south-west of Arad (Rob. Pal. ii. p. 620). Ziph would then be contracted from Ceziph; but the contraction of Achzib (Jos 19:29) into Zib does not present a corresponding analogy, as in that case the abbreviated form is the later one, whereas in the case of Ziph a lengthening of the name must have taken place by the addition of a D. Bealoth, probably the same as the Simeonitish Baaloth-beer (Jos 19:8), which is called Baal simply in 1Ch 4:33, and which was also called Ramath-negeb (Jos 19:8) and Ramoth-negeb (1Sa 30:27). It is not to be identified with Baalath, however (Jos 19:45; 1Ki 9:18), as V. de Velde supposes (Reise, ii. pp. 151-2). Knobel fancies it may be the ridge and place called Kubbet el Baul, between Milh and Kurnub (Rob. ii. p. 617); but Baul and Baal are very different. Hazor Hadatta (Chazor Chadathah), i.e., new Hazor, might be the ruins of el Hudhaira on the south of Jebel Khulil (Rob. Appendix). Kenoth was supposed by Robinson (Pal. ii. p. 472, and Appendix) to be the ruins of el Kuryetein, on the north-east of Arad and at the foot of the mountains, and with this V. de Velde agrees. Reland (Pal. p. 708) connects the following word Hezron with Kenoth, so as to read Kenoth-hezron, i.e., Hezron's towns, also called Hazor. This is favoured by the Sept. and Syriac, in which the two words are linked together to form one name, and probably by the Chaldee as well, also by the absence of the copula vav (and) before Hezron, which is not omitted anywhere else throughout this section, except at the beginning of the different groups of towns, as, for example, before Ziph in Jos 15:24, and Amam in Jos 15:26, and therefore ought to stand before Hezron if it is an independent town. The Masoretic pointing cannot be regarded as a decisive proof of the contrary.
Verses 26-28
Jos 15:26-28Third group of nine towns. - Jos 15:26. Amam is not mentioned again, and is quite unknown. Shema, which is called Sheba in Jos 19:2, and is mentioned among the towns of the Simeonites between Beersheba and Moladah, is supposed by Knobel to the ruins of Saâwe (Sâweh) between Milh and Beersheba (see V. de Velde, ii. p. 148). Molada, which was given to the Simeonites (Jos 19:2; 1Ch 4:28) and was still inhabited by Jews after the captivity (Neh 11:26), was the later Μάλαδα, an Idumaean fortress (Josephus, Ant. 18:6, 2), which Eusebius and Jerome describe as being twenty Roman miles, i.e., eight hours, to the south of Hebron on the road to Aila (Elath). It has been identified by Robinson (Pal. ii. p. 621) in the ruins of el Milh, by
