Verse 6
The Gibeonites then sent to Joshua to the camp at Gilgal, and entreated him to come to his help as speedily as possible. “Slack not thy hand from thy servants,” i.e., withhold not thy help from us. The definition appended to “the kings of the Amorites” (“that dwelt in the mountains”) is to be understood a potiori, and does not warrant us in drawing the conclusion, that all the towns mentioned in Jos 10:3 were in the mountains of Judah. The Amorites who dwelt in the mountains were the strongest of all the Canaanites.
Verse 7
In accordance with this petition Joshua advanced from Gilgal (ויּעל, not went up) with all the people of war, even (vav expl.) all the men of valour.
Verse 8
The Lord then renewed the assurance of His help in this particular war, in which Joshua was about to fight for the first time with several allied kings of Canaan (cf. Jos 2:24; Jos 6:2; Jos 8:1, Jos 8:18).
Verse 9
Joshua came suddenly upon them (the enemy), as he had marched the whole night from Gilgal, i.e., had accomplished the entire distance in a night. Jiljilia is fully fifteen miles from el-Jib.
Verse 10
“Jehovah threw them into confusion,” as He had promised in Exo 23:27, and in all probability, judging from Jos 10:11, by dreadful thunder and lightning (vid., 1Sa 7:10; Psa 18:15; Psa 144:6 : it is different in Exo 14:24). “Israel smote them in a great slaughter at Gibeon, and pursued them by the way of the ascent of Bethhoron,” i.e., Upper Bethhoron (Beit Ur, el-Foka), which was nearest to Gibeon, only four hours distant on the north-west, on a lofty promontory between two valleys, one on the north, the other on the south, and was separated from Lower Bethhoron, which lies further west, by a long steep pass, from which the ascent to Upper Bethhoron is very steep and rocky, though the rock has been cut away in many places now, and a path made by means of steps (see Rob. Pal. iii. p. 59). This pass between the two places leads downwards from Gibeon towards the western plain, and was called sometimes the ascent, or going up to Bethhoron, and sometimes the descent, or going down from it (Jos 10:11), ἀνάβασις καὶ κατάβασις Βαιθωρῶν (1 Macc. 3:16, 24). Israel smote the enemy still further, “to Azekah and Makkedah:” so far were they pursued and beaten after the battle (cf. Jos 10:16, Jos 10:21). If we compare Jos 10:11, according to which the enemy was smitten, from Bethhoron to Azekah, by a violent fall of hail, it is very evident that the two places were on the west of Bethhoron. And it is in perfect harmony with this that we find both places described as being in the lowland; Azekah in the hill-country between the mountains and the plain (Jos 15:35), Makkedah in the plain itself (Jos 15:41). Azekah, which was fortified by Rehoboam (2Ch 11:9), besieged by Nebuchadnezzar (Jer 34:7), and still inhabited after the captivity (Neh 11:30), was not far from Socoh, according to Jos 15:35; whilst sideways between the two was Ephes-dammim (1Sa 17:1). Van de Velde has discovered the latter in the ruins of Damûm, about an hour's journey east by south from Beit Nettif (Mem. p. 290), and consequently imagines that Azekah is to be found in the village of Ahbek, which stands upon a lofty mountain-top a mile and a half to the north of Damûm, and about four of five miles N.N.E. of Shuweikeh, supposing this to be Aphek. The statement in the Onom. (s. v. Ἀζηκά), ἀνάμεσον Ἐλευθεροπολεως καὶ Αἰλίας, agrees with this. Makkedah is described in the Onom. as being eight Roman miles to the east of Eleutheropolis, and hence Knobel supposes it to have
