Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/54

This page needs to be proofread.

river, during which the priests remained standing with the ark in the bed of the river until the people had all passed through (Jos 3:8 and Jos 3:17).[1]
The people were to keep about 2000 cubits away from the ark. This was not done, however, to prevent their going wrong in the unknown way, and so missing the ford, for that was impossible under the circumstances; but the ark was carried in front of the people, not so much to show the road as to make a road by dividing the waters of the Jordan, and the people were to keep at a distance from it, that they might not lose sight of the ark, but keep their eyes fixed upon it, and know the road by looking at the ark of the covenant by which the road had been made, i.e., might know and observe how the Lord, through the medium of the ark, was leading them to Canaan by a way which they had never traversed before, i.e., by a miraculous way.

Verses 5-6


Joshua then issued instructions (a) to the people to sanctify themselves, because on the morrow the Lord would do wonders among them; and (b) to the priests, to carry the ark of the covenant in front of the people. The issuing of these commands with the prediction of the miracle presupposes that the Lord had already made known His will to Joshua, and serves to confirm our conclusions as to the arrangement of the materials. The sanctification of the people did not consist in the washing of their clothes, which is mentioned in Exo 19:10, Exo 19:14, in connection with the act of sanctification, for there was no time for this; nor did it consist in merely changing their clothes, which might be a substitute for washing, according to Gen 35:2, or in abstinence from connubial intercourse (Exo 19:15), for this was only the outward side of sanctification. It consisted in spiritual purification also, i.e., in turning the heart to God, in faith and trust in His promise, and in willing obedience to His commandments, that they should lay to heart in a proper way the miracle of grace which the Lord was about to work in the midst of them and on their behalf on the following day. “Wonders:” those miraculous displays of the omnipotence of God for the realization of His covenant of grace, which He had already promised in connection with

  1. Knobel maintains that this statement, according to which the Israelites were more than 2000 cubits from the place of crossing, is not in harmony with Jos 3:1, where they are said to have been by the Jordan already; but he can only show this supposed discrepancy in the text by so pressing the expression, they “came to Jordan,” as to make it mean that the whole nation was encamped so close to the edge of the river, that at the very first step the people took their feet would touch the water.