Jos 10:29); Jattir (Jos 15:48), Eshtemoah (Jos 15:50), Holon (Jos 15:51), and Debir (Jos 15:15, Jos 15:49; Jos 10:38) on the mountains of Judah; Ain, for which we should read Ashan (1Ch 6:44; cf. Jos 15:42), in the tribe of Simeon (Jos 19:7); Juttah on the mountains (Jos 15:55); and Beth-shemesh in the lowland (Jos 15:10).
Verses 17-19
In the tribe of Benjamin they received Gibeon (see Jos 9:3), Geba (Jos 18:24), also Anathoth and Almon, which are missing in the list of the towns of Benjamin (see at Jos 18:24).
Verses 20-25
Jos 21:20-25Towns of the Levites. - Jos 21:20-26. The other Kohathites received four towns from the tribe of Ephraim (Jos 21:21, Jos 21:22), four from Dan (Jos 21:23, Jos 21:24), and two from the half tribe of Manasseh on this side of the Jordan (Jos 21:25). From Ephraim they received Shechem (see Jos 17:7), Gezer (Jos 10:33), Kibzaim - for which we find Jockmeam in 1Ch 6:68, possibly a different name for the same place, which has not yet been discovered - and Beth-horon, whether Upper or Lower is not stated (see Jos 10:10). From Dan they received Elthekeh and Gibbethon (Jos 19:44), Ajalon and Gath-rimmon (Jos 19:42, Jos 19:45). From half Manasseh they received Taanach (Jos 17:11; Jos 12:21) and Gath-rimmon - eye to the previous verse, for Bileam (1Ch 6:70), i.e., Jibleam (Jos 17:11).
Verse 26
Thus they received ten towns in all.
Verses 27-33
The Gershonites received two towns from eastern Manasseh: Golan (Jos 20:8; Deu 4:43), and Beeshterah. Beeshterah (contracted from Beth-eshterah, the house of Astarte), called Ashtaroth in 1Ch 6:56, may possibly have been the capital of king Og (Ashtaroth-karnaim, Gen 14:5), if not one of the two villages named Astaroth, which are mentioned by Eusebius in the Onom. (s. v. Astharoth-karnaim), and are described by Jerome as duo castella in Batanaea, novem inter se millibus separata inter Adaram et Abilam civitates, though Adara and Abila are too indefinite to determine the situation with any exactness. At any rate, the present Busra on the east of the Hauran cannot be thought of for a moment; for this was called Βόσσορα or Βοσορρά, i.e., בּצרה, in ancient times, as it is at the present day (see 1 Macc. 5:26, and Joseph. Ant. xii. 8, 3), and was corrupted into Bostra by the Greeks and Romans. Nor can it be the present Kul'at Bustra on the north of Banyas upon a shoulder of the Hermon, where there are the ruins of a magnificent building, probably a temple of ancient date (Burckhardt, Syr. pp. 93, 94; Rob. Bibl. Res. pp. 414-15), as Knobel supposes, since the territory of the Israelites did not reach so far north,
