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which may be arranged in one period in the following manner: “And it came to pass, when the days multiplied from the time that the ark remained at Kirjath-jearim, and grew to twenty years, and the whole house of Israel mourned after Jehovah, that Samuel said,” etc. The verbs ויּרבּוּ, ויּהיוּ, and ויּנּהוּ, are merely continuations of the infinitive שׁבת, and the main sentence is resumed in the words שׁמוּאל ויּאמר. The contents of the verses require that the clauses should be combined in this manner. The statement that twenty years had passed can only be understood on the supposition that some kind of turning-point ensued at the close of that time. The complaining of the people after Jehovah was no such turning-point, but became one simply from the fact that this complaining was followed by some result. This result is described in 1Sa 7:3. It consisted in the fact that Samuel exhorted the people to put away the strange gods (1Sa 7:3); and that when the people listened to his exhortation (1Sa 7:4), he helped them to gain a victory over the Philistines (1Sa 7:5.). ינּהוּ, from נהה, to lament or complain (Mic 2:4; Eze 32:18). “The phrase, to lament after God, is taken from human affairs, when one person follows another with earnest solicitations and complaints, until he at length assents. We have an example of this in the Syrophenician woman in Matt 15.” (Seb. Schmidt). The meaning “to assemble together,” which is the one adopted by Gesenius, is forced upon the word from the Chaldee אתנהי, and it cannot be shown that the word was ever used in this sense in Hebrew. Samuel's appeal in 1Sa 7:3 recalls to mind Jos 24:14, and Gen 35:2; but the words, “If ye do return unto the Lord with all your hearts,” assume that the turning of the people to the Lord their God had already inwardly commenced, and indeed,