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The judges (shophetim) were men who procured justice or right for the people of Israel, not only be delivering them out of the power of their foes, but also by administering the laws and rights of the Lord (Jdg 2:16-19). Judging in this sense was different from the administration of civil jurisprudence, and included the idea of government such as would be expected from a king. Thus in 1Sa 8:5-6, the people are said to have asked Samuel to give them a king “to judge us,” to procure us right, i.e., to govern us; and in 2Ki 15:5 Jotham is said to have judged, i.e., governed the nation during the illness of his father. The name given to these men (shophetim, judges) was evidently founded upon Deu 17:9 and Deu 19:17, where it is assumed that in after-times there would be a shophet, who would stand by the side of the high priest as the supreme judge or leader of the state in Israel. The judges themselves corresponded to the δικασταί of the Tyrians (Josephus, c. Ap. i. 21) and the Suffetes of the Carthaginians (qui summus Paenis est magistratus, Liv. Hist. xxvii. 37, and xxx. 7), with this difference, however, that as a rule the judges of Israel were called directly by the Lord, and endowed with miraculous power for the conquest of the enemies of Israel; and if, after delivering the people from their oppressors, they continued to the time of their death to preside over the public affairs of the whole nation, or merely of several of its tribes, yet they did not follow one another in a continuous line and unbroken succession, because the ordinary administration of justice and government of the commonwealth still remained in the hands of the heads of the tribes and the elders of the people, whilst occasionally there were also prophets and high priests, such as Deborah, Eli, and Samuel (Jdg 4:4; 1Sa 4:18; 1Sa 7:15), in whom the government was vested. Thus “Othniel delivered the children of Israel,” and “judged Israel,” by going out to war, smiting Chushan-rishathaim, the Aramaean king, and giving the land rest for forty years (Jdg 3:9-11); and the same with Ehud and several others. On the other hand, Shamgar (Jdg 3:31) and Samson (Judg 13-16) are apparently called judges of Israel, simply as opponents and conquerors of the Philistines, without their having taken any part in the administration of justice. Others, again, nether engaged in war nor gained victories. No warlike deeds are recorded of Tola; and yet it is stated in Jdg 10:1, that “he rose up after Abimelech to deliver Israel (את־ישׂראל להושׁיע), and judged Israel twenty-three years;” whilst of his successor Jair nothing more is said, than that “he judged Israel twenty-two