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pp. 320ff.). Chesulloth, possibly the same as Chisloth-tabor (see at Jos 19:12). Sunem, the home of Abishag (1Ki 1:3-15, etc.), also mentioned in 1Sa 28:4 and 2Ki 4:8, was situated, according to the Onom., five Roman miles (two hours) to the south of Tabor; it is the present Solam or Sulem, at the south-western foot of the Duhy or Little Hermon, an hour and a half to the north of Jezreel (see Rob. iii. pp. 170ff.; Van de Velde, R. ii. p. 323).

Verse 19

Jos 19:19Haphraim, according to the Onom. (s. v. Aphraim) villa Affaraea, six Roman miles to the north of Legio, is identified by Knobel with the village of Afuleh, on the west of Sulem, and more than two hours to the north-east of Legun (Rob. iii. pp. 163, 181). Sion, according to the Onom. villa juxta montem Thabor, has not yet been discovered. Anaharath is supposed by Knobel to be Na'urah, on the eastern side of the Little Hermon (Bibl. Res. p. 337); but he regards the text as corrupt, and following the Cod. Al. of the lxx, which has Ῥενάθ and Ἀῤῥανέθ, maintains that the reading should be Archanath, to which Arâneh on the north of Jenin in the plain corresponds (Seetzen, ii. p. 156; Rob. iii. p. 157). But the circumstance that the Cod. Al. has two names instead of one makes its reading very suspicious.

Verse 20

Jos 19:20Harabbit is supposed by Knobel to be Araboneh, on the north-east of Arâneh, at the southern foot of Gilboa (Rob. iii. p. 157). Kishion, which was given up to the Levites (Jos 21:28) and is erroneously written Kedesh in 1Ch 6:57, is unknown. This also applies to Abez or Ebez, which is never mentioned again.

Verse 21

Jos 19:21Remeth, for which Jarmuth stands in the list of Levitical towns in Jos 21:29, and Ramoth in 1Ch 6:58, is also unknown.[1]En-gannim, which was also allotted to the Levites (Jos 21:29; also 1Ch 6:73, where it is called Anem), has been associated by Robinson (iii. p. 155) with the Γιναία of Josephus, the present Jenin. The name En-gannim signifies fountain of gardens, and Jenin stands at the southern side of the plain of Jezreel in the midst of gardens

  1. Knobel imagines Remeth, whose name signifies height, to be the village of Wezar, on one of the western peaks of Gilboa (Seetzen, ii. p. 156; Rob. iii. p. 166, and Bibl. Res. p. 339), as the name also signifies “a lofty, inaccessible mountain, or a castle situated upon a mountain.” This is certainly not impossible, but it is improbable. For this Mahometan village evidently derived its name from the fact that it has the appearance of a fortification when seen from a distance (see Ritter, Erdk. xv. p. 422). The name has nothing in common therefore with the Hebrew Remeth, and the travellers quoted by him say nothing at all about the ruins which he mentions in connection with Wezar (Wusar).