but also by ויּעל (Samuel went up from Gilgal to Gibeah, 1Sa 13:15), and by the general attitude of Saul and his army towards the Philistines. As the Philistines advanced with a powerful army, after Jonathan's victory over their garrison at Geba (to the south of Michmash), and encamped at Michmash (1Sa 13:5); and Saul, after withdrawing from Gilgal, where he had gathered the Israelites together (1Sa 13:4, 1Sa 13:8, 1Sa 13:12), with Jonathan and the six hundred men who were with him when the muster took place, took up his position at Geba (1Sa 13:15, 1Sa 13:16), from which point Jonathan attacked the Philistine post in the pass of Michmash (1Sa 13:23, and 1Sa 14:1.): Saul must have drawn back from the advancing army of the Philistines to the Gilgal in the Jordan valley, to make ready for the battle by collecting soldiers and presenting sacrifices, and then, after this had been done, must have advanced once more to Gibeah and Geba to commence the war with the army of the Philistines that was encamped at Michmash. If, on the other hand, he had gone northwards to Jiljilia from Michmash, where he was first stationed, to escape the advancing army of the Philistines; he would have had to attack the Philistines from the north when they were encamped at Michmash, and could not possibly have returned to Geba without coming into conflict with the Philistines, since Michmash was situated between Jiljilia and Geba.
Verse 8
1Sa 13:8Saul's untimely sacrifice. - 1Sa 13:8, 1Sa 13:9. Saul waited seven days for Samuel's coming, according to the time appointed by Samuel (see at 1Sa 10:8), before proceeding to offer the sacrifices through which the help of the Lord was to be secured for the approaching campaign (see 1Sa 13:12); and as Samuel did not come, the people began to disperse and leave him. The Kethib וייחל is either the Niphal ויּיּחל, as in Gen 8:12, or Piel וייחל; and the Keri ויּוחל (Hiphil) is unnecessary. The verb יעד may easily be supplied to שׁמוּאל אשׁר from the word למּועד (see Ges. Lehrgeb. p. 851).
Verse 9
Saul then resolved, in his anxiety lest the people should lose all heart and forsake him altogether if there were any further delay, that he would offer the sacrifice without Samuel. העולה ויּעל does not imply that Saul offered the sacrifice with his own hand, i.e., that he performed the priestly function upon this occasion. The co-operation of the priests in performing the duties belonging to them on such an occasion is taken for granted, just as in the
