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will of God; the Lord raised up for Himself organs of His own Spirit, in the persons of the prophets, to stand by the side of the kings, and make known to them the will and counsel of God. The introduction of the monarchy was therefore preceded by the development of the prophetic office into a spiritual power in Israel, in which the kingdom was to receive not only a firm support to its own authority, but a strong bulwark against royal caprice and tyranny. Samuel was called by the Lord to be His prophet, to convert the nation that was sunk in idolatry to the Lord its God, and to revive the religious life by the establishment of associations of prophets, since the priests had failed to resist the growing apostasy of the nation, and had become unfaithful to their calling to instruct and establish the congregation in the knowledge and fear of the Lord. Even before the call of Samuel as a prophet, there was foretold to the high priest Eli by a man of God, not only the judgment that would fall upon the degenerate priesthood, but the appointment of a faithful priest, for whom the Lord would build a permanent house, that he might ever walk before His anointed (1Sa 2:26-36). And the first revelation which Samuel received from God had reference to the fulfilment of all that the Lord had spoken against the house of Eli (1Sa 3:11.). The announcement of a faithful priest, who would walk before the anointed of the Lord, also contained a prediction of the establishment of the monarchy, which foreshadowed its worth and great significance in relation to the further development of the kingdom of God. And whilst these predictions of the anointed of the Lord, before and in connection with the call of Samuel, show the deep spiritual connection which existed between the prophetic order and the regal office in Israel; the insertion of them in these books is a proof that from the very outset the author had this new organization of the Israelitish kingdom of God before his mind, and that it was his intention not simply to hand down biographies of Samuel, Saul, and David, but to relate the history of the Old Testament kingdom of God at the time of its elevation out of a deep inward and outward decline into the full authority and power of a kingdom of the Lord, before which all its enemies were to be compelled to bow.
Israel was to become a kingship of priests, i.e., a kingdom whose citizens were priests and kings. The Lords had announced