other times” (see Num 24:1; Jdg 16:20), etc.). When Samuel replied in accordance with Eli's instructions, the Lord announced to him that He would carry out the judgment that had been threatened against the house of Eli (1Sa 3:11-14). “Behold, I do a thing in Israel, at which both the ears of every one that heareth it shall tingle,” sc., with horror (see 2Ki 21:12; Jer 19:3; Hab 1:5).
Verses 12-14
1Sa 3:12-14On that day I will perform against Eli all that I have spoken concerning his house (see 1Sa 2:30.), beginning and finishing it,” i.e., completely. דּבּר את־אשׁר הקים, to set up the word spoken, i.e., to carry it out, or accomplish it. In 1Sa 3:13 this word is communicated to Samuel, so far as its essential contents are concerned. God would judge “the house of Eli for ever because of the iniquity, that he knew his sons were preparing a curse for themselves and did not prevent them.” To judge on account of a crime, is the same as to punish it. עד־עולם, i.e., without the punishment being ever stopped or removed. להם מקללים, cursing themselves, i.e., bringing a curse upon themselves. “Therefore I have sworn to the house of Eli, that the iniquity of the house of Eli shall not (אם, a particle used in an oath, equivalent to assuredly not) be expiated by slain-offerings and meat-offerings (through any kind of sacrifice) for ever.” The oath makes the sentence irrevocable. (On the facts themselves, see the commentary on 1Sa 2:27-36.)
Verse 15
Samuel then slept till the morning; and when he opened the doors of the house of Jehovah, he was afraid to tell Eli of the revelation which he had received. Opening the doors of the house of God appears to have been part of Samuel's duty. We have not to think of doors opening into the holy place, however, but of doors leading into the court. Originally, when the tabernacle was simply a tent, travelling with the people from place to place, it had only curtains at the entrance to the holy place and court. But when Israel had become possessed of fixed houses in the land of Canaan, and the dwelling-place of God was permanently erected at Shiloh, instead of the tents that were pitched for the priests and Levites, who encamped round about during the journey through the desert, there were erected fixed houses, which were built against or inside the court, and not only served as dwelling-places for the priests and Levites who were officiating, but were also used for the reception and custody of the gifts that
