantime, consider the condition of these dirty vagabonds, these free blacks, who are begging from me every time I go into the street. I met one the other day, who had a most lamentable state of things to report. He had rheumatism, and a cough, and he spit blood, and he had no tobacco, and he was hungry, and he had the toothache. I gave him twenty-five cents as a sort of panacea, and advised him to travel South and get a good master. He took the money, but not the advice."
"But, Arthur, the danger of insurrection; I should think it would interfere greatly with your comfort."
"We do not fear it," said Arthur. "Mobs of any kind are rare in the Southern country. We are not (in spite of the bad qualities ascribed to us by the Abolitionists) a fussy people. Sometimes, when an Abolitionist comes along, we have a little fun with him, the negroes enjoying it exceedingly. Slaveholders, as a general thing, desire to live a peaceful, quiet life; yet they are not willing to have their rights wrested from them."
"One great disadvantage in a slaveholding community is, that you are apt to be surrounded by uneducated people," said Abel.
"We do not educate our slaves," said Arthur; "but you do not presume to say that we do not cultivate our minds as assiduously as you do yours. Our statesmen are not inferior to yours in natural ability, nor in the improvement of it. We have far more time to improve ourselves than you, as a general thing. When you have an opportunity of judging, you will not hesitate to say, that our women can bear to be compared with yours in every respect, in their intellect, and refinement of manners and conversation. Our slaves are not left ignorant, like brutes, as has been charged upon us. Where a master feels a religious responsibility, he must and does cause to be given, all necessary knowledge to those who are dependent upon him. I must say, that though we have fewer sects at the South, we have more genuine religion. You will think I am prejudiced. Joining the church here is, in a great measure, a form. I have formed this opinion from my own observation. With us there must be a proper disregard of the customs of the world; a profession of religion implying a good deal more than a mere profession. Look at the thousand new and absurd opinions that have agitated New England, while they never have been advanced with us. There is Unitarianism, that faith that would undermine the perfect structure of the Christian religion; that says Christ is a man, when the Scriptures style him 'Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.' Why, it is hardly tolerated at the South. Have you any right to claim for yourself superior holiness? None whatever.
"There never was any thing so perfectly false (I cannot help referring to it again,) as that religion is discouraged among our slaves. It is precisely the contrary. Most of them have the same opportunities of attending worship as their owners. They generally prefer the Methodist and Baptist denominations; they worship with the whites, or they have exclusive occasions for themselves, which they prefer. They meet on the plantations for prayer, for singing, or for any religious purpose, when they choose; the ladies on the plantations instruct them in the Bible, and how to read it. Many of them are taught to write.
"Religion seems to be a necessary qualification of the female mind--I think this, because I have been so fortunate in those of our own family. My mother died soon after my birth; her friends often dwell on the early piety so beautifully developed in her character. We have a relative, an old maid, who lives with us; she forgets her own existence, laboring always for the good of others. My aunt is a noble Christian woman, and Alice has not breathed such an atmosphere in vain. We have a servant woman named Phillis, her price is far above rubies. Her industry, her honesty, her attachment to our family, exceeds every thing. I wish Abolitionists would imitate one of her virtues--humility. I know of no poetry more beautiful than the hymns she sang to me in my infancy; her whole life has been a recommendation of the religion of the Bible. I wish my chance of Heaven were half as good as hers. She is a slave here, but she is destined to be a saint hereafter."