you” (“brains” would better accord with the connection), is a western form of expression, and modern and unbiblical (vid., Division ”Herz und Haupt,” Psychol. iv. §12). He is not second to them; מן נפל, like Job 13:2, properly to slip from, to be below any one; מן is not the comparative (Ewald). Oetinger's translation is not bad: I cannot slink away at your presence. Who has not a knowledge of such things as those which they, by setting themselves up as defenders of God, have presented to him! אתּי היה is equivalent to ידעתּי, σύνοιδα, Isa 59:12.
Verses 4-6
Job 12:4-6 4 I must be a mockery to my own friend,
I who called on Eloah and He heard me;
A mockery - the just, the godly man. 5 Contempt belongs to misfortune, according to the ideas of the prosperous;
It awaits those who are ready to slip. 6 Tents of the destroyer remain in peace,
And those that defy God are prosperous,
Who taketh Eloah into his hand.
The synallage of לרעהוּ for לרעי is not nearly so difficult as many others: a laughing-stock to his own friend; comp. Isa 2:8, they worship the work of their (his) own hands (ידיו). “One who called on Eloah (לאלוהּ, for which לאלוהּ is found in lxx at Job 36:2) and He heard him” is in apposition to the subject; likewise תמים צדיק, which is to be explained according to Pro 11:5, צדיק (from צדק, Arab. ṣdq, to be hard, firm, stiff, straight), is one who in his conduct rules himself strictly according to the will of God; תמים, one whose thoughts are in all respects and without disguise what they should be-in one word: pure. Most old translators (Targ., Vulg., Luther) give לפּיד the signification, a torch. Thus e.g., Levi v. Gerson explains: “According to the view of the prosperous and carnally secure, he who is ready for falterings of the feet, i.e.,
