been lying in one of the treasure-chambers of the temple, as Josephus says. The expression ויּקראהוּ does not imply that Shaphan read the whole book through immediately.
Verses 9-10
2Ki 22:9-10The reading of the book of the law to the king, and the inquiry made of the prophetess Huldah concerning it. - 2Ki 22:9, 2Ki 22:10. When Shaphan informed the king of the execution of his command, he also told him that Hilkiah had given him a book, and read it to the king. דּבר השׁיב, to bring an answer, to give a report as to a commission that has been received. התּיכוּ, they poured out the money, i.e., out of the chest in which it was collected, into bags. ויּקראהוּ, “he read it to the king,” is simplified in the Chronicles (2Ki 22:18) by בו יקרא, “he read therein.” That יקראהו does not signify that the whole was read, is evident from a comparison of 2Ki 23:2, where the reading of the whole is expressed by כּל־דּברי ס. Which passages or sections Shaphan read by himself (2Ki 22:8), and which he read to the king, it is impossible to determine exactly. To the king he most likely read, among other things, the threats and curses of the law against those who transgressed it (Deut 28), ), and possibly also Lev 26, because the reading made such an impression upon him, that in his anguish of soul he rent his clothes. Nor is it possible to decide anything with certainty, as to whether the king had hitherto been altogether unacquainted with the book of the law, and had merely a traditional knowledge of the law itself, or whether he had already had a copy of the law, but had not yet read it through, or had not read it with proper attention, which accounted for the passages that were read to him now making so deep and alarming an impression upon him. It is a well-known experience, that even books which have been read may, under peculiar circumstances, produce an impression such as has not been made before. But in all probability Josiah had not had in his possession any copy of the law, or even read it till now; although the thorough acquaintance with the law, which all the prophets display, places the existence of the Pentateuch in prophetical circles beyond the reach of doubt.
Verses 11-12
In his alarm at the words of the book of the law that had been read to him, Josiah rent his clothes, and sent a deputation to the prophetess Huldah, to make inquiry of Jehovah through her concerning the things which he had heard from the law. The deputation consisted of the high priest Hilkiah, Ahikam the supporter of Jeremiah (Jer 26:24) and the father of
