Gems of Chinese Literature/Liu An-Does God intervene?

1523660Gems of Chinese Literature — Does God Intervene?Herbert Allen GilesLiu An

OF old, Shih K‘uang played before the Court a piece entitled “White Snow,” the action of which was rendered by a cast of supernatural beings.[1] Down came a storm of wind and rain; the Duke was stricken with old age, while afterwards his State became red with drought.

When a woman of the people cried aloud her wrongs to God, thunder and lightning came down and struck the palace of the Duke to ruins, crushing his Highness and breaking his limbs, followed by the sea flooding over the whole.[2]

A blind musician and his wife from the people occupied a very lowly position, below even that of the humblest official. Nevertheless, with great earnestness they put aside their personal occupations and devoted themselves to worshipping the saints, so that their devotion became known and received encouragement in heaven above.

Thus it is clear that no matter whether isolated in the wilds, or in concealment at a distance, or in a double-walled stone house, or separated by intervening obstacles and dangers, there is no place to which a man can escape from God.

When our Martial King (1122 b.c.) attacked the tyrant Shou, while crossing the river at the ford of Mêng, the spirit of the wicked Marquis (who had been drowned there) stirred up the waves to fury against him, with a bitter wind and so black a pall of darkness that men and horses could not see one another. Then the Martial King, grasping in his left hand a golden halberd and in his right hand a white-tasselled staff, shook them at the river, saying, “I am the ruler of all under the sky; who dares to cross my path?” Thereupon, the wind fell and the waves were stilled.

The Duke of the Lu State had become involved in trouble with the Han State, and a battle was raging fiercely when the sun began to set. The Duke seized his spear and shook it at the sun, which forthwith went back three zodiacal spaces in the heavens.

Thus, if we keep our physical nature complete, and preserve our spirituality, this will allow of no injury to the body. In the hour of danger or difficulty, such earnestness will appeal to God; and if there has been no departure from the great archetype,[3] what is there which cannot be accomplished?


  1. And therefore blasphemous.
  2. For misgovernment
  3. Tao. For this writer’s conception of Tao, see the following extract, with which may be compared the views of Chuang Tzŭ, his predecessor.