Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/1289

איד signifies prop. a weight, burden, then a load of suffering, and gen. calamity (root אד, Arab. âda, e.g., Sur. 2, 256, la jaâduhu, it is not difficult for him, and adda, comp. on Psa 31:12); and לצלעו not: at his side (Ges., Ew., Schlottm., Hahn), but, according to Psa 35:15; Psa 38:18 : for his fall (lxx freely, but correctly: ἐξαίσιοϚ); for instead of "at the side" (Arab. ila ganbi), they no more say in Hebrew than in Germ. "at the ribs."
Job 18:13 figuratively describes how calamity takes possession of him. The members, which are called יצרים in Job 17:7, as parts of the form of the body, are here called בּדּים, as the parts into which the body branches out, or rather, since the word originally signifies a part, as that which is actually split off (vid., on Job 17:16, where it denotes "cross-bars"), or according to appearance that which rises up, and from this primary signification applied to the body and plants, the members (not merely as Farisol interprets: the veins) of which the body consists and into which it is distributed. עור (distinct from גּלד, Job 16:15, similar in meaning to Arab. baschar, but also to the Arab. gild, of which the former signifies rather the epidermis, the latter the skin in the widest sense) is the soluble surface of the naked animal body. בּכור מות devours this, and indeed, as the repetition implies, gradually, but surely and entirely. "The first-born of the poor," Isa 14:30, are those not merely who belong (בּני) to the race of the poor, but the poor in the highest sense and first rank. So here diseases are conceived of as children of death, as in the Arabic malignant fevers are called benât el-menı̂jeh,