pretend to be ill; and when thy father comes to visit thee, say to him, May my sister Tamar come to me, and give me to eat?” etc., - was very craftily devised, as Amnon's wretched appearance would favour his pretence that he was ill, and it might be hoped that an affectionate father would gratify him, since even if the wish seemed a strange one, it might easily be accounted for from the marvellous desires of persons who are ill, particularly with regard to food-desires which it is often very difficulty to gratify.
Verses 6-8
Amnon acted upon the advice, and begged his father, when he came to ask him how he was, to allow his sister Tamar to come and bake two heart-cakes for him before his eyes, which she very speedily did. לבּב is a denom. from לבבות, to make or bake heart-cakes. לבבות is a heart-strengthening kind of pastry, a kind of pancake, which could be very quickly made. It is evident from these verses that the king's children lived in different houses. Probably each of the king's wives lived with her children in one particular compartment of the palace.
Verses 9-11
2Sa 13:9-11 “And she took the pan and shook out (what she had prepared) before him. The ἁπ. λεγ. משׂרת signifies a frying-pan or sauce-pan, according to the ancient versions. The etymology is uncertain. But Amnon refused to eat, and, like a whimsical patient, he then ordered all the men that were with him to go out; and when this had been done, he told Tamar to bring the food into the chamber, that he might eat it from her hand; and when she handed him the food, he laid hold of her, and said, “Come, lie with me, my sister!”
Verses 12-13
Tamar attempted to escape by pointing to the wickedness of such a desire: “Pray, do not, my brother, do not humble me; for they do not such things in Israel: do not this folly.” The words recall Gen 34:7, where the expression “folly” (nebalah) is first used to denote a want of chastity. Such a sin was altogether out of keeping with the calling and holiness of Israel (vid., Lev 20:8.). “And I, whither should I carry my shame?” i.e., shame and contempt would meet me everywhere. “And thou wouldst be as one of the fools in Israel.” We should both of us reap nothing but shame from it. What Tamar still further said, “Now therefore, I pray thee, speak to the king, for he will not refuse me to thee,” is no doubt at variance with the law which prohibits marriage between step-brothers and sisters (Lev 18:9, Lev 18:11; Lev 20:17); but
