Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/1369

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Verses 12-16

Job 21:12-16 12 They raise their voice with the playing of timbrel aud harp,
And rejoice at the sound of the pipe 13 They enjoy their days in prosperity,
And in a moment they go down to Sehol. 14 And yet they said to God: “Depart from us!
We desire not the knowledge of Thy ways. 15 What is the Almighty, that we should serve Him? -
And what doth it profit us that we should importune Him?” - 16 Lo! they have not their prosperity by their own hand,
The thought of the wicked be far from me! קולם is to be supplied to ישׂאוּ in Isa 42:11, and instead of בּתף with בּ of the musical accompaniment (as Psa 4:1, Psa 49:5), it is to be read כּתף after the Masora with Kimchi, Ramban, Ralbag, and Farisol,[1] but not with Rosenm. to be explained: personaut velut tympano et cythera, but: they raise their voice as the timbrel and harp sound forth simultaneously; כּ, as Isa 18:4 (which is to be transl.: during the clear warmth of the sunshine, during the dew-clouds in the heat of harvest). תּף (Arabic duff, Spanish adufe) is τύμπανον (τύπανον), כּנּור, (Arab. canare) κινύρα or κιθάρα) Dan 3:5), עוּגב or עגב, Job 30:31 (from עגב, flare; vid., on Gen 4:21), the Pan-pipe (Targ. from a similar root אבּוּבא, whence the name of the ambubajae). In Job 21:13 and Keri gives the more usual יכלּוּ (Job 36:11) in place of the Chethib יבלּוּ, though יבלּוּ occurs in Isa 65:22 without this Keri; יכלו signifies consument, and יבלו usu deterent: they use up their life, enjoy it to the last drop. In connection with this one thinks of a coat

  1. The Masora observes לית כותיה (not occuring thus elsewhere), and accordingly this כתף is distinguished in the Masoretic אב מן חד חד נסבין כף ברישׁיה (alphabetic list of words which take at one time the prefix כ and at another the prefix )ב, from בתף, which occurs elsewhere. The Targ. has read בטף; the reading of Raschi and Aben-Ezra is questionable.