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that He (Jehovah) might teach them war, only those who had not known them (the wars of Canaan).” The suffix attached to ידעוּם refers to “the wars of Canaan,” although this is a feminine noun, the suffix in the masculine plural being frequently used in connection with a feminine noun. At first sight it would appear as though the reason given here for the non-extermination of the Canaanites was not in harmony with the reason assigned in Jdg 2:22, which is repeated in Jdg 3:4 of the present chapter. But the differences are perfectly reconcilable, if we only give a correct explanation of the two expression, “learning war,” and the “wars of Canaan.” Learning war in the context before us is equivalent to learning to make war upon the nations of Canaan. Joshua and the Israelites of his time had not overcome these nations by their own human power or by earthly weapons, but by the miraculous help of their God, who had smitten and destroyed the Canaanites before the Israelites. The omnipotent help of the Lord, however, was only granted to Joshua and the whole nation, on condition that they adhered firmly to the law of God (Jos 1:7), and faithfully observed the covenant of the Lord; whilst the transgression of that covenant, even by Achan, caused the defeat of Israel before the Canaanites (Josh 7). In the wars of Canaan under Joshua, therefore, Israel had experienced and learned, that the power to conquer its foes did not consist in the multitude and bravery of its own fighting men, but solely in the might of its God, which it could only possess so long as it continued faithful to the Lord. This lesson the generations that followed Joshua had forgotten, and consequently they did not understand how to make war. To impress this truth upon them-the great truth, upon which the very existence as well as the prosperity of Israel, and its attainment of the object of its divine calling, depended; in other words, to teach it by experience, that the people of Jehovah could only fight and conquer in the power of its God-the Lord had left the Canaanites in the land. Necessity teaches a man to pray. The distress into which the Israelites were brought by the remaining Canaanites was a chastisement from God, through which the Lord desired to lead back the rebellious to himself, to keep them obedient to His commandments, and to train them to the fulfilment of their covenant duties. In this respect, learning war, i.e., learning how the congregation of the Lord was to fight against the enemies of God and of His kingdom, was one of the means appointed by God to tempt Israel, or prove whether it would listen to the commandments of