Porting at fancie, setting light by loue,
There came a theefe, and stole away my heart,
(And therefore robd me of my chiefest part)
Yet cannot Reason him a felon proue.
For why his beauty (my hearts thiefe) affirmeth,
Piercing no skin (the bodies fensiue wall)
And hauing leaue, and free consent withall,
Himselfe not guilty, from loue guilty tearmeth,
Conscience the Iudge, twelue Reasons are the Iurie,
They finde mine eies the be[a]utie t' haue let in,
And on this verdict giuen, agreed they bin,
VVherefore, because his beauty did allure yee,
Your Doome is this: in teares still to be drowned,
VVhen his faire forehead with disdain is frowned.
E[a]uty and Maiesty are falne at ods,
Th'one claimes his cheeke, the other claimes his chin;
Then Vertue comes, and puts her title in.
(Quoth she) I make him like th'immortall Gods.
(Quoth Maiestie) I owne his lookes, his Brow,
His lips, (quoth Loue) his eies, his faire is mine.
And yet (quoth Maiesty) he is not thine,
I mixe Disdaine with Loues congealed Snow.
I, but (quoth Loue) his lockes are mine (by right)
His stately gate is mine (quoth Maiestie,)
And mine (quoth Vertue) is his Modestie.
Thus as they striue about this heauenly wight,
At last the other two to Vertue yeeld,
The lists of Loue, fought in faire Beauties field.
He Stoicks thinke, (and they come neere the truth,)
That vertue is the chiefest good of all,
The Academicks on Idea call.
The Epicures in pleasure spend their youth,
The Perrepatetickes iudge felicitie,
To be the chiefest good aboue all other,
One man, thinks this: and that conceaues another:
So that in one thing very few agree.
Let Stoicks haue their Vertue if they will,
And all the rest their chiefe-supposed good,
Let cruell Martialists delight in blood,
And Mysers ioy their bags with gold to fill:
My chiefest good, my chiefe felicity,
Is to be gazing on my loues faire eie.
Wo stars there are in one faire firmament,
(Of some intitled Ganymedes sweet face),
VVhich other stars in brightnes doe disgrace,
As much as Po in clearenes passeth Trent.
Nor are they common natur'd stars: for why,
These stars when other shine vaile their pure light,
And when all other vanish out of sight,
They adde a glory to the worlds great eie.
By these two stars my life is onely led,
In them I place my ioy, in them my pleasure,
Loue's piercing Darts, and Natures precious treasure
With their sweet foode my fainting soule is fed:
Then when my sunne is absent from my sight
How can it chuse (with me) but be dark night?
T is reported of faire Thetis Sonne,
(Achilles famous for his chiualry,
His noble minde and magnanimity,)
That when the Troian wars were new begun,
Whos'euer was deepe-wounded with his speare,
Could neuer be recured of his maime,
Nor euer after be made whole againe:
Except with that speares rust he holpen were.
Euen so it fareth with my fortune now,
Who being wounded with his piercing eie,
Must either thereby finde a remedy,
Or els to be releeu'd, I know not how.
Then if thou hast a minde still to annoy me,
Kill me with kisses, if thou wilt destroy me.
Weet Corrall lips, where Nature's treasure lies,
The balme of blisse, the soueraigne salue of sorrow,
The secret touch of loues heart-burning arrow,
Come quench my thirst or els poor Daphnis dies.
One night I dream'd (alas twas but a Dreame)
That I did feele the sweetnes of the same,
Where-with inspir'd, I young againe became,
And from my heart a spring of blood did streame.
But when I wak't, I found it nothing so,
Saue that my limbs (me thought) did waxe more strong
And I more lusty far, and far more yong.
This gift on him rich Nature did bestow.
Then if in dreaming so, I so did speede,
What should I doe, if I did so indeede?
Weet Thames I honour thee, not for thou art
The chiefest Riuer of the fairest Ile,
Nor for thou dost admirers eies beguile,
But for thou hold'st the keeper of my heart,
For on thy waues, (thy Christal-billow'd waues,)
My fairest faire, my siluer Swan is swimming:
Against the sunne his pruned feathers trimming:
Whilst Neptune his faire feete with water laues,
Neptune, I feare not thee, not yet thine eie,
And yet (alas) Apollo lou'd a boy,
And Cyparissus was Siluanus ioy.
No, no, I feare none but faire Thetis, I,
For if she spie my Loue, (alas) aie me,
My mirth is turn'd to extreame miserie.
Ometimes I wish that I his pillow were,
So might I steale a kisse, and yet not seene,
So might I gaze vpon his sleeping eine,
Although I did it with a panting feare:
But when I well consider how vaine my wish is,
Ah foolish Bees (thinke I) that doe not sucke
His lips for hony; but poore flowers doe plucke
Which haue no sweet in them: when his sole kisses,
Are able to reuiue a dying soule.
Kisse him, but sting him not, for if you doe,
His angry voice your flying will pursue:
But when they heare his tongue, what can controule,
Their back-returne? for then they plaine may see,
How hony-combs from his lips dropping bee.
Iana (on a time) walking the wood,
To sport herselfe, of her faire traine forlorne,
Chaunc't for to pricke her foote against a thorne,
And from thence issu'd out a streame of blood.
No sooner shee was vanisht out of sight,
But loues faire Queen came there away by chance,
And hauing of this hap a glym'ring glance,
She put the blood into a christall bright,
When being now come vnto mount Rhodope,
With her faire hands she formes a shape of Snow,
And blends it with this blood; from whence doth grow
A louely creature, brighter than the Dey.
And being christned in faire Paphos shrine,
She call'd him Ganymede: as all diuine.
Hus was my loue, thus was my Ganymed,
(Heauens ioy, worlds wonder, natures fairest work,
In whose aspect Hope and Dispaire doe lurke)
Made of pure blood in whitest snow yshed,
And for sweete Venus only form'd his face,
And his each member delicately framed,
And last of all faire Ganymede him named,
His limbs (as their Creatrix) her imbrace.
But as for his pure, spotles, vertuous minde,
Because it sprung of chaste Dianaes blood,
(Goddesse of Maides, directresse of all good,)
Hit wholy is to chastity inclinde.
And thus it is: as far as I can proue,
He loues to be beloued, but not to loue.
Ighing, and sadly sitting by my Loue,
He ask't the cause of my hearts sorrowing,
Coniuring me by heauens eternall King
To tell the cause which me so much did moue.
Compell'd: (quoth I) to thee will I confesse,
Loue is the cause; and only loue it is
That doth depriue me of my heauenly blisse.
Loue is the paine that doth my heart oppresse.
And what is she (quoth he) whom thou dos't loue?
Looke in this glasse (quoth I) there shalt thou see
The perfect forme of my felicitie.
When, thinking that it would strange Magique proue,
He open'd it: and taking of the couer,
He straight perceau'd himselfe to be my Louer.
Ome talke of Ganymede th' Idalian Boy,
And some of faire Adonis make their boast,
Some talke of him whom louely Læda lost,
And some of Ecchoes loue that was so coy.
They speake by heere-say, I of perfect truth,
They partially commend the persons named,
And for them, sweet Encomions haue framed:
I onely t'him haue sacrifized my youth.
As for those wonders of antiquitie,
And those whom later ages haue inioy'd,
(But ah what hath not cruell death destroide?
Death, that enuies this worlds felicitie),
They were (perhaps) lesse faire then Poets write.
But he is fairer then I can indite.
Peake Eccho, tell; how may I call my loue? Loue.
But how his Lamps that are so christaline? Eyne.
Oh happy starrs that make your heauens diuine:
And happy Iems that admiration moue.
How tearm'st his golden tresses wan'd with aire? Haire.
Oh louely haire of your more-louely Maister,
Image of loue, faire shape of Alablaster,
Why do'st thou driue thy Louer to dispaire?
How do'st thou cal the bed wher beuty grows? Rose.
Faire virgine-Rose, whose mayden blossoms couer
The milke-white Lilly, thy imbracing Louer:
Whose kisses makes thee oft thy red to lose.
And blushing oft for shame, when he hath kist thee,
He vades away, and thou raing'st where it list thee.
Ere, hold this gioue (this milk-white cheueril gloue)
Not quaintly ouer-wrought with curious knots,
Not deckt with golden spangs, nor siluer spots.
Yet wholsome for thy hand as thou shalt proue.
Ah no; (sweet boy) place this gloue neere thy heart,
Weare it, and lodge it still within thy brest,
So shalt thou make me (most vnhappy,) blest.
So shalt thou rid my paine, and ease my smart:
How can that be (perhaps) thou wilt reply,
A gloue is for the hand not for the heart,
Nor can it well be prou'd by common art,
Nor reasons rule. To this, thus answere I:
If thou from gloue do'st take away the g,
Then gloue is loue: and so I send it thee.
[H] fairest Ganymede, disdaine me not,
Though silly Sheepeheard I, presume to loue thee,
Though my harsh songs and Sonnets cannot moue thee,
Yet to thy beauty is my loue no blot.
Apollo, Ioue, and many Gods beside,
S' daind not the name of cuntry shepheards swains.
Nor want we pleasure, though we take some pains.
We liue contentedly: a thing call'd pride,
Which so corrupts the Court and euery place,
(Each place I meane where learning is neglected.
And yet of late, euen learnings selfe's infected)
I know not what it meanes, in any case:
Wee onely (when Molorchus gins to peepe)
Learne for to folde, and to vnfold our sheepe.
Ong haue I long'd to see my Loue againe,
Still haue I wisht, but neuer could obtaine it;
Rather than all the world (if I might gaine it)
Would I desire my loues sweet precious gaine.
Yet in my soule I see him euerie day,
See him, and see his still sterne countenaunce,
But (ah) what is of long continuance,
Where Maiestie and Beautie beares the sway?
Sometimes, when I imagine that I see him,
(As loue is full of foolish fantasies)
VVeening to kisse his lips, as my loues fee's,
I feele but Aire: nothing but Aire to bee him.
Thus with Ixion, kisse I clouds in vaine:
Thus with Ixion, feele I endles paine.
Herry-lipt Adonis in his snowie shape,
Might not compare with his pure Iuorie white,
On whose faire front a Poets pen may write,
Whose rosiate red excels the crimson grape,
His loue-enticing delicate soft limbs,
Are rarely fram'd t'intrap poore gazing eies:
His cheekes, the Lillie and Carnation dies,
With louely tincture which Apolloes dims.
His lips ripe strawberries in Nectar wet,
His mouth a Hiue, his tongue a hony-combe,
Where Muses (like Bees) make their mansion.
His teeth pure Pearle in blushing Correll set.
Oh hdw can such a body sinne-procuring,
Be slow to loue, and quicke to hate, enduring?
Ot Megabætes nor Cleonymus,
(Of whom great Plutarch makes such mention,
Praysing their faire with rare inuention)
As Ganymede were halfe so beauteous.
They onely pleas'd the eies of two great Kings,
But all the worlde at my loue stands amazed,
Nor one that on his Angels face hath gazed,
But (rauisht with delight) him Presents brings.
Some weaning Lambs, and some a suckling Kyd,
Some Nuts, and fil-beards, others Peares and Plums,
Another with a milk-white Heyfar comes;
As lately Ægons man (Damætas) did:
But neither he, nor all the Nymphs beside,
Can win my Ganymede, with them t'abide.
H no; nor I my selfe: though my pure loue
(Sweete Ganymede) to thee hath still beene pure,
And euen till my last gaspe shall aie endure,
Could euer thy obdurate beuty moue:
Then cease oh Goddesse sonne (for sure thou art,
A Goddesse sonne that canst resist desire)
Cease thy hard heart, and entertaine loues fire,
Within thy sacred breast: by Natures art.
And as I loue thee more then any Creature,
(Loue thee, because thy beautie is diuine;
Loue thee, because my selfe, my soule is thine:
Wholie deuoted to thy louelie feature),
Euen so of all the vowels, I and V,
Are dearest vnto me, as doth ensue.
Ut now my Muse toyld with continuall care,
Begins to faint, and slacke her former pace,
Expecting fauour from that heauenly grace,
That maie (in time) her feeble strength repaire.
Till when (sweete youth) th'essence of my soule,
(Thou that dost sit and sing at my hearts griefe.
Thou that dost send thy shepheard no reliefe)
Beholde, these lines; the sonnes of Teares and Dole.
Ah had great Colin chiefe of sheepheards all,
Or gentle Rowland, my professed friend,
Had they thy beautie, or my pennance pend,
Greater had beene thy fame, and lesse my fall:
But since that euerie one cannot be wittie,
Pardon I craue of them, and of thee, pitty.