the earth to its deepest foundations. The Hithpael יתגּעשׁ, lit., to sway itself, expresses the idea of continuous swaying to and fro. לו חרה כּי, “for it (sc., wrath) burned to him,” it flamed up like a fire; cf. Deu 32:22; Deu 29:19. “Smoke,” the forerunner of fire, “ascended in His nose.” The figurative idea is that of snorting or violent breathing, which indicates the rising of wrath. Smoke is followed by fire, which devours out of the mouth, i.e., bursts forth devouring or consuming all that opposes it. The expression is strengthened still further by the parallel: “red-hot coals come out of Him,” i.e., the flame of red-hot coals pours out of Him as out of a glowing furnace (cf. Gen 15:17). This description is based entirely upon Exo 19:18, where the Lord comes down upon Sinai in smoke and fire. We are not to picture to ourselves flashes of lightning; for all these phenomena are merely the forerunners of the appearance of God in the clouds, which is described in 2Sa 22:10, “He bowed the heavens” to come down. ערפל, which is frequently connected with ענן, signifies cloudy darkness, or dark clouds. The substratum of this description is the fact that in a severe storm the heavens seem to sink down upon the earth with their dark clouds. The Lord draws near riding upon black thunder-clouds, “that the wicked may not behold His serene countenance, but only the terrible signs of His fierce wrath and punishment” (J. H. Michaelis).
Verses 11-12
2Sa 22:11-12 11 He rode upon a cherub and flew hither,
And appeared upon the wings of the wind. 12 He made darkness round about Him as pavilions,
Water-gathering, thick clouds. 13 Out of the splendour before Him
Burned red-hot coals of fire.
These three verses are a further expansion of 2Sa 22:19, and 2Sa 22:11 of 2Sa 22:10. The cherub is not a personified earthly creature, for cherubim are angels around the throne of God (see at Gen 3:22). The poetical figure “riding upon the cherub” is borrowed from the fact that God was enthroned between the two cherubim upon the lid of the ark of the covenant, and above their outspread wings (Exo 25:20-21). As the idea of His “dwelling between the cherubim” (2Sa 6:2; 1Sa 4:4; Psa 80:2) was founded upon this typical manifestation of the gracious presence of God in the Most Holy place, so here David
