Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/1245

This page needs to be proofread.

of Joram with his father Jehoshaphat), which is clearly indicated in the text (2Ki 8:16); and in the kingdom of Israel there is no necessity to assume a single regency, and only two interregna (the first after Jeroboam II, the second between Pekah and Hoshea).
If, for example, we arrange the chronological data of the biblical text upon this principle, we obtain for the period between the division of the kingdom and the Babylonian captivity the following table, which only differs from the statements in the text in two instances,^[1] and has a guarantee of its correctness in the fact that it coincides with the well-established chronological data of the universal history of the ancient world.^[2]

↑ Namely, in the fact that the commencement of the reign of Jehoahaz of Israel is placed in the twenty-second year of Joash of Judah, and not in the twenty-third, according to 2Ki 13:1, and that that of Azariah or Uzziah of Judah is placed in the fifteenth year of Jeroboam of Israel, and not the twenty-seventh, according to 2Ki 15:1. The reasons for this will be given in connection with the passages themselves.
↑ Not only with the ordinary chronological calculation as to the beginning and end of this entire period, which has been adopted in most text-books of the biblical history, and taken from Usserii Annales Vet. et Novi Test., but also with such data of ancient history as have been astronomically established. For the fourth year of Jehoiakim, with which the captivity or seventy years' servitude of the Jews in Babylon commences, coincides with the twenty-first year of the reign of Nabopolasar, in the fifth year of whose reign an eclipse of the moon, recorded in Almagest, was observed, which eclipse, according to the calculation of Ideler (in the Abhdll. der Berliner Academie der Wissensch. für histor. Klasse of the year 1814, pp. 202 and 224), took place on April 22 of the year 621 b.c. Consequently the twenty-first year of Nabopolasar, in which he died, coincides with the year 605 b.c.; and the first conquest of Jerusalem by Nebuchadnezzar, which occurred before the death of Nabopolasar, took place in the year 606 b.c. - Compare with this Marc. Niebuhr's Geschichte Assurs und Babels, p. 47. Among other things, this scholar observes, at p. 5, note 1, that “the whole of the following investigation has given us no occasion whatever to cherish any doubts as to the correctness of the narratives and numbers in the Old Testament;” and again, at p. 83ff., he has demonstrated the agreement of the chronological data of the Old Testament from Azariah or Uzziah to the captivity with the Canon of Ptolemy, and in so doing has only deviated two years from the numbers given in our chronological table, by assigning the battle at Carchemish to the year 143 aera Nabonas., i.e., 605 b.c., the first year of Nebuchadnezzar, 144 aer. Nab., or 604 b.c., and the destruction of Jerusalem and the temple to the year 162 aer. Nab., or 586 b.c., - a difference which arises chiefly from the fact that Niebuhr reckons the years of the reign of Nebuchadnezzar given in the Old Test. from the death of Nabopolasar in the year 605, and assumes that the first year of Nebuchadnezzar corresponded to the year 605 b.c.

[1] Namely, in the fact that the commencement of the reign of Jehoahaz of Israel is placed in the twenty-second year of Joash of Judah, and not in the twenty-third, according to 2Ki 13:1, and that that of Azariah or Uzziah of Judah is placed in the fifteenth year of Jeroboam of Israel, and not the twenty-seventh, according to 2Ki 15:1. The reasons for this will be given in connection with the passages themselves.

[2] Not only with the ordinary chronological calculation as to the beginning and end of this entire period, which has been adopted in most text-books of the biblical history, and taken from Usserii Annales Vet. et Novi Test., but also with such data of ancient history as have been astronomically established. For the fourth year of Jehoiakim, with which the captivity or seventy years' servitude of the Jews in Babylon commences, coincides with the twenty-first year of the reign of Nabopolasar, in the fifth year of whose reign an eclipse of the moon, recorded in Almagest, was observed, which eclipse, according to the calculation of Ideler (in the Abhdll. der Berliner Academie der Wissensch. für histor. Klasse of the year 1814, pp. 202 and 224), took place on April 22 of the year 621 b.c. Consequently the twenty-first year of Nabopolasar, in which he died, coincides with the year 605 b.c.; and the first conquest of Jerusalem by Nebuchadnezzar, which occurred before the death of Nabopolasar, took place in the year 606 b.c. - Compare with this Marc. Niebuhr's Geschichte Assurs und Babels, p. 47. Among other things, this scholar observes, at p. 5, note 1, that “the whole of the following investigation has given us no occasion whatever to cherish any doubts as to the correctness of the narratives and numbers in the Old Testament;” and again, at p. 83ff., he has demonstrated the agreement of the chronological data of the Old Testament from Azariah or Uzziah to the captivity with the Canon of Ptolemy, and in so doing has only deviated two years from the numbers given in our chronological table, by assigning the battle at Carchemish to the year 143 aera Nabonas., i.e., 605 b.c., the first year of Nebuchadnezzar, 144 aer. Nab., or 604 b.c., and the destruction of Jerusalem and the temple to the year 162 aer. Nab., or 586 b.c., - a difference which arises chiefly from the fact that Niebuhr reckons the years of the reign of Nebuchadnezzar given in the Old Test. from the death of Nabopolasar in the year 605, and assumes that the first year of Nebuchadnezzar corresponded to the year 605 b.c.

[1]

[2]