fate of his sons and his people. In stolid desperation he went to meet his fate. This was the terrible end of a man whom the Spirit of God had once taken possession of and turned into another man, and whom he had endowed with gifts to be the leader of the people of God” (O. v. Gerlach). Whilst Saul derived no comfort from his visit to the witch at Endor, but simply heard from the mouth of Samuel the confirmation of his rejection on the part of God, and an announcement of his approaching fate, David was delivered, through the interposition of God, from the danger of having to fight against his own people.
Chap. 29
Verse 1
The account of this is introduced by a fuller description of the position of the hostile army. “The Philistines gathered all their armies together towards Aphek, but Israel encamped at the fountain in (at) Jezreel.” This fountain is the present Ain Jalûd (or Ain Jalût, i.e., Goliath's fountain, probably so called because it was regarded as the scene of the defeat of Goliath), a very large fountain, which issues from a cleft in the rock at the foot of the mountain on the north-eastern border of Gilboa, forming a beautifully limpid pool of about forty or fifty feet in diameter, and then flowing in a brook through the valley (Rob. Pal. iii. p. 168). Consequently Aphek, which must be carefully distinguished from the towns of the same name in Asher (Jos 19:30; Jdg 1:31) and upon the mountains of Judah (Jos 15:53) and also at Ebenezer (1Sa 4:1), is to be sought for not very far from Shunem, in the plain of Jezreel; according to Van de Velde's Mem., by the side of the present el Afûleh, though the situation has not been exactly determined. The statement in the Onom., “near Endor of Jezreel where Saul fought,” is merely founded upon the Septuagint, in which בּעין is erroneously rendered ἐν Ἐνδώρ.
Verses 2-3
When the princes of the Philistines (sarne, as in Jos 13:3) advanced by hundreds and thousands (i.e., arranged in companies of hundreds and thousands), and David and his men came behind with Achish (i.e., forming the rear-guard), the (other) princes pronounced against their allowing David and his men to go with them. The
