Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/163

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is also dependent upon וגו ארבּעים יד: viz., “these forty-five years that Israel has wandered in the desert” (on this use of אשׁר, see Ewald, §331, c.). The expression is a general one, and the years occupied in the conquest of Canaan, during which Israel had not yet entered into peaceful possession of the promised land, are reckoned as forming part of the years of wandering in the desert. As another reason for his request, Caleb adds in Jos 14:11 : “I am still as strong to-day as at that time; as my strength was then, so is it now for war, and to go out and in” (see Num 27:17).

Verse 12


The mountain,” according to the context, is the mountainous region of Hebron, where the spies had seen the Anakites (Num 13:22, Num 13:28). The two clauses, in Jos 14:12, beginning with כּי are not to be construed as subordinate to one another, but are co-ordinate clauses, and contain two distinct motives in support of his petition: viz., “for thou heardest in that day,” sc., what Jehovah said to me then, and also “for (because) the Anakites are there;” ... ”perhaps Jehovah is with me (אתי for אתּי, see Ges. §103, 1, anm. 1, and Ewald, §264, b.), and I root them out” (vid., Jos 15:14). The word “perhaps” does not express a doubt, but a hope or desire, or else, as Masius says, “hope mixed with difficulty; and whilst the difficulty detracts from the value, the hope stimulates the desire for the gift.”

Verse 13


Then Joshua blessed Caleb, i.e., implored the blessing of God upon his undertaking, and gave him Hebron for an inheritance. Hebron is mentioned as the chief city, to which the surrounding country belonged; for Caleb had asked for the mountains (Jos 14:9), i.e., the mountainous country with and around Hebron, which included, for example, the fortified town of Debir also (Jos 15:15).

Verses 14-15


This inheritance, the historian adds, was awarded to Caleb because he had followed the God of Israel with such fidelity. - In Jos 14:15 there follows another notice of the earlier name of Hebron (see at Gen 23:2). The expression לפנים (before), like the words “to this day,” applies to the time when the book was composed, at which time the name Kirjath-arba had long since fallen into disuse; so that it by no means follows that the name Hebron was not so old as the name Kirjath-arba, which was given to Hebron for the first time when it was taken by Arba, “the great man among the Anakites,” i.e., the strongest and most renowned of the Anakites (vid., Jos 15:13). The remark, “and the land had rest from war,” is repeated again at the close of this account from Jos 11:23, to show that although there were Anakites still dwelling in Hebron whom Caleb