Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/506

Perez, a son of Judah by Tamar (Gen 38:29), begat Hezrom, who is mentioned in Gen 46:12 among the sons of Judah who emigrated with Jacob into Egypt, although (as we have shown in our comm. on the passage) he was really born in Egypt. Of this son Ram (called Aram in the Sept. Cod. Al., and from that in Mat 1:3) nothing further is known, as he is only mentioned again in 1Ch 2:9. His son Amminidab was the father-in-law of Aaron, who had married his daughter (Exo 6:23), and the father of Nahesson (Nahshon), the tribe-prince of the house of Judah in the time of Moses (Num 1:7; Num 2:3; Num 7:12). According to this there are only four or five generations to the 430 years spent by the Israelites in Egypt, if we include both Perez and Nahesson; evidently not enough for so long a time, so that some of the intermediate links must have been left out even here. But the omission of unimportant members becomes still more apparent in the statement which follows, viz., that Nahshon begat Salmah, and Salmah Boaz, in which only two generations are given for a space of more than 250 years, which intervened between the death of Moses and the time of Gideon. Salmah (שׂלמה or שׂלמא,   1Ch 2:11) is called Salmon in Rth 4:21; a double form of the name, which is to be explained form the fact that Salmah grew out of Salmon through the elision of the n, and that the terminations an and on are used promiscuously, as we may see from the form שׁריה in Job 41:18 when compared with שׁרין in 1Ki 22:34, and שׁריון in 1Sa 17:5, 1Sa 17:38 (see Ewald, §163-4). According to the genealogy of Christ in Mat 1:5, Salmon married Rahab; consequently he was a son, or at any rate a grandson, of Nahshon, and therefore all the members between Salmon and Boaz have been passed over. Again, the generations from Boaz to David (Rth 4:21, Rth 4:22) may possibly be complete, although in all probability one generation has been passed over even here between Obed and Jesse. It is also worthy of notice that the whole chain from Perez to David consists of ten links, five of which (from Perez to Nahshon) belong to the 430 years of the sojourn in Egypt, and five (from Salmon to David) to the 476 years between the Exodus from Egypt and the death of David. This symmetrical division is apparently as intentional as the limitation of the whole genealogy to ten members, for the purpose of stamping upon it through the number ten as the seal of completeness the character of a perfect, concluded, and symmetrical whole.
The genealogy closes with David, an evident proof that the