Cradle Tales of Hinduism/The Cycle of Snake Tales/The Curse upon the Snake-Folk

2500866Cradle Tales of Hinduism — The Curse upon the Snake-FolkSister Nivedita

CRADLE TALES OF HINDUISM

The Wondrous Tale of the Curse that lay
upon the Snake-Folk: and first of the
Serpent Realm, below the Earth

In the world of Eternity, below the earth, lies, as is known to all men, the realm of Takshaka, the Naga king, and about him dwell mighty snakes, hoary with age, and mysterious in power. And strange and beautiful is that Snake-world to see, though once alone has the eye of man been privileged to look thereon, even in the day when the youth Utanka, having been sent abroad on his teacher's service, and having eaten and drunk unwittingly of the nectar of immortality, was robbed of the tokens he carried by Takshaka, and followed him under the earth to recover them for his master.

For fearless and strong was the youth Utanka, disciple of mighty sages, and never was he known to flinch from danger, or to turn back because the task was arduous. Passing through great hardships and many difficulties, he had fared forth to bring to his teacher's wife two jewels belonging to a certain Queen. "But mind," said his master at starting, "and mind," said the Queen, when she gave them, "these ornaments are greatly desired by Takshaka, King of Serpents. See that he rob you not of them by the way."

With high resolve, then, did the youth set forth, to return to his preceptor, bearing the jewels of the Queen, But as he went by the road he saw a beggar coming towards him, who, as he came, constantly appeared and disappeared. Then being athirst, and coming to a spring, Utanka placed his casket by the roadside, and bent to drink. At that very moment, however, the strange beggar turned into the terrible Takshaka, and seizing the packet glided swiftly away. But immediately Utanka understood, and, no way dismayed, followed after him. Then Takshaka disappeared through a hole in the earth. Yet even here the mortal was resolved to follow; so he seized a stick, and proceeded to dig his way after him. And it came to pass that Indra, the King of Gods, looked on, and saw that though the youth was high-hearted yet his tool was not sufficient, and he drove the strength of his own thunderbolt into the stick of Utanka, till the earth itself gave way before the mortal, and he pressed forward through a winding tunnel, into the Serpent-world. And when the passage ended, he found himself in a beautiful region, infinite in extent, and filled with palaces and mansions and gardens. And there were towers and domes and gateways innumerable, and in the gardens were lawns and wrestling-grounds, and all manner of provision for games and sports.

And it came to pass as he went onwards, that he saw two women weaving at a loom, and their shuttle was fine, and their threads were black and white. And he went a little further, and came to a great wheel, and it had twelve spokes, and six boys were turning it. And further still he met a man clad in black, riding on an immense horse.

Now when he had seen all these things, Utanka knew that he had come into a world of magic. Therefore he began to recite powerful spells, and when the man who rode on the horse heard him, he said, "Tell me, what boon dost thou ask of me?" And Utanka replied, "Even that the serpents may be brought under my control." Then said the man, "Blow into this horse." And Utanka blew into the horse. And immediately there issued from it smoke and flame so terrible that all the world of the serpents was about to be consumed. And Takshaka himself, being terrified for the fate of his people, appeared suddenly at the feet of the youth, and laid there the jewels he had stolen. And when Utanka had lifted them, the man said, "Ride on this horse and he will in an instant bear thee to thy master's door." And the heart of Utanka was satisfied with seeing, and he desired nothing so much as to fulfil his master's errand, therefore he leapt on the horse, and in one moment found himself in the presence of his teacher, offering to him the tokens for which he had been sent.

And now understood Utanka what he had seen in the world of Eternity, beneath the world of men. For the loom was the loom of Time, and the black and white threads were night and day. And the wheel with the twelve spokes was the Year with its twelve months, and the six lads were the six seasons. And the man clad in black was Rain, and the horse on which he rode was Fire; for only when heat is controlled by water is the world of the serpents ever in contentment. "And well is it for thee, my child," said his master to Utanka, "that thou hadst eaten and drunk of the divine nectar, for without this spell of immortality, know that no mortal ever before emerged alive from the realms of Takshaka." And the heart of Utanka rejoiced greatly, and also he desired much to find some means to put an end to the race of serpents, so full of mysterious danger to the sons of men. And he resolved to make his way to the King, and prevail upon him to undertake a warfare against them.

Now a strange and powerful curse lay upon the Snake-folk, and great fear dwelt therefore amongst them. Long, long ago, in the very beginning of time, it had happened that they increased very swiftly in numbers, and they were fierce and full of poison, and evermore at war with one another, and with the race of men. And the gods in high heaven trembled lest the Snake-folk should end forever the young race of Men-folk. And at that time it happened one day that Kadru, the Mother of Snakes, called on her children to obey her in some matter, but they, being wilful and mischievous, at first refused. Then did the heart of the Mother wax strong and full of anger, and thinking she spoke her own will, but really blinded by the fear that abode in the hearts of the gods, she opened her mouth and called down a curse on her own children. "All ye," she said, "shall perish in the fire-sacrifice that shall be made by Janamejaya, the great King!" Poor children! Poor Kadru! Surely never was anything so terrible as this, that the destruction of a whole race should be brought about by its own mother.

The awful prophecy was heard through all the worlds, and for a moment the kind gods were relieved that the race of the snakes was not to increase forever. But when they saw their distress, and when they looked also upon their beauty, their hearts were filled with pity, and they went all together to Brahma the Creator, and spoke before him of the fierceness of Kadru's anger against these dear children, the Snake-folk, and begged him in some way to soften her fearful spell. And Brahma granted them that the cruel and poisonous serpents alone should be consumed, while the others, gentle and playful and affectionate, should escape. And then very softly, so that one little snake alone was able to hear, having crept up to lie near the feet of the Creator, he whispered, as if to himself, a promise of redemption. In the lapse of ages, he said, a maiden should be born of the Naga race, who should wed with the holiest of mortal men. And of this marriage should be born in due course a son, Astika, whose love from his birth should be all with his mother's people, and he should defeat the doom that lay upon them.

Now when this promise was published abroad in the realms of Takshaka, that whole world was greatly comforted; and patiently, and yet sorrowfully, waited the Snake-folk, age after age. For they knew that their curse was terrible, yet that it was provided in the counsels of the Creator that when their terror should be at its greatest, Astika the Redeemer also should be ready, and should arise to bid their sufferings cease.