unseemly in a servant of God. By carrying out his intention, he would have sinned against the Lord and against His people. But the Lord preserved him from this sin by the fact that, just at the right time, Abigail, the intelligent and pious wife of Nabal, heard of the affair, and was able to appease the wrath of David by her immediate and kindly interposition.
Verses 14-16
Abigail heard from one of (Nabal's) servants what had taken place (בּרך, to wish any one prosperity and health, i.e., to salute, as in 1Sa 13:10; and יעט, from עיט, to speak wrathfully: on the form, see at 1Sa 15:19 and 1Sa 14:32), and also what had been praiseworthy in the behaviour of David's men towards Nabal's shepherds; how they had not only done them no injury, had not robbed them of anything, but had defended them all the while. “They were a wall (i.e., a firm protection) round us by night and by day, as long as we were with them feeding the sheep,” i.e., a wall of defence against attacks from the Bedouins living in the desert.
Verse 17
“And now,” continued the servant, “know and see what thou doest; for evil is determined (cf. 1Sa 20:9) against our master and all his house: and he (Nabal)is a wicked man, that one cannot address him.”
Verses 18-19
Then Abigail took as quickly as possible a bountiful present of provisions, - two hundred loaves, two bottles of wine, five prepared (i.e., slaughtered) sheep (עשׁוּות, a rare form for עשׂוּית: see Ewald, §189, a.), five seahs (an ephah and two-thirds) of roasted grains (Kali: see 1Sa 17:17), a hundred צמּקים (dried grapes, i.e., raisin-cakes: Ital. simmuki), and two hundred fig-cakes (consisting of pressed figs joined together), - and sent these gifts laden upon asses on before her to meet David whilst she herself followed behind to appease his anger by coming to meet him in a friendly manner, but without saying a word to her husband about what she intended to do.
Verse 20
When she came down riding upon the ass by a hidden part of the mountain, David and his men came to meet her, so that she lighted upon them. ההר סתר, a hidden part of the mountain, was probably a hollow between two peaks of a mountain. This would explain the use of the word ירד, to come down, with reference both to Abigail, who approached on the one side, and David, who came on the other.
Verses 21-22
1Sa 25:21-22 1Sa 25:21 and 1Sa 25:22 contain a circumstantial clause introduced parenthetically to explain what follows: but David had said,
