INDEX
Abelard, 230.
Adams, Charles Francis, 491.
Addams, Jane, 20.
Æschylus, 82, 292, 398, 480, 481.
Alcibiades, 400.
Alcohol, 7, 109, 149, 376, 423, 464, 491.
Alcuin, 372.
Allen, Grant, 355.
America (or Americans), 2, 131, 369, 463.
Amor fati, 17, 161, 170, 437, 446.
Anacreon, 520.
Anarchy (or anarchists), 76, 138, 349, 379, 383, 410, 417, 421, 423, 424, 433, 457-9, 523.
Anaxagoras, 481.
Angelo, Michael, 105, 481, 487, 517.
Anti-Semitism, 85-6, 467, 471.
Antitheses, absolute, questioned, 242-3; particularly moral ones, 243-5.
Antony, Marc, 517.
Apollinic and Dionysiac forms of art, 40-44, 82.
"Aristocratic radicalism," 32, 402.
Aristotle, 14, 22, 104, 292, 305, 393, 486, 602.
Arnold, Matthew, 203, 285, 355, 361, 504, 507.
Art, fundamental nature and use of, 39; two forma of Greek art, 40-2; the tragic drama as a fusion of the two, 43-84; the World-Will as artist, 47-88, 482; modern misconception and misuse of art, 75, 480; possibility of a new art of the Dionysiac type, 78ff.; Wagner as the ideal artist, 81; later questionings about Wagner's art, 87-91; art under a shadow in second period, 101, 129-130; criticism of poetry and music, 102; fresh appreciation of poetry in concluding period, 155; connection of morality with, 339; an element of danger in (for the thinker), 487.
Artisten-Metaphysik, 47, 49, 194.
Asceticism, 8, 37, 282, 317, 375, 413, 432, 500.
Atheism, 20, 37, 61, 88, 105, 146, 157-8, 160, 171, 203, 331, 340, 445, 492, 507; a permissible sense of "God," 172.
Atkinson, Mabel, 504.
Aurelius, Marcus, 173.
Austria-Hungary, 459.
Avenarius, 496.
Awxentieff, N., 249, 354, 604.
Bab, Julius, 475.
Bach, 485.
Backward races, utilization of, 146, 471.
Bacon, 492.
Bad conscience, 116, 120, 225, 274-282, 507.
Balzac, 400.
Bancroft, George, 466.
Barbarism (or barbarians), hate for, 104; dams against, 137; war a return to, 142; price for ceasing to be, 144; barbarians "from above," 413, 462.
Bauer, Henry, 479.
Bayne, Peter, 505.
Beethoven, 83, 370, 411, (457), 491, 508, 516, 517.
Bélart, Hans, 509.
Benn, A. W., 304, 494, 501, 511.
Bergaigne, Abel, 255.
Bergson, 499.
Berkeley, 483.
Bernoulli, C. A., 487.
Berthelot, René, 13, 368, 477, 496, 502, 515, 517, 525.
Bismarck, 88, 314, 357, 398, 400, 464, 465, 466, 471, 475, 518.
Blake, William, 503.
Blanqui, 178.
"Blond beast," 3, 280, 281, 367-8, 405, 466, 515.
Böhler, 114.
Böhme, Jacob, 503.
Borgia, Cæsar, 400.
Bosanquet, Bernard, 519.
Boscovitch, 183.
Brahmanism (or Brahmans), 215, 240, 375, 392, 519.
Brahms, 86.
Branch, Anna Hempstead, 244.
Brandes, Georg, 32, 245, 254, 264, 402, 478, 521.
Buckle, 450.
Buddhism (or Buddhists), 89, 90, 108, 206, 279, 338, 361.
Burbank, Luther, 495.
Burckhardt, Jacob, 11, 26, 34, 40, 99, 406, 457, 477, 480.
Burgess, John W., 466.
Burke, Edmund, 312.
Butler, Bishop, 176.
Byron, 386.
Cabot, J. E., 484.
Cæsar, Julius, 369, 371, 372, 387, 393, 400, 517, 518.
"Callicles" (in Plato's "Gorgias"), 125, 505, 514.
Cantor, 494.
Caracalla, 377.
Carlyle, 6, 39, 235, 288, 347, 399, 520.
Carlyle, Mrs., 453.
Carnot, 491.
Carolsfeld, Schnorr von, 519.
Carr, H. Wildon, 494.
Carus, Paul, vi, 12, 351, 374, 510.
Caspari, O., 177.
Castromediano, Sigismondo, 517.
Catholic Church, restraining influence of on greed before the Reformation, 74; suggestiveness of as a super-national power, 145; intolerance of helped to make the European mind fine and supple, 230; its way of bettering German nobles in the Middle Ages, 280; Vornehmheit of the higher clergy, 372; the church in one way a higher order of institution than the state, 372, 414 (cf. 429).
Causality, 57, 110, 188, 197, 262, 483, 488, 494.
Cervantes, 10.
Chamberlain, Houston Stewart, 471, 475.
Chance (or accident) opposed to design, not to causation, 106, 159, 166-7, 500; Nietzsche's practical attitude to, 161-2, 404, 408, 488.
Chaotic side of the world, 106, 153, 159, 160, 446.
Chatterton-Hill, Georges, vi, 12, 303, 377, 453, 494.
Christian Morality, questioned, 2; its seductive influence on thinkers, 23, 207; does not include honesty with oneself, 330; is social morality par excellence, 325; an assertion of the interests of the mass against superior classes, 344; here the secret of Nietzsche's antagonism to, 344, 509.
Christianity, how it became "an historical power," 60; now passing into a gentle moralism, 105; like socialism in ignoring individual differences, 139; necessary to most in Europe now, 186; böse to the old world, 227; its attitude to pain, 236; spiritualizing of cruelty, 239; supplanting of the old master-morality by a slave-morality, 258-260, 436436; sense in which it is a redemptive religion, 284; what its spiritual men have done for Europe, 304; its use of the idea of selection, 307; makes it impossible to sacrifice men, 309; a typical way of thinking for a suffering species of men, 348; its God a very wise being excogitated without moral prejudice, 504; Nietzsche has had nothing unpleasant from, 484; wishes to give it a bad conscience so far as it teaches anti-natural ideas, 275, 282; his object not to annihilate the Christan ideal, but to put an end to its tyranny, 453; valuable to the flock, but harmful to higher men, 453; how Conte has outchristianed it, 508.
Cicero, 387.
Commercialism, 2, 74-5, 132, 465.
Common, Thomas, vi, 18, 28, 171, 3415, 510.
Consciousness, not the core of our being, 108, 196, 200, 345, 352, 488, 498.
Conservatism, Nietzsche's essential, 32, 118, 402-3.
Copernicus, 183.
Courtney, W. L., 480.
Crauford, Oswald, 514.
Creative power, man's, 129-130, 153, 218, 336, 341, 371-2.
Crime, 117-8, 245, 376, 393, 439, 516.
Crispi, 468.
Cruelty, psychology of, 238-240; legitimacy of on occasion, 240-1; cruelty in conscience, 240, 277-8; "cruelty of nature," 356, (437).
Culture (in the general sense), 32, 65, 72, 388, 468; a new, 30, 58, 83, 88, 125, 292, 397.
Curtius, 256.
Darwinism, mixed attitude to, 2, 310, 401-2, 510; the struggle for existence, 37, 479; progress in the past through greater advantages accruing to variations, 64; no progress but by variation and selection, but we must do the selecting, 389; Darwinian over-valuation of outer conditions, 198, 355, and neglect of the fact that the weak may by combination become masters of the strong, 437 (cf. 514); a testing of Darwin's ideas by experiments extending over centuries, 404; the utility of an organ does not explain its rise, 499; early suggestion of the possibility of an ethics on Darwinian lines, 513.
Death, free, 118, 301, 312, 429.
Decadence (or degeneration), 16, 198, 308-9, 374, 377, 390, 408, 417, 423, 433, 444, 508, 521.
Democracy, 64, 135-8, 369, 417-8, 434, 441, 472, 507, 518, 521.
Democritus, 481.
Demosthenes, 60.
Demuth, P. M., 477.
Dewey and Tufts, 214, 218, 223, 255, 256, 269, 271, 502, 505, 509.
Dickinson, G. Lowes, 515.
Diogenes Laertius, 5.
Disraeli, 475.
Dolson, Grace N., vi, 163, 205, 347, 364, 445, 447, 448, 463, 510, 511, 512, 522.
Dorner, August, 373, 408, 438, 444, 445, 475, 479, 494, 497, 499, 512, 522.
Dostoiewsky, 516.
Dreams as interpretation of bodily states, 488.
Drews, Arthur, 85, 86, 88, 90, 101, 169, 178, 350, 485, 487, 494.
Dühring, Eugen, 271.
Duty and duties, 66, 265-9, 436, 506, 516.
Eckhard, Meister, 238.
Education, 74, 97, 120, 404, 442, 483, 485, 487, 489, 512.
Eggenschwyler, W., 496.
Egoism, ordinary, 67, 293, 388, 519; implied by altruism, 293, 309; the higher, 126, 294, 430, 508, 522; the principle for judging, 347; misleading as a term for Nietzsche's doctrine, 378.
Ellis, Havelock, 65, 475, 476.
Emerson, 20, 72, 202, 228, 275, 310, 357, 366, 368, 392, 395, 402, 427, 472, 477, 489, 501, 513, 517, 520.
Empedocles, 33.
Encyclopedia Britannica (9th ed.), art. "Wagner," 87, art. "Dionysus," 480; (10th ed.), art. "Nietzsche," 302, 457, 475, 515; art. "Ethics," 510, 515.
English, the, appreciation of in second period, 98, 467; English psychologists honored, 239; "modern" ideas of English origin, 419, 462; British Empire, 459; in general, 467-8.
Eternal recurrence, current belittlement of the idea, 163; theoretic basis of, 164-9; depressing effect of on Nietzsche, 169; how this was counteracted, 170; ethical problem ensuing, 171; a kind of theodicy, 172-3; fortifying effect of the doctrine, 174; reconciliation with freedom, 175; a probablity simply, 176; was Nietzsche the first to teach it?, 177-9; its probable reception, 179; a quasi-religion to Nietzsche, 180.
Eucken, Rudolph, 34.
Europe, a united, v, 32, 143-5, 465, 470, 525.
Every man, value of, 65, 117, 126, 381, 439, 446.
Explanation, contrasted with description, 110, 184, 188, 488.
Ezekiel, 284.
Faguet, Émile, 370, 445, 453, 456, 504, 522, 524.
Finite, the world, 160-1, 164 ff., 514.
Flemming Siegbert, 477.
Forgetfulness, role of in morality, 123, 490.
Förster-Nietzsche, Frau Elisabeth, 5, 7, 20, 28, 67, 83, 84, 88, 149, 160, 176, 303, 404, 476, 491, 501, 513.
Fouillée, A., 177, 178, 491, 494, 499, 500, 514.
Fowler, W. Wade, 383.
Franco-Prussian War, Nietzsche's part in, 5, 6, 76; after-effects of in Germany, 35, 74; proved nothing in favor of German culture, 468.
Fredrick II (Hohenstaufen), 400.
Freedom, a privilege and obligation, 66, 387; "modern" ideas of, 418-9, 422.
Free-thinking, advantage in, 146, 332; distinguished from "free-thought," 146; "free-thinkers" levellers, 460.
Free-will, illusory, 55, 113, 115, 319; causality and, 175, 494; a permissible sense of, 374.
French, the, appreciation of in second period, 98; their "old varied moralistic culture," 211; Montaigne et al. compared with German philosophers, 490; the best soldiers and first victims of "modern" ideas, 419 (468); in general, 468.
French Revolution, the 18th century Aufklärung took a violent turn with, 135, 141, 402; the noblest spirits (except Goethe) led astray by, 288; un-German, superficial philosophy of, 491; made Napoleon and Beethoven possible, 410, 457; mistaken conduct of aristocracy at outbreak of, 433; the last great "slave-insurrection," 442; would not have had the same seduction, but for Chamfort, 491.
Galsworthy, John, 305.
Gambetta, 475.
Gardiner, A. G., 478.
Garibaldi, 475.
Gast, Peter, 24.
Germany (or the Germans), criticism of, 2, 3, 22, 24, 35, 74, 154, 357, 370, 376, 395, 475; no German culture proper, 63, 464; "to be a good German is to un-Germanize oneself," 144; the specious culture represented by Strauss, 67; Nietzsche loyal to his fatherland, 76, 458, 525; Germans lacking political instincts, 141 (cf. 468); how they had to be trained to morality, 263; pessimism among them, 302; have reached a high-water mark of the historical sense, 464; German philology and the German military system ahead of anything in Europe, 466; their "Bedientenseele" 464, 471; lack psychological fineness, 464, 475; naturally serious, 466; defeated possibility of a united Europe under Napoleon, 465; "Deutschland, Deutschland über Alles," 465, 466; nationalism and racial self-admiration, 471; possibility of leading Europe at time of Franco-Prussian War, 465; German music reflecting the democratic spirit, 491; in general, 463-7.
Gersdorff, von, 83.
Giovanitti, Arthur, 507.
Gistrow, 491.
Goebel, H. and E. Antrim, 511.
Goethe, 7, 22, 32, 33, 39, 59, 68, 69, 74, 82, 104, 202, 231, 288, 339, 340, 370, 394, 398, 400, 415, 450, 452, 463, 464, 486, 491, 508, 512.
Gogol, 386.
"Golden Rule," the, 298.
Good, evil passing into, 119, 229-234, 244; good and evil impulses not different in kind, 118; particular senses of "good" and "evil," 124, 247-257; "beyond good and evil," 1, 3, 260.
Gorky, Maxim, 517.
Graham, Stephen, 475.
Grande Encyclopédic, art. "Nietzsche," 508, 515, 525.
Granger, Frank, 517.
Great men, fearful side of, 234-6, 393, 523.
Greece (or the Greeks), judgment on old age, 32; somber undertone of, 40, 101; how saved from pessimism, 39-44; view of pity, 305; origin of current impression of "Greek cheerfulness," 480; interesting because having so many great individuals, 65, 409, 431; shameless readiness of nobles to break their word, 329; aristocracies "lived better" than we, 406; tendencies to a "slave-morality," 505-6; state not a regulator of culture, but a muscular helper or escort, 77; great epoch from Hesiod to Æschylus, 480 (cf. 383, 387, 390); emulative spirit, 247 (432); a synthesis of Oriental elements and beginning of the European soul, 460.
Green, Thomas Hill, 384.
Grote, George, 505.
Griitzmacher, R. H., 445, 475, 476, 512.
Haldane, R. B., 466.
Halévy, D., 26, 296, 453, 477, 523.
Hamblen, Emily S., vi, 478, 513.
Hardness, 16, 71, 73, 153, 310, 413, 490.
Hardy, Thomas, 131.
Harvard Graduates' Magazine, vi.
Hegel, 51, 59, 157, 205, 223, 372, 391, 464, 483, 492, 497.
Henry IV (of France), 525.
Heraclitus, 33, 47-8, 177, 365, 379, 383, 415, 479, 493, 514.
Hesiod, 480.
Higher individuals, the raison d'être of society, 63-6, 128, 307, 359, 388, 390, 430, 431-3, 438, 443, 445, 452; how society tends to train them, 221-3, 384.
Hobbes, 492.
Hobhouse, L. T., 492.
Höffding, Harald, 13, 32, 305, 445, 475, 505, 522, 523.
Hölderlin, 178.
Hollitscher, J. J., 364.
Homberger, 398.
Homer, 34, 102, 349, 481, 502.
Hope, Nietzsche's mood of, 32, 416.
Horneffer, Ernst, 475, 501, 512.
Humboldt, von, W., 157.
Hume, Bennett, 514.
Illusionism, 50, 110-1, 182-5; will to illusion deeper than that to truth, 482.
Individualism, 351-2, 378-9, 420, 512. Industry, great men of, 134, 491; the present industrial culture the lowest form of existence that has ever been, 491.
Innocent III, 276.
"Instinct, everything good is" (not "every instinct is good"), 353.
Intellect, the, original practical purpose of, 52; theoretic use of, 55, Chap. XV passim.
"Intuition," 316.
Israel, ancient, rise of "slave-morality" in, 257-260; religious idealism of, 488.
James, the elder Henry, 449.
James, William, 55, 240, 355, 482, 483, 496, 501, 503, 513, 521.
Jerusalem, W., 496.
Jesuitism (or Jesuits), 33, 519.
Jesus, 33, 117, 118, 195, 227, 342, 395, 508, 511.
Joël, Karl, 227, 475, 477, 478, 480, 503.
Jowett, B., 505.
Justice, 66, 269-271, 329, 511; contrasted with revenge, 271-3; self-transcendence of in grace, 273.
Kaftan, Julius, 475.
Kant, 4, 14, 24, 33, 37, 45, 58, 71, 78, 111, 115, 123, 129, 154, 157, 189, 190, 205, 207, 287, 314, 323, 383, 447, 464, 488, 490, 492, 495, 497, 500, 501, 504, 506, 508.
Kerler, Dietrich H., 489.
Keyser, C. J., 482.
Kleist, Heinrich von, 46, 386.
Külpe, O., 350, 477, 494, 498.
Lachmann, Benedict, 512.
Laisser-faire, 32, 74, 334, 374, 418, 420, 440, 459, 521.
Lalande, A., 499.
Landor, W. S., 477.
Lange, F. A., 33, 49, 483, 497.
Language, an international, 145, 473.
Lanzky, Paul, 477.
La Rochefoucauld, 98, 119, 490.
Lassalle, 475.
Lasserre, 195.
Laughter, 11, 394-5, 480, 493.
Lazarus, 214.
LeBon, Gustav, 178.
Lee, Vernon, 510.
Lévy, A., 512.
Levy, Oscar, vii.
Libertinism, 374, 423; of the intellect, 16, 320, 374, 376.
Lichtenberger, Henri, vi, 150, 476, 479, 486, 521.
Liebmann, O., 501.
Life, the immoral foundations of, 37-8, 48, 157, 198, 292, 434.
Literary class, the German, repulsive to Nietzsche, 525.
Lob, Walther, 493.
Lobeck, C. A., 477.
Locke, 492.
Lotze, 501.
Love, 68, 126, 153, 296-8, 329, 348, 407.
Lowell, James Russell, 420.
Lucretius, 40.
Ludovici, A. M., vi.
Mach, E., 496.
Machiavellism, 456.
MacIver, R. M., 525.
MacVeagh, Wayne, 518.
Marriage, 7, 244, 269, 311, 407, 422-3, 459, 518, 525.
Martin, Mrs. John, 309.
Mason, D. G., 516.
"Master-morality" and "slave-morality," 124, 248-260, 362-3, 390-1, 461, 504, 505, 522.
Materialism, rejected by Nietzsche, 45, 110.
Mazzini, 235, 475, 525. {{nop} Mechanical view, the, 159, 183-4, 196, 499.
Medici, Lorenzo de', 370.
Mencken, Henry L., 170, 351, 476.
Meyer, R. M., 11, 30, 51, 67, 150, 178, 254, 340, 350, 398, 475, 476, 477, 479, 481, 488, 490, 492, 494, 497, 509, 512, 515, 518, 520, 521, 525.
Meysenbug, Malwida von, 7, 83, 480.
Mexico, 567.
Middle Ages—alcoholic poisoning of Europe, 109.
Möbius, P. J., 20, 37, 163, 476, 477.
Mommsen, 398.
Montaigne, 33, 98, 230, 405, 490, 504.
Montlosier, de, 521.
Moore, A. W., 496.
Moore, G. E., 467.
"Moralin," 325.
Moral order, idea of a, 283-6, 507.
Morality, idealistic meaning of, 59, 206, 355, 378; freedom vital to, 70; shaping influence of physiological conditions upon, 109; critically considered, 115-124 (in detail, Chaps. XVII-XXIII, net results of the criticism, 322-331); social utility the basis of, 121-3; constant elements in, 121, 217; law of social groups, 213-7, 380-1; necessity and gravity of, 217-8; confined to social groups, 219-221, 455-6; the present chaos in, 203-4; how a problem, 208, though one for few, 208-9; varying types of—of peoples, 247, the priestly class, 248, the master and slave classes, 249-254; philological confirmation of the view of a master-morality, 254-6; development of a slave-morality in ancient Israel and under Christianity, 257-260; type of morality proposed by Nietzsche, Chaps. XXIV, XXV.
More, Paul Elmrer, vi, 203, 485, 508.
Morison, J. Cotter, 489.
Moses, 33.
Motley, J. L., 466.
Mozart, 93.
Müller, P. E., 505.
Müller-Frienfels, Richard, 496.
Music, peculiar nature of, 78-9, 87; romantic music turned from in second period, 102, 487; value of music independent of our enjoyment of it, 352 (cf. 450); influence of democracy on, 491.
Musset, Alfred de, 386.
Nägeli, von, 178.
Napoleon, 234, 245, 2754, 369, 377, 400, 409, 410, 448, 463.
Nation, The (New York), 305, 374.
Nationalism modern, vi, 1, 32, 74, 85, 143-5, 405, 465, 518.
"Natural laws," 56, 106, 159, 184.
Nature, no ideal, 355; not a return, but a "coming up" to, 463 (cf. 515).
Neighbors, love of, 300.
Nero, 377.
Newman, John Henry, 16, 31, 323, 477, 482, 504.
Nordau, Max, 5.
"Nothing is true, everything is permitted," 19, 320, 336, 374.
Oehler, Richard, 512.
Opera, Nietzsche's detestation of ordinary, 80, 87.
Orage, A. R., 322.
Orestano, Fr., 456.
Organ, 198.
"Organic," meaning of, 451.
Ostwald, W., 516.
Overbeck, Franz, 11.
Palestrina, 105.
Paneth, 492.
Pascal, 33, 36, 100, 230, 281, 319.
Panpsychism, an early species of, 57.
Pater, Walter, 480.
Paul, Jean, 398.
Pearson, Karl, 379.
Peasants, 436, 518; peasant blood the best in Germany, 405, 434 (467, 518).
Peck, H. T., 514.
Pericles, 518.
Perry, Ralph Barton, 376, 495.
Personalism, as a title for Nietzsche's ethical doctrine, 378-9, 523.
"Persons" (sovereign, self-legislating individuals), 222-3, 265, 379, Chap. XXVI, 411, 430, 512, 520.
Pessimism (and optimism), 31, 40, 103, 108, 156-9, 492-3.
Philetas, 520.
Philosophy, meaning of, 36, 479; influence of physiological states upon, 109; more than science and criticism, 151-3; a sublimated form of will to power, 195, 201, 371 (cf. 394), 522; every great philosophy a sort of involuntary mémoires, 336.
Physiological view of man, 108, 345.
Plato, 33, 77, 104, 118, 154, 202, 212, 271, 314, 329, 341, 365, 383, 387, 425, 429, 481, 482, 489, 505, 514.
Pleasure and pain, 158, 201, 347-8, 499-500, 511.
Poe, 386.
Polyclet, 520.
Polytheism, moral significance of, 396-7.
Practical need determining beliefs, 52-5, 113-4, 185-7, 190.
Pringle-Pattison, A. S., 24, 163, 353, 354, 515.
Protestantism, the most impure type of Christianity that exists, 464.
Punishment, 117-8, 267, 299, 424, 489, 515.
Pythagoreanism, 40, 163, 178, 487.
Rangordnung, idea of a, 200, 287, 338, 366, 379, 410, 425, 459, 519.
Rathenau, Walter, 524.
Realism, Nietzsche's fundamental, 57, 111-2, 189, 191-3.
Rée, Paul, 100, 216, 324, 476, 486, 505.
Reformation, the German, 74, 419.
Religion, 105, 147, 429, 453, 488; Nietzsche's essential religiousness, 12, 331, 340-2; eternal recurrence as a, 174, 180.
Renaissance, the, 435, 464, 488.
Renouvier, 501.
Responsibility, in one sense, denied, 116, 261; in another affirmed, 261-5.
Richter, Raoul, vi, 9, 14, 81, 85, 148, 176, 195, 354, 366, 402, 461, 475, 478, 483, 485, 486, 487, 489, 494, 497, 498, 504, 510, 512, 513, 514, 521, 522.
Riehl, Alois, 8, 18, 99, 102, 104, 112, 129, 151, 163, 170, 226, 232, 236, 339, 368, 476, 487, 489, 492, 495, 498, 501, 504, 505, 512, 513, 515.
Riemann, 176.
Rights, 62, 219, 265-9, 391, 408, 506.
Ritschl, F. W., 4.
Rittelmeyer, Friedrich, 25, 176, 404, 477, 483, 494, 508.
Rogers, A. K., 477.
Rohde, Erwin, 27, 43, 478, 480, 485, 487.
Romans, the, 146, 215, 216, 256, 258, 266, 383, 387, 409, 422, 425, 465.
Romanticism (or romanticists), 92, 99, 150, 152, 161, 210, 492, 504.
Rousseau, 33, 69, 205, 447, 463, 490, 508.
Russia, varying views about, 469, 470.
Sacrifice, 20, 119, 122, 127, 200, 216, 282, 291, 299, 300-1, 309-10, 347, 349, 391, 401, 434.
Saint, the, 62, 69, 195, 201, 393, 500.
Saintsbury, George, 15, 178, 475, 477.
Salomé, Lou Andreas-, 91, 156, 169, 194, 341, 476, 478, 479, 486, 494, 503, 504, 505, 512.
Salter, W. M., vi, 55, 479, 481, 525,
Samuel, First Book of, 506.
Scharren, Heinrich, 512.
Scheffauer, H., 508.
Schelling, 157.
Schellwien, Robert, 512.
Schmitz-Dumont, 177.
Schopenhauer, 3, 5, 8, 12, 14, 25, 31, 33, 37, 38, 39, 45, 46, 48, 49, 58, 64, 67, 69, 71, 78, 81, 82, 88, 100, 110, 115, 119, 129, 130, 153, 154, 157, 173, 189, 190, 195, 196, 205, 207, 208, 236, 275, 276, 279, 284, 288, 292, 302, 303, 315, 323, 324, 346, 353, 355, 361, 381, 400, 434, 464, 471, 475, 482, 483, 488, 490, 498, 499, 501, 503, 504, 508.
Schumann, 485.
Science, wisdom instead of the goal in first period, 58; high place given to in second period, 98, 100, 101, 104, 316, 489; science and the ideal the note of the third period, 155; praise for strictness and severity of, 96, 316; a humanizing of things, 110; came into the world like a smuggler, 120, 486; day of to come, 146; cannot be independent of philosophy, 151; preliminary work for a science of ethics, 246; possibility of a properly scientific ethics, 361-2, 402; cannot answer the problem of its own value, 318; no presuppositionless science, 318; does not fix the ethical ideal, 335; every one should master at least one science to know what scientific method means, 486; Nietzsche never a master in any science himself, 98, 176-7, 486; attitude to scientific specialism, 2, 36, 65, 152, 195, 428.
Scott, Walter, 465.
Secrétan, Charles, 501.
Self-control, 125, 373-4, 387, 394, 432.
Self-training of higher men, the, 412-3.
Selfishness, 70-1, 295-6, 351, 372, 390, 484.
Shaw, Bernard, 3, 68, 70, 398, 405.
Shelley, 19.
Sickness and suffering, utility of, 237-8.
Simmel, Georg, 205, 259, 303, 351, 353, 359, 365, 378, 379, 400, 430, 452, 490, 494, 496, 501, 510, 511, 512, 523.
Simonides, 40.
Slavery, a basis of culture, 32, 38, 72-3, 130, 292, 480; broad use of term "slave," 72, 127, 249-250, 442-3, 451, 521; how emancipation might be got, 135, 441.
"Slave-insurrection in morality," 257-260, 419, 442.
Smith, Norman Kemp, 495.
Smith, William Benjamin, 493.
"Social dualism," the charge of, 444, 454.
Social Museum of Harvard University, 457.
Social revolution, a coming, 134, 410, 421, 441, 461.
Socialism (or Socialists), 2, 77, 134-5, 138-141, 420, 461-3, 490, 491, 507, 508, 519.
Socrates, 58, 104, 118, 130, 207, 215, 227, 243, 257, 329, 390, 431, 479, 517.
Sophists, the Greek, 350, 363, 512.
Sophocles, 40, 79, 92, 284, 292, 502.
Soul, the, 107, 174, 488, 495, 497.
Space and time, early view of as subjective, 46, 56; time later held to be objective, 129, 164, 490.
Spencer, Herbert, 158, 198, 230, 233, 335, 355, 441, 459, 491, 508.
Springfield Republican, the, 73.
Staël, Madame de, 492.
State, the, origin of in force, 76, 242, 279, 455, 506, 522; justification of, 76; possible disappearance of, 141; enforces justice, setting limits to revenge, 272-3; conceivably so strong that it might let wrong-doers go, 273273; so far as it represents an independent social group, super-moral, and politics Machiavellian, 455-6; "as little state as possible," 459.
Stewart, Herbert Leslie, vi, 501, 502.
St. Francis of Assisi, 259.
Stirner, Max, 351, 353, 459, 512.
St. James, Epistle of, 284, 504.
St. Paul, 227, 258, 284, 488, 508.
St. Peter, 227.
Strauss, D. F., 35, 45, 53, 67, 484, 485.
Substance, 185.
Sumner, W. G., 131, 133, 214, 224.
Super, C. W., 480.
Superman, the, history of the term, 398; Nietzsche's essential meaning, 400; relation of the concept to Darwinism, 401; how to be got, 402; slowness of real social change, 402; worth of turning thought and aspiration that way, 403; place of Züchtung, 404; how related to wealth, 405; significance of marriage, 407; educated by opposition, danger, war, 409; self-training, 412; Nietzsche's challenge to scholars, 415; mood of hope, 416.
Sympathy, 67, 126, 217, 302, 308, 510.
Taine, H. A., 21, 26, 162, 499.
Talmud, the, 516.
Tennyson, 99.
Tertullian, 259.
"Theodicy," a Greek, 41; views of Nietzsche almost a, 172-3, 233-4.
Thierry, Augustin, 521.
Thilly, Frank, 351, 368, 510, 515.
"Things-in-themselves," current misuse of, 190.
Thomson, J. A., 408.
Thomson, Sir William, 165.
Thucydides, 289.
Tintoretto, 481.
Tolstoy, 75.
Tounies, Ferdinand, 498.
Toy, C. H., 506.
"Transvaluation of values," 3, 260.
Trendelenberg, 479.
Trevelyan, G. M., 517.
Truth, proposal to change the meaning of, 188, 320; truth and utility distinguished, 52-5, 113-4, 188; is there an unconditional obligation to speak the truth? 314; or to know it, 315-322.
Tyndall, 98.
Unegoistic actions, illusion in the idea of, 119; differing senses of "unegoistic," 282, 489.
Urban, Wilbur M., 518.
Utilitarianism (or Utilitarians), 121-3, 205, 237, 253-4, 327, 346, 348, 378, 467, 511, 523.
Vaihinger, Hans, 14, 303, 475, 494, 496, 497.
Values, created by the mind, 153, 186, 218, 316, 321, 335, 510, 512.
Vinci, Leonardo da, 400.
Virtues, Nietzsche's four, 329; virtue as strength, 375.
Volkelt, J., 276.
Voluntarism, pluralistic, 194, 498.
Wagner, Richard, 3, 5, 15, 25, 31, 34, 35, 66, 68, 69, 70, 71, 78-91, 102, 291, 314, 315, 319, 399, 400, 465, 466, 475, 480, 485, 486, 487, 513.
Wallace, William, 302, 305, 475.
War, 2, 75, 142-3, 410-1, 414, 510; the Franco-Prussian (see under ibid.); the present European war, v, 3, 414, 459, 478; war between ideas, 411, 461; rules of Nietzsche's "war-practice," 483-4; the great war to come, 2, 414, 473.
Wealth, 131-2, 137, 388, 405-7, 418-9, 455.
Weber, Ernst, 485.
Weinel, Heinrich, 474, 477, 495, 506, 507, 509, 515.
Westermarck, 505.
Wilamowitz-Möllendorf, von, 178, 485.
Will to power, the bottom thing in man and the world, 192-201; more than an impulse for self-preservation, 197, 350; primarily a psychological and cosmological (not ethical) doctrine, 194, 354; details of the view, 196-201; relation of to the moral aim proposed by Nietzsche, 354-378; how morality comes to be contrasted with, 363-4.
William II (Hohenzollern), 467.
Wilson, Woodrow, 349.
Winckelmann, 39.
Windrath, E., 479.
Wolf, Friedrich August, 479.
Woman, 7, 24, 407, 408, 416, 468, 486, 524.
Working-class, the, 308, 418, 428, 439-444.
World-organization and economy, a, 145-6, 404-5, 414, 470-3.
Wright, Willard Huntington, 501.
Wundt, W., 176, 214, 251, 255, 256, 498, 501, 502, 505.
Zarathustra, 33, 324.
Ziegler, Theobald, 20, 86, 99, 148, 163, 434, 475, 477, 485, 487, 489, 494, 501, 505, 512, 518.
Zoccoli, 195.
Züchtung, 66, 179, 261, 376, 404, 434.